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==Names and Parentage==
==Names and Parentage==
His best-known name is Malik. Some have said that his father's name was Malik and his title was Tayyahan, and some believe that his father's name was Tayyahan.
His best-known name is Malik.<ref>Ibn Kalbī, ''Nasab al-muʿid'', vol. 2, p. 25; Ibn Hishām, ''al-Sīra al-nabawīyya'', vol. 1, p. 433; Yaḥyā b. Muʿīn, ''al-Tārīkh'', vol. 2, p. 546; Abū Nuʿaym al-Iṣfahānī, ''Maʿrifat al-sahāba'', p. 174.</ref> Some have said that his father's name was Malik and his title was Tayyahan, and some believe that his father's name was Tayyahan.<ref>Ibn Nuqṭa, ''Takmilat al-ikmāl'', vol. 1, p. 475; Ibn Quddāma, ''al-Istibṣār'', p. 228; Ibn Ḥajar al-ʿAsqalānī, ''al-Iṣāba'', vol. 4, p. 212.</ref>


His lineage is not clearly known; in most of the sources he is said to belong to the Bani Za'ur 'Abd al-'Ashhal clan from the 'Aws tribe. Some hold that he was from the clan of Quda'a and Halif b. 'Abd al-'Ashhal. His brother, 'Ubayd or Utayk, fought in the battle of Badr with Muslims and was martyred in the battle of Uhud. Some have confused Abu l-Haytham with his brother.
His lineage is not clearly known; in most of the sources he is said to belong to the Bani Za'ur 'Abd al-'Ashhal clan from the 'Aws tribe.<ref>ʿUrūq b. Zubayr, ''Maghāzī Rasūl Allāh'', p. 122; Ibn Hishām, ''al-Sīra al-nabawīyya'', vol. 1, p. 433-445; Ibn Kalbī, ''Nasab al-muʿid wa Yaman al-kabīr'', vol. 2, p. 25; Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 240; Ṣāliḥī Shāmī, ''Subul al-hudā'', vol. 4, p. 304-305.</ref> Some hold that he was from the clan of Quda'a and Halif b. 'Abd al-'Ashhal.<ref>Wāqidī, ''al-Maghāzī'', vol. 1, p. 158; Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 3, p. 447; Aḥmad b. Ḥanbal, ''Musnad-i Aḥmad'', vol. 3, p. 462; Ṭabarī, ''Tārīkh al-Ṭabarī'', vol. 2, p. 356, 363; Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 3, p. 1348; Ibn Ḥazm, ''Jumhurat ansāb al-ʿarab'', p. 340.</ref> His brother, 'Ubayd or Utayk, fought in the battle of Badr<ref>Wāqidī, ''al-Maghāzī'', vol. 1, p. 158; Ibn Kalbī, ''Nasab al-muʿid'', vol. 2, p. 25.</ref> with Muslims and was martyred in the battle of Uhud.<ref>Wāqidī, ''al-Maghāzī'', vol. 1, p. 301; Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 329; Ibn Nuqṭa, ''Takmilat al-ikmāl'', vol. 1, p. 476.</ref> Some have confused Abu l-Haytham with his brother.<ref>Khalīfa b. Khayyāṭ, ''Tārīkh-i Khalīfa'', vol. 1, p. 146; Ibn al-Athīr, ''Usd al-ghāba'', vol. 4, p. 274.</ref>


==Before Islam==
==Before Islam==
He was a monotheist before [[Islam]], and averted idols during the [[Jahiliyya]] (Ignorance) period.
He was a monotheist before [[Islam]],<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 8, p. 248.</ref> and averted idols during the [[Ignorance period]].<ref>Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 1, p. 190 quoting from Wāqidī.</ref>


==In the Age of the Prophet (s)==
==In the Age of the Prophet (s)==
He and As'ad b. Zurara were among the first people from [[Ansar]] who converted to Islam, and they pledged allegiance to the [[Prophet (s)]] in both 'Aqaba pledges.
He and As'ad b. Zurara were among the first people from [[Helpers]] who converted to Islam,<ref>Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 1, p. 190 quoting from Wāqidī.</ref> and they pledged allegiance to the [[Prophet (s)]] in both 'Aqaba pledges.<ref>Ibn Hishām, ''al-Sīra al-nabawīyya'', vol. 1, p. 433, 447; Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 3, p. 607.</ref>


He is also one of the twelve Naqibs who were selected for the propagation of Islam from among people who made the allegiance.
He is also one of the twelve Naqibs who were selected for the propagation of Islam from among people who made the allegiance.<ref>Ibn Ḥabīb, ''Kitāb al-muḥbir'', p. 74; Abūzarʿa, ''Tārīkh Abūzarʿa Damishqī'', vol. 1, p. 575; Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 240, 252.</ref>


He was present in the battles of Badr, Uhud, Khandaq, Mu'ta, and other [[ghazwa]]s (battles in which the Prophet (s) participated). After the martyrdom of [['Abd Allah b. Rawaha]] in the battle of Mu'ta, the Prophet (s) appointed him as the agent for the evaluation of the dates of [[Khaybar]] and the payment of the Jews' share.
He was present in the battles of Badr, Uhud, Khandaq, Mu'ta, and other [[ghazwa]]s (battles in which the Prophet (s) participated).<ref>Wāqidī, ''al-Maghāzī'', vol. 1, p. 157-158; Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 3, p. 448, 607.</ref> After the martyrdom of [['Abd Allah b. Rawaha]] in the battle of Mu'ta, the Prophet (s) appointed him as the agent for the evaluation of the dates of [[Khaybar]] and the payment of the Jews' share.<ref>Wāqidī, ''al-Maghāzī'', vol. 2, p. 691.</ref>


After his immigration ([[hijra]]), the Prophet (s) made a [[Pact of Brotherhood]] between Ibn Tayyahan and [['Uthman b. Maz'un]].
After his [[immigration]], the Prophet (s) made a [[Pact of Brotherhood]] between Ibn Tayyahan and [['Uthman b. Maz'un]].<ref>Ibn Ḥabīb, ''Kitāb al-muḥbir'', p. 74; Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 271; Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 1, p. 191.</ref>


Abu l-Haytham has narrated a [[hadith]] from the Prophet (s).
Abu l-Haytham has narrated a [[hadith]] from the Prophet (s).<ref>Abū Nuʿaym al-Iṣfahānī, ''Maʿrifat al-sahāba'', p. 175; Abu l-Bashar Dulābī, ''al-Kunā wa al-asmāʾ'', vol. 1, p. 61; Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 1, p. 191.</ref>


==During the Age of the Three Caliphs==
==During the Age of the Three Caliphs==
After the demise of the [[Prophet (s)]], Abu l-Haytham opposed [[Abu Bakr]]'s [[caliphate]], and refused his proposal to continue his mission as an evaluator of dates.
After the demise of the [[Prophet (s)]], Abu l-Haytham opposed [[Abu Bakr]]'s [[caliphate]],<ref>Barqī, ''Kitāb al-Rijāl'', p. 63; Ṣadūq, ''al-Khiṣāl'', vol. 2, p. 541; Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha'', vol. 1, p. 143-144; Madanī, ''al-Darajāt al-rafīʿa'', p. 321.</ref> and refused his proposal to continue his mission as an evaluator of dates.<ref>Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 1, p. 190.</ref>


[[Fadl b. Shadhan]] is quoted as saying that Ibn Tayyahan was one of the first people who turned to [[Imam 'Ali (a)]] immediately after the Prophet (s).
[[Fadl b. Shadhan]] is quoted as saying that Ibn Tayyahan was one of the first people who turned to [[Imam 'Ali (a)]] immediately after the Prophet (s).<ref>Ṭūsī, ''Ikhtiyār maʿrifat al-rijāl'', vol. 1, p. 177-183.</ref>


In [['Umar]]'s period, he was sent to Jews for [[Fadak]] peace.
In [['Umar]]'s period, he was sent to Jews for [[Fadak]] peace.<ref>Ibn Shabbah, ''Tārīkh al-madīna al-muawwara'', vol. 1, p. 194-195.</ref>


==During Imam 'Ali's (a) Period==
==During Imam 'Ali's (a) Period==
According to [[al-Shaykh al-Tusi]], Ibn Tayyahan and [['Ammar b. Yasir]] represented [[Imam 'Ali (a)]] for the allegiance of people, and told people:
According to [[al-Shaykh al-Tusi]], Ibn Tayyahan and [['Ammar b. Yasir]] represented [[Imam 'Ali (a)]] for the allegiance of people, and told people:


We pledge an allegiance to you conditioned upon our obedience of [[God]] and the tradition of his [[Prophet (s)]], and if we are not committed to this, you do not have to obey us and will have no commitment to our allegiance; and the guide between us is the [[Qur'an]].
We pledge an allegiance to you conditioned upon our obedience of [[God]] and the tradition of his [[Prophet (s)]], and if we are not committed to this, you do not have to obey us and will have no commitment to our allegiance; and the guide between us is the [[Qur'an]].<ref>Ṭūsī, ''al-Amālī'', p. 728.</ref>


[[Ibn Babiwayh]] has counted him among Imam 'Ali's (a) [[List of Companions of Imam 'Ali (a)|companions]] and fellows. His participation in the [[battle of Jamal]] with Imam 'Ali (a) has been cited in the sources.
[[Ibn Babiwayh]] has counted him among Imam 'Ali's (a) [[List of Companions of Imam 'Ali (a)|companions]]<ref>Ṣadūq, ''ʿUyūn al-akhbār'', vol. 2, p. 126; Kashshī, ''Ikhtīyār maʿrifat al-rijāl'', p. 38.</ref> and fellows. His participation in the [[battle of Jamal]] with Imam 'Ali (a) has been cited in the sources.<ref>Ṭabarī, ''Tārīkh al-Ṭabarī'', vol. 4, p. 447.</ref>


At the beginning of the [[Battle of Siffin]], Abu l-Haytham encouraged the Iraqi armies to participate in the war. Some people have said that he died years before this war in 20/640-641 during 'Umar's caliphate. Accordingly some people have cast doubts on his participation in the war of Siffin.
At the beginning of the [[Battle of Siffin]], Abu l-Haytham encouraged the Iraqi armies to participate in the war. Some people have said that he died years before this war in [[20]]/640-641 during 'Umar's caliphate.<ref>Ibn Ḥabbān, ''Mashāhīr ʿulamā al-amṣār'', p. 12; Ḥākim al-Nayshābūrī, ''al-Mustadrak ʿala l-ṣaḥīḥayn'', vol. 3, p. 286.</ref> Accordingly some people have cast doubts on his participation in the war of Siffin.<ref>Aḥmad b. Ḥanbal, ''al-ʿIlal wa maʿrifat al-rijāl'', vol. 1, p. 432; Khalīfa b. Khayyāṭ, ''Tārīkh-i Khalīfa'', vol. 1, p. 146; Ibn Qutayba, ''al-Maʿārif'', p. 270.</ref>


Though [[Ibn Abi l-Hadid]]'s quotation from [[Nasr b. Muzahim]] is not found in the present copies and versions of the latter's book, the presence of an elegy for Abu l-Haytham among the elegies of the Siffin martyrs in Nasr b. Muzahim's book might, on the one hand, show omissions in the present copy of his book and the correctness of Ibn Abi l-Hadid's quotation from him, and, on the other hand, it shows that Abu l-Haytham is probably killed then, and the issue of his participation in Siffin might come down to disputes about whether and how the fellows of Badr took part in Imam 'Ali's (a) battles, just as there is the same controversy regarding the participation of [[Khuzayma b. Thabit]], known as Dhu l-Shahadatayn in Imam 'Ali's (a) battles.
Though [[Ibn Abi l-Hadid]]'s quotation from [[Nasr b. Muzahim]] is not found in the present copies and versions of the latter's book, the presence of an elegy for Abu l-Haytham among the elegies of the Siffin martyrs in Nasr b. Muzahim's book<ref>Naṣr b. Muzāhim, ''Waqʿat Ṣiffīn'', p. 365.</ref> might, on the one hand, show omissions in the present copy of his book and the correctness of Ibn Abi l-Hadid's quotation from him, and, on the other hand, it shows that Abu l-Haytham is probably killed then, and the issue of his participation in Siffin might come down to disputes about whether and how the fellows of Badr took part in Imam 'Ali's (a) battles, just as there is the same controversy regarding the participation of [[Khuzayma b. Thabit]], known as Dhu l-Shahadatayn in Imam 'Ali's (a) battles.<ref>Sayf b. ʿUmar, ''al-Fitna wa al-waqʿat al-Jamal'', p. 110; Ibn Ḥajar, ''al-Iṣāba'', vol. 2, p. 112.</ref>


[[Al-Kulayni]] has quoted from Abu l-Haytham an oration of Imam 'Ali (a)—known as Talutiyya sermon.
[[Al-Kulayni]] has quoted from Abu l-Haytham an oration of Imam 'Ali (a)—known as Talutiyya sermon.<ref>Kulaynī, ''al-Rawḍa min al-kāfī'', vol. 8, p. 31.</ref>


==Martyrdom==
==Martyrdom==
Abu l-Haytham participated in the [[Battle of Siffin]], and was martyred after [['Ammar]].
Abu l-Haytham participated in the [[Battle of Siffin]], and was martyred after [['Ammar]].<ref>Ibn Ḥabīb, ''Kitāb al-muḥbir'', p. 272; Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 319; Ibn Quddāma, ''al-Istibṣār'', p. 228; Ibn Ḥajar al-ʿAsqalānī, ''al-Iṣāba'', vol. 4, p. 213.</ref>


In ''[[Nahj al-Balagha]]'', [[Imam 'Ali (a)]] regrets the loss of companions like him, and cites him thus: "Where is 'Ammar? Where is Ibn Tayyahan? Where is Dhu l-Shahadatayn?"
In ''[[Nahj al-Balagha]]'', [[Imam 'Ali (a)]] regrets the loss of companions like him, and cites him thus: "Where is 'Ammar? Where is Ibn Tayyahan? Where is Dhu l-Shahadatayn?"<ref>''Nahj al-balāgha'', Khuṭba 182.</ref>


== References ==
==Notes==
{{notes}}
 
==References==
{{References}}
{{References}}
* Abu l-Bashar Dulābī, Muḥammad. ''Al-Kunā wa al-asmāʾ''. Hyderabad Deccan: 1322 AH.
* Abu l-Bashar Dulābī, Muḥammad. ''Al-Kunā wa al-asmāʾ''. Hyderabad Deccan: 1322 AH.
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