Jump to content

Incident of the attack on the house of Lady Fatima (a): Difference between revisions

tag:notes
(tag: notes and references)
(tag:notes)
Line 17: Line 17:
In a narration reported by Shiites and Sunnis, it is stated that the [[Prophet (s)]] introduced the house of [[Fatima (a)]] and [['Ali (a)]] as the best example of houses mentioned in [[verse]] 36 of [[Qur'an 24]].
In a narration reported by Shiites and Sunnis, it is stated that the [[Prophet (s)]] introduced the house of [[Fatima (a)]] and [['Ali (a)]] as the best example of houses mentioned in [[verse]] 36 of [[Qur'an 24]].


In Shiite and Sunni sources, the [[occasions of revelation]] of some verses from the Qur’an are considered related to the households of Lady Fatima’s (a) house (including Imam Ali (a), Lady Fatima al-Zahra (a), [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]]), including [[Al-It'am Verse|the verse “It’am”]] and the [[al-Tathir Verse|verse “Tathir”]]. In the interpretation of the verse “And bid your family to prayer…” (Qur'an 20:132), it is narrated from [[Abu Sa'id Khidri]] that when this verse was revealed, the Prophet (s) used to go to the house of Fatima (a) every day for eight months, call the households to prayer and then recite the verse of “Tathir”.<ref>[https://www.irna.ir/photo/2652032/%D8%A7%DB%8C%D8%A7%D9%85-%D8%B4%DA%BE%D8%A7%D8%AF%D8%AA-%D8%AD%D8%B6%D8%B1%D8%AA-%D9%81%D8%A7%D8%B7%D9%85%D9%87-%D8%A7%D9%84%D8%B2%DA%BE%D8%B1%D8%A7-%D8%B3%D9%84%D8%A7%D9%85-%D8%A7%D9%84%D9%84%DB%81-%D8%B9%D9%84%DB%8C%DA% The days of martyrdom of Lady Fatima al-Zahra (a) in Pakistan (Persian)]; [https://fa.wikishia.net/view/%D9%88%D8%A7%D9%82%D8%B9%D9%87_%D9%87%D8%AC%D9%88%D9%85_%D8%A8%D9%87_%D8%AE%D8%A7%D9%86%D9%87_%D8%AD%D8%B6%D8%B1%D8%AA_%D9%81%D8%A7%D8%B7%D9%85%D9%87(%D8%B3)#cite_ref-5 Mourning Ceremony of the Fatimiyya in the Islamic Center of Hamburg (Persian)].</ref>  
In Shiite and Sunni sources, the [[occasions of revelation]] of some verses from the Qur’an are considered related to the households of Lady Fatima’s (a) house (including Imam Ali (a), Lady Fatima al-Zahra (a), [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]]), including [[Al-It'am Verse|the verse “It’am”]] and the [[al-Tathir Verse|verse “Tathir”]]. In the interpretation of the verse “And bid your family to prayer…” (Qur'an 20:132), it is narrated from [[Abu Sa'id Khidri]] that when this verse was revealed, the Prophet (s) used to go to the house of Fatima (a) every day for eight months, call the households to prayer and then recite the verse of “Tathir”.<ref>[https://www.irna.ir/photo/2652032/%D8%A7%DB%8C%D8%A7%D9%85-%D8%B4%DA%BE%D8%A7%D8%AF%D8%AA-%D8%AD%D8%B6%D8%B1%D8%AA-%D9%81%D8%A7%D8%B7%D9%85%D9%87-%D8%A7%D9%84%D8%B2%DA%BE%D8%B1%D8%A7-%D8%B3%D9%84%D8%A7%D9%85-%D8%A7%D9%84%D9%84%DB%81-%D8%B9%D9%84%DB%8C%DA% The days of martyrdom of Lady Fatima al-Zahra (a) in Pakistan (Persian)]  
[https://fa.wikishia.net/view/%D9%88%D8%A7%D9%82%D8%B9%D9%87_%D9%87%D8%AC%D9%88%D9%85_%D8%A8%D9%87_%D8%AE%D8%A7%D9%86%D9%87_%D8%AD%D8%B6%D8%B1%D8%AA_%D9%81%D8%A7%D8%B7%D9%85%D9%87(%D8%B3)#cite_ref-5 Mourning Ceremony of the Fatimiyya in the Islamic Center of Hamburg (Persian)].</ref>  


===Location of the House of Lady Fatima (a)===
===Location of the House of Lady Fatima (a)===
Line 25: Line 26:
==Causes and Pretexts==
==Causes and Pretexts==


The Prophet (s) had introduced Ali b. Abi Talib (a) as his successor on the [[18th of Dhu al-Hijja]] in [[10 AH]]/[[March 16]], 632, returning from [[Hajjat al-Wida']] [“the Farewell Hajj”].<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 209- 210; Ibn ʿAsākir, ''Tārīkh madīnat Dimashq'', vol. 42, p. 233; Mufīd, ''al-Irshād'', vol. 1, p. 177.</ref> ‘Umar b. Khattab was among those who congratulated Imam Ali (a) on that day.<ref>Khaṭīb Baghdādī, ''Tārīkh-i Baghdād'',vol. 8, p. 284; Mufīd, ''al-Irshād'', vol. 1, p. 177.</ref> But just after the demise of the Prophet (s), a number of the [[Emigrants]] and the [[Helpers]] in a gathering formed in [[Saqifa Bani Sa'ida]], against the will of the Prophet (s), agreed on the caliphate of [[Abu Bakr]] and pledged [[allegiance]] to him.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 206; Ibn Athīr, ''al-Kāmil'', vol. 2, p. 327.</ref> According to Ibn Kathir, allegiance to Abu Bakr took place before the Prophet’s (s) burial,<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 268.</ref> at which time Imam Ali (a) was preparing the Prophet’s (a) body for burial.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā''.</ref>
The Prophet (s) had introduced Ali b. Abi Talib (a) as his successor on the [[18th of Dhu al-Hijja]] in [[10 AH]]/[[March 16]], 632, returning from [[Hajjat al-Wida']] [“the Farewell Hajj”].<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 209- 210; Ibn ʿAsākir, ''Tārīkh madīnat Dimashq'', vol. 42, p. 233; Mufīd, ''al-Irshād'', vol. 1, p. 177.</ref> ‘Umar b. Khattab was among those who congratulated Imam Ali (a) on that day.<ref>Khaṭīb Baghdādī, ''Tārīkh-i Baghdād'',vol. 8, p. 284; Mufīd, ''al-Irshād'', vol. 1, p. 177.</ref> But just after the demise of the Prophet (s), a number of the [[Emigrants]] and the [[Helpers]] in a gathering formed in [[Saqifa Bani Sa'ida]], against the will of the Prophet (s), agreed on the caliphate of [[Abu Bakr]] and pledged [[allegiance]] to him.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 206; Ibn Athīr, ''al-Kāmil'', vol. 2, p. 327.</ref> According to Ibn Kathir, allegiance to Abu Bakr took place before the Prophet’s (s) burial,<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 268.</ref> at which time Imam Ali (a) was preparing the Prophet’s (a) body for burial.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 2, p. 212.</ref>


According to Hussein Mohammad Ja’fari, the author of ''[[Tashayyu' dar masir-e tarikh]]'', people’s allegiance to Abu Bakr was not enough for him to gain power, because Ali (a), who was the most important candidate for caliphate among the Prophet’s (a) family, as agreed by Shiites and Sunnis, as well as his close companions and [[Banu Hashim]] were not aware of the decision of the members of the Bani Sa'ida meeting. Therefore, Abu Bakr and ‘Umar, fearing a serious reaction from Imam Ali (a) or his followers, called them to allegiance and used force when faced with their refusal.<ref>Jaʿfarī, ''Tashayyuʿ dar masīr-i tārīkh'', p. 67- 68.</ref>
According to Hussein Mohammad Ja’fari, the author of ''[[Tashayyu' dar masir-e tarikh]]'', people’s allegiance to Abu Bakr was not enough for him to gain power, because Ali (a), who was the most important candidate for caliphate among the Prophet’s (a) family, as agreed by Shiites and Sunnis, as well as his close companions and [[Banu Hashim]] were not aware of the decision of the members of the Bani Sa'ida meeting. Therefore, Abu Bakr and ‘Umar, fearing a serious reaction from Imam Ali (a) or his followers, called them to allegiance and used force when faced with their refusal.<ref>Jaʿfarī, ''Tashayyuʿ dar masīr-i tārīkh'', p. 67- 68.</ref>
Line 33: Line 34:
==Description of the Incident==
==Description of the Incident==


According to [[al-Ya'qubi]], a historian of the third/ninth century, some famous companions such as [[Abbas b. 'Abd al-Muttalib]], [[Fadl b. 'Abbas]], [[Salman al-Farsi]], [[Abu Dharr al-Ghifari]], [['Ammar b. Yasir]], and [[Bura' b. Azib]] refused to pledge allegiance to Abu Bakr during the [[Saqifa incident]]. [[Sayyid Murtada 'Askari]], a historian of the 15th/21th century, quoting from the sources of the life conduct of the Prophet (s), history and hadiths, said that those who did not pledge allegiance to Abu Bakr sat with Imam Ali (a) in the house of Lady Fatima (a). [[Al-Tabari]] also named [[Talha]] and [[Zubayr]] among sit-ins.
According to [[al-Ya'qubi]], a historian of the third/ninth century, some famous companions such as [[Abbas b. 'Abd al-Muttalib]], [[Fadl b. 'Abbas]], [[Salman al-Farsi]], [[Abu Dharr al-Ghifari]], [['Ammar b. Yasir]], and [[Bura' b. Azib]] refused to pledge allegiance to Abu Bakr during the [[Saqifa incident]].<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 124.</ref> [[Sayyid Murtada 'Askari]], a historian of the 15th/21th century, quoting from the sources of the life conduct of the Prophet (s), history and hadiths, said that those who did not pledge allegiance to Abu Bakr sat with Imam Ali (a) in the house of Lady Fatima (a).<ref>ʿAskarī,  ''Saqīfa'', p. 99.</ref> [[Al-Tabari]] also named [[Talha]] and [[Zubayr]] among sit-ins.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 202.</ref>


===Abu Bakr’s order to take allegiance from Ali (a) and his companions===
===Abu Bakr’s order to take allegiance from Ali (a) and his companions===


After swearing [[allegiance]] to him, [[Abu Bakr]] turned to some of the companions who had not pledged allegiance to him. According to the book ''[[al-Imama wa al-siyasa]]'' attributed to Ibn Qutayba, he sent [['Umar]] and [[Qunfudh]] to Fatima’s (a) house four times to call Ali (a) and those who were in the house for allegiance. According to this report, in the first time, the men who were in the house came out after threatening ‘Umar and pledged allegiance, except for [[Imam Ali (a)]] who said that he (a) had sworn not to leave the house until he (a) had completed collection of the [[Qur'an]]. Abu Bakr sent Qunfudh to Fatima’s (a) house for the second and third times, but he also received a negative answer. In the fourth time, ‘Umar went to Fatima’s (a) house with some people and took Ali (a) out of the house and took him to Abu Bakr. According to Muhammad Hadi Yusufi Gharawi, a researcher in the history of Islam and Shiism, Abu Bakr sent people to the house of Imam Ali (a) three times and asked for allegiance. In the first and second times, Imam (a) turned down their request, and in the third time, the caliph and his followers took action.
After swearing [[allegiance]] to him, [[Abu Bakr]] turned to some of the companions who had not pledged allegiance to him. According to the book ''[[al-Imama wa al-siyasa]]'' attributed to Ibn Qutayba, he sent [['Umar]] and [[Qunfudh]] to Fatima’s (a) house four times to call Ali (a) and those who were in the house for allegiance. According to this report, in the first time, the men who were in the house came out after threatening ‘Umar and pledged allegiance, except for [[Imam Ali (a)]] who said that he (a) had sworn not to leave the house until he (a) had completed collection of the [[Qur'an]]. Abu Bakr sent Qunfudh to Fatima’s (a) house for the second and third times, but he also received a negative answer. In the fourth time, ‘Umar went to Fatima’s (a) house with some people and took Ali (a) out of the house and took him to Abu Bakr.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> According to Muhammad Hadi Yusufi Gharawi, a researcher in the history of Islam and Shiism, Abu Bakr sent people to the house of Imam Ali (a) three times and asked for allegiance. In the first and second times, Imam (a) turned down their request, and in the third time, the caliph and his followers took action.<ref>Yūsufī Gharawī, ''Tārīkh-i hujūm bi khana-yi Ḥaḍrat-i Zahrā (a)''. p. 14.</ref>


In the book ''[[al-Ikhtisas]]'' attributed to [[al-Shaykh al-Mufid]], it is mentioned that when Ali (a) was taken to the mosque, [[Zubayr]], who was among those present in the house of Fatima (a), drew his sword and said, “O sons of ‘Abd al-Muttalib! Are you alive and will Ali be treated like this?!” He attacked ‘Umar, but [[Khalid b. Walid]] threw a stone at him and the sword fell from his hand. ‘Umar picked up the sword and struck it at a stone and broke the sword. According to al-Tabari, a historian of the third/ninth century, Zubayr slipped his foot when he left Fatima’s (a) house and lost his sword.
In the book ''[[al-Ikhtisas]]'' attributed to [[al-Shaykh al-Mufid]], it is mentioned that when Ali (a) was taken to the mosque, [[Zubayr]], who was among those present in the house of Fatima (a), drew his sword and said, “O sons of ‘Abd al-Muttalib! Are you alive and will Ali be treated like this?!” He attacked ‘Umar, but [[Khalid b. Walid]] threw a stone at him and the sword fell from his hand. ‘Umar picked up the sword and struck it at a stone and broke the sword.<ref>Mufīd, ''al-Ikhtiṣāṣ'', p. 186.</ref> According to al-Tabari, a historian of the third/ninth century, Zubayr slipped his foot when he left Fatima’s (a) house and lost his sword.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 202.</ref>


Ali (a) was taken to Abu Bakr and threatened that he (a) would be beheaded if he (a) did not pledge allegiance. It is stated in the ''[[book of Sulaym b. Qays]]'' that Ali (a) argued in that gathering and reminded the audience of the words of the [[Prophet (s)]] on the [[day of Ghadir]] and other occasions about his succession, but Abu Bakr said that he had heard from the Prophet (s) that [[prophethood]] and [[caliphate]] would not gather in the [[Ahl al-Bayt (a)]].
Ali (a) was taken to Abu Bakr and threatened that he (a) would be beheaded if he (a) did not pledge allegiance.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> It is stated in the ''[[book of Sulaym b. Qays]]'' that Ali (a) argued in that gathering and reminded the audience of the words of the [[Prophet (s)]] on the [[day of Ghadir]] and other occasions about his succession, but Abu Bakr said that he had heard from the Prophet (s) that [[prophethood]] and [[caliphate]] would not gather in the [[Ahl al-Bayt (a)]].<ref>Hilālī, ''Kitāb Sulaym b. Qays '', vol. 1, p. 153- 155.</ref>


According to [[al-Shaykh al-Mufid]], Imam Ali (a) did not pledge allegiance to Abu Bakr on the day of Saqifa, but there are various reports about whether he (a) pledged allegiance later or not, including that he (a) pledged allegiance after forty days or six months or after the [[martyrdom of Lady Fatima (a)]]. Shaykh al-Mufid himself believed that Ali (a) never pledged allegiance to Abu Bakr. According to a report, when Ali (a) was threatened that if he (a) did not pledge allegiance, he (a) would be beheaded, Abbas, the Prophet’s (s) uncle, took Ali’s (a) hand and rubbed on the hand of Abu Bakr in order to save Ali’s (a) life, and thus they let Ali (a) go; but according to the report of ''al-Imama wa al-siyasa'', Abu Bakr said that he would not force Ali (a) to swear allegiance as long as Fatima (a) was with him.
According to [[al-Shaykh al-Mufid]], Imam Ali (a) did not pledge allegiance to Abu Bakr on the day of Saqifa, but there are various reports about whether he (a) pledged allegiance later or not, including that he (a) pledged allegiance after forty days or six months or after the [[martyrdom of Lady Fatima (a)]]. Shaykh al-Mufid himself believed that Ali (a) never pledged allegiance to Abu Bakr.<ref>Mufīd, ''al-Fuṣūl al-mukhtara'', p. 56- 57.</ref> According to a report, when Ali (a) was threatened that if he (a) did not pledge allegiance, he (a) would be beheaded, Abbas, the Prophet’s (s) uncle, took Ali’s (a) hand and rubbed on the hand of Abu Bakr in order to save Ali’s (a) life, and thus they let Ali (a) go;<ref>ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 2, p. 68.</ref> but according to the report of ''al-Imama wa al-siyasa'', Abu Bakr said that he would not force Ali (a) to swear allegiance as long as Fatima (a) was with him.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref>


=====Imam Ali (a) said about the events after the demise of the Prophet (s):=====
=====Imam Ali (a) said about the events after the demise of the Prophet (s):=====
Line 53: Line 54:
After Abu Bakr’s messengers first went to Fatima’s (a) house to take Ali (a) and his companions. [[Fatima (a)]] went to the door and said: “I do not know of any people whose presence is worse than yours. You left the body of God’s Messenger (s) with us and made your decision [about the caliphate] and did not ask our opinion and did not give us our rights.”
After Abu Bakr’s messengers first went to Fatima’s (a) house to take Ali (a) and his companions. [[Fatima (a)]] went to the door and said: “I do not know of any people whose presence is worse than yours. You left the body of God’s Messenger (s) with us and made your decision [about the caliphate] and did not ask our opinion and did not give us our rights.”


In the fourth time, when ‘Umar went to take Imam Ali (a), Fatima (a) shouted: “O father! O Messenger of God! How much did we suffer after you from the son of Khattab and the son of Abu Quhafa?” Some of ‘Umar’s companions were moved to hear this and returned.
In the fourth time, when ‘Umar went to take Imam Ali (a), Fatima (a) shouted: “O father! O Messenger of God! How much did we suffer after you from the son of Khattab and the son of Abu Quhafa?” Some of ‘Umar’s companions were moved to hear this and returned.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31; Shūshtarī, ''Iḥqāq al-ḥaqq'', vol. 33, p. 360.</ref>


According to al-Ya'qubi, Fatima (a) said to those who had entered her house by force: “I swear to God, if you do not go out, I will cry out to God for justice.” With this word of Fatima (a), all those who were in the house left. Abu Bakr Jawhari (d. 323/934-5) has mentioned in the book ''al-Saqifa wa Fadak'' that when ‘Umar forcibly took Ali (a) out of the house, Fatima (a) went to the door of the house and said to Abu Bakr: “How soon did you attack the family of the Messenger of God (a)! I swear to God I will not speak to ‘Umar until I meet God.” Following this news, Abu Bakr later went to Fatima (a) and interceded for ‘Umar and Fatima (a) was satisfied with him. However, according to the report in ''[[Sahih al-Bukhari]]'', Lady Fatimah (a) was also angry with Abu Bakr, because of [[Usurpation of Fadak|Fadak’s confiscation]] and she (a) was not satisfied with him while she (a) was alive and did not speak to him.
According to al-Ya'qubi, Fatima (a) said to those who had entered her house by force: “I swear to God, if you do not go out, I will cry out to God for justice.” With this word of Fatima (a), all those who were in the house left.<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 126.</ref> Abu Bakr Jawhari (d. 323/934-5) has mentioned in the book ''al-Saqifa wa Fadak'' that when ‘Umar forcibly took Ali (a) out of the house, Fatima (a) went to the door of the house and said to Abu Bakr: “How soon did you attack the family of the Messenger of God (a)! I swear to God I will not speak to ‘Umar until I meet God.”<ref>Jawharī Baṣrī, ''al-Saqīfa wa Fadak'', p. 53; Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha'', vol. 2, p. 57.</ref> Following this news, Abu Bakr later went to Fatima (a) and interceded for ‘Umar and Fatima (a) was satisfied with him.<ref>Jawharī Baṣrī, ''al-Saqīfa wa Fadak'', p. 53</ref> However, according to the report in ''[[Sahih al-Bukhari]]'', Lady Fatimah (a) was also angry with Abu Bakr, because of [[Usurpation of Fadak|Fadak’s confiscation]] and she (a) was not satisfied with him while she (a) was alive and did not speak to him.<ref>Bukhārī, ''Ṣaḥīḥ al-Bukhārī'', vol. 8, p. 149.</ref>


In ''[[Tafsir of 'Ayashi]]'', it is also stated that when Ali (a) was taken out of the house, Fatima (a) went to Abu Bakr and said that “if you do not leave Ali (a), I will go to the grave of the Prophet (s) and I will complain to God with disheveled hair.” Imam Ali (a) sent [[Salman]] to Fatima (a) to stop her from doing so. Fatima (a) returned home when she (a) heard Ali’s (a) message.
In ''[[Tafsir of 'Ayashi]]'', it is also stated that when Ali (a) was taken out of the house, Fatima (a) went to Abu Bakr and said that “if you do not leave Ali (a), I will go to the grave of the Prophet (s) and I will complain to God with disheveled hair.” Imam Ali (a) sent [[Salman]] to Fatima (a) to stop her from doing so. Fatima (a) returned home when she (a) heard Ali’s (a) message.<ref>ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 2, p. 67.</ref>


===Threatening to set fire to the house===
===Threatening to set fire to the house===


[['Umar b. Khattab]] went to Fatima’s (a) house by the order of Abu Bakr to take Ali (a) and his companions for allegiance. When he was confronted by refusal of the people of the house, he ordered firewood to be collected and threatened to set the house on fire with the people in it. ‘Umar’s threat of setting fire to the house has been reported in some Sunni sources such as ''al-‘Aqd al-farid'', ''[[Tarikh al-Tabari]]'', ''Ansab al-ashraf'', ''al-Musannif'', and ''al-Imama wa al-siyasa''. According to Ibn ‘Abd Rabbih, a writer and historian of the third/ninth and fourth/tenth centuries, Abu Bakr told ‘Umar that if the people of the house refused to come out, fight them. ‘Umar, holding a fire torch, threatened to burn the house if the people of the house would not pledge allegiance. According to ''al-Imama wa al-siyasa'', when ‘Umar made such a threat, he was told that Fatima (a) was in this house. ‘Umar replied: “Even though she (a) is at home.”
[['Umar b. Khattab]] went to Fatima’s (a) house by the order of Abu Bakr to take Ali (a) and his companions for allegiance. When he was confronted by refusal of the people of the house, he ordered firewood to be collected and threatened to set the house on fire with the people in it. ‘Umar’s threat of setting fire to the house has been reported in some Sunni sources such as ''al-‘Aqd al-farid'',<ref>Ibn ʿAbd Rabbih, ''al-ʿIqd al-farīd'', vol. 5, p. 13.</ref> ''[[Tarikh al-Tabari]]'',<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 202.</ref> ''Ansab al-ashraf'',<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 586.</ref> ''al-Musannif'',<ref>Ibn Abī Shayba, ''al-Muṣannaf'', vol. 13, p. 469.</ref> and ''al-Imama wa al-siyasa''.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30.</ref> According to Ibn ‘Abd Rabbih, a writer and historian of the third/ninth and fourth/tenth centuries, Abu Bakr told ‘Umar that if the people of the house refused to come out, fight them. ‘Umar, holding a fire torch, threatened to burn the house if the people of the house would not pledge allegiance.<ref>Ibn ʿAbd Rabbih, ''al-ʿIqd al-farīd'', vol. 5, p. 13.</ref> According to ''al-Imama wa al-siyasa'', when ‘Umar made such a threat, he was told that Fatima (a) was in this house. ‘Umar replied: “Even though she (a) is at home.”<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref>


In the sources, the names of some of those who accompanied ‘Umar in this attack are mentioned, including [[Usayd b. Hudayr]], Salama b. Salama b. Waqsh,<ref>In another narration, Salma b. Aslam b. Juraysh is mentioned.</ref> Thabit b. Qays b. Shammas Khazraji, [['Abd al-Rahman b. 'Awf]], Muhammad b. Muslima and Zayd b. Aslam.
In the sources, the names of some of those who accompanied ‘Umar in this attack are mentioned, including [[Usayd b. Hudayr]], Salama b. Salama b. Waqsh,<ref>In another narration, Salma b. Aslam b. Juraysh is mentioned.</ref> Thabit b. Qays b. Shammas Khazraji, [['Abd al-Rahman b. 'Awf]], Muhammad b. Muslima and Zayd b. Aslam.
Line 114: Line 115:
*Allāh Akbarī, Muḥammad. ''Muḥsin b. ʿAlī (a)''. Majalla-yi Ṭulūʾ 29 (1388 Sh).
*Allāh Akbarī, Muḥammad. ''Muḥsin b. ʿAlī (a)''. Majalla-yi Ṭulūʾ 29 (1388 Sh).
*Amīn, Sayyid Muḥsin al-. ''Naqḍ al-washīʿa''. Beirut: Muʾassisat al-Aʿlamī, 1403 AH.
*Amīn, Sayyid Muḥsin al-. ''Naqḍ al-washīʿa''. Beirut: Muʾassisat al-Aʿlamī, 1403 AH.
*ʿAskarī, Murtaḍā. ''Saqīfa; barrasī-yi nahwa-yi shiklgīrī-yi ḥukūmat pas az riḥlat-i Payāmbar''. Edited by Mahdī Dashtī. Qom: Intishārāt-i Dānishkada-yi Uṣūl al-Dīn, 1387 Sh.
*ʿAyyāshī, Muḥammad b. Masʿūd al-. ''Tafsīr al-ʿAyyāshī''. Edited by Rasūlī Maḥallātī. Tehran: al-Maktaba al-ʿIlmiyya al-Islāmiyya, 1380 Sh.
*ʿAyyāshī, Muḥammad b. Masʿūd al-. ''Tafsīr al-ʿAyyāshī''. Edited by Rasūlī Maḥallātī. Tehran: al-Maktaba al-ʿIlmiyya al-Islāmiyya, 1380 Sh.
*Baḥrānī, Hāshim b. Sulaymān al-. ''Al-Burhān fī tafsīr al-Qurʾān''. Qom: Muʾassisa Biʿthat, [nd].
*Baḥrānī, Hāshim b. Sulaymān al-. ''Al-Burhān fī tafsīr al-Qurʾān''. Qom: Muʾassisa Biʿthat, [nd].
Line 127: Line 129:
*Haythamī, ʿAlī b. Abūbakr. ''Majmaʿ al-zawāʾid wa manbaʿ al-fawāʾid''. Cairo: Maktabat al-Qudsī, 1414 AH.
*Haythamī, ʿAlī b. Abūbakr. ''Majmaʿ al-zawāʾid wa manbaʿ al-fawāʾid''. Cairo: Maktabat al-Qudsī, 1414 AH.
*Ibn Abī l-Ḥātam, ʿAbd al-Raḥmān b. Muḥammad. ''Tafsīr al-Qurʾān al-ʿaẓīm''. Edited by Asʿad Muḥammad al-Ṭayyib. Mecca: Maktabat Nazār Muṣṭafā al-Bāz, [nd].
*Ibn Abī l-Ḥātam, ʿAbd al-Raḥmān b. Muḥammad. ''Tafsīr al-Qurʾān al-ʿaẓīm''. Edited by Asʿad Muḥammad al-Ṭayyib. Mecca: Maktabat Nazār Muṣṭafā al-Bāz, [nd].
*Ibn Abī l-Ḥadīd, ʿAbd al-Ḥamīd b. Hibat Allāh. ''Sharḥ Nahj al-balāgha''. Qom: Maktabat Āyat Allāh al-Marʿashī, 1404 AH.
*Ibn Ḥajar al-ʿAsqalānī, Aḥmad b. ʿAlī. ''Lisān al-mīzān''. Beirut: Dār al-Bashāʾir, 2002.
*Ibn Ḥajar al-ʿAsqalānī, Aḥmad b. ʿAlī. ''Lisān al-mīzān''. Beirut: Dār al-Bashāʾir, 2002.
*Ibn Saʿd, Muḥammad b. Manīʿ al-Ḥāshimī al-Baṣrī. ''Al-Ṭabaqāt al-kubrā''. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dar al-Kutub al-ʿIlmiyya,1410AH-1990.
*Ibn Saʿd, Muḥammad b. Manīʿ al-Ḥāshimī al-Baṣrī. ''Al-Ṭabaqāt al-kubrā''. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dar al-Kutub al-ʿIlmiyya,1410AH-1990.
confirmed, movedable
794

edits