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{{about|'''the land of Fadak'''|other usages of '''Fadak'''|Fadak (disambiguation)}}
{{about|'''the land of Fadak'''|other usages of '''Fadak'''|Fadak (disambiguation)}}
[[File:نخلستان خشک‌شده فدک.jpg|thumbnail|250px|Remainings of the date palm fields of Fadak]]
[[File:نخلستان خشک‌شده فدک.jpg|thumbnail|250px|Remainings of the date palm fields of Fadak]]


'''Fadak''' (Arabic: {{ia|فدك}}) is a village in [[Hijaz]], which had lush gardens with date palm trees located near [[Khaybar]]. After [[Muslims]] conquered Khaybar castles, based on a peace treaty, half of the gardens and farming fields were given to [[Prophet Muhammad (s)]] by the [[Jews]]. As Fadak was conquered in peace, according to the [[Qur'an]] it was particularly owned by Prophet (s). As ordered by the Prophet (s), the income from Fadak was given to the poor, particularly the needy of [[Banu Hashim]]. According to [[Shi'a]] sources and some [[Sunni]] scholars, the Prophet (s) gave the Fadak to his daughter [[Fatima (a)]] after the [[revelation]] of the "[[Dhawi l-Qurba Verse]]" which the Prophet (s) was ordered to give the kinsmen their [due] right. After the [[demise of Prophet (s)]], [[Abu Bakr]] confiscated Fadak. The [[al-Fadakiyya Sermon]] was delivered by Lady Fatima (a) in order to complain about this incident, and Abu Bakr refused to give it back to Lady Fatima (a). For many centuries, the garden of Fadak was frequently given back to and retaken from the descendants of Lady Fatima (a). Today, Fadak is located in a city called al-Ha'it.
'''Fadak''' (Arabic: {{ia|فدك}}) is a village in [[Hijaz]], which had lush gardens with date palm trees which was conquered by Muslims after the [[Battle of Khaybar]]. The notability of Fadak is because of the quarrel between [[Fatima (a)]] and [[Abu Bakr]] over its ownership, after the [[demise of Prophet (s)]]. After [[Abu Bakr]] reached caliphate he confiscated Fadak which was gifted to Lady Fatima (a) by the Prophet (s). The [[al-Fadakiyya Sermon]] was delivered by Lady Fatima (a) in order to complain about this incident, and Abu Bakr refused to give it back to Lady Fatima (a). For many centuries, the garden of Fadak was frequently given back to and retaken from the descendants of Lady Fatima (a). Today, Fadak is located in a city called al-Hait.


==Location and Situation==
==Location and Situation==
[[File:Location of Fadak.png|thumbnail|250px|Location of Fadak, 160 Km from [[Medina]]]]
Fadak is located in Hijaz, 160 Km from [[Medina]].<ref>Ḥamawī, ''Muʿjam al-buldān'', vol. 4, p. 238.</ref> Although it is situated in the dry lands of al-Harra, it is covered with date palms and provided land for gardens and farming. In the early Islamic period, Jews resided there.<ref>Balādī, ''Muʿjam maʿālim al-ḥijāz'', vol. 2, p. 205-206; vol. 7, p. 23.</ref> The Shamrukh castle was located near Fadak, which was strategically regarded as the main military base for the Jews.<ref>Subḥānī, "Ḥawādith-i sāl-i haftum-i hijrat", p. 14.</ref> Reports state that the Jewish people were living there until the time of [[Umar b. al-Khattab]], the second caliph, who ordered them to evacuate the region.<ref>Marjānī, ''Bahjat al-nufūs'', vol. 1, p. 438.</ref>
Fadak is located in Hijaz, 160 Km from [[Medina]].<ref>Ḥamawī, ''Muʿjam al-buldān'', vol. 4, p. 238.</ref> Although it is situated in the dry lands of al-Harra, it is covered with date palms and provided land for gardens and farming. In the early Islamic period, Jews resided there.<ref>Balādī, ''Muʿjam maʿālim al-ḥijāz'', vol. 2, p. 205-206; vol. 7, p. 23.</ref> The Shamrukh castle was located near Fadak, which was strategically regarded as the main military base for the Jews.<ref>Subḥānī, "Ḥawādith-i sāl-i haftum-i hijrat", p. 14.</ref> Reports state that the Jewish people were living there until the time of [['Umar b. al-Khattab]], the second caliph, who ordered them to evacuate the region.<ref>Marjānī, ''Bahjat al-nufūs'', vol. 1, p. 438.</ref>


Today Fadak is located in the city of al-Ha'it,<ref>Jaʿfarīyān, ''Āthār-i Islāmi-yi Mecca wa Medina'', p. 396.</ref> which consisted of 21 villages by 1975. According to reports, in 2010, about 14,000 people live there.
Today Fadak is located in the city of al-Ha'it,<ref>Jaʿfarīyān, ''Āthār-i Islāmi-yi Mecca wa Medina'', p. 396.</ref> which consisted of 21 villages by 1975. According to reports, in 2010, about 14,000 people live there.


During the emergence of [[Islam]], the fertile soil and rich water sources allowed Fadak to be rich in date palms and other gardens. As a result, Fadak was a productive and fruitful land with profitable income.<ref>Ḥamawī, ''Muʿjam al-buldān'', vol. 4, p. 238.</ref> It is said the date palms of Fadak are worth the same as date palms of [[Kufa]]-which is well-known for its extensive cultivation of date palms.<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha'', vol. 16, p. 236.</ref> When 'Umar b. al-Khattab decided to expel the Jews, he paid them 50 thousand Dirhams (old currency of Hijaz) for the remaining half of Fadak, which was owned by the Jews.<ref>Jawharī al-Baṣrī, ''al-Saqīfa wa Fadak'', p. 98.</ref>
During the emergence of [[Islam]], the fertile soil and rich water sources allowed Fadak to be rich in date palms and other gardens. As a result, Fadak was a productive and fruitful land with profitable income.<ref>Ḥamawī, ''Muʿjam al-buldān'', vol. 4, p. 238.</ref> It is said the date palms of Fadak are worth the same as date palms of [[Kufa]]-which is well-known for its extensive cultivation of date palms.<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha'', vol. 16, p. 236.</ref> When Umar b. al-Khattab decided to expel the Jews, he paid them 50 thousand Dirhams (old currency of Hijaz) for the remaining half of Fadak, which was owned by the Jews.<ref>Jawharī al-Baṣrī, ''al-Saqīfa wa Fadak'', p. 98.</ref>


Fadak was undeniably a fertile land, but its annual income is unknown. According to a number of sources, Fadak produced an annual income of 24 to 70 thousand Dinars at the time of Prophet Muhammad (s).<ref>Quṭb al-Rāwandī, ''al-Kharāʾij wa l-jarāʾiḥ'', vol. 1, p. 113.</ref> As estimated by researchers, the income achieved from Fadak could easily cover the expenses of [[Banu Hashim]], so they would not need financial support from the government or caliphate.
Fadak was undeniably a fertile land, but its annual income is unknown. According to a number of sources, Fadak produced an annual income of 24 to 70 thousand Dinars at the time of Prophet Muhammad (s).<ref>Quṭb al-Rāwandī, ''al-Kharāʾij wa l-jarāʾiḥ'', vol. 1, p. 113.</ref> As estimated by researchers, the income achieved from Fadak could easily cover the expenses of [[Banu Hashim]], so they would not need financial support from the government or caliphate.
{{Shi'a-Vertical}}
{{Shi'a-Vertical}}
==Battle of Khaybar==
==Battle of Khaybar==
{{main|Battle of Khaybar}}
{{main|Battle of Khaybar}}
After conspiracy by the Jews against Muslims in the [[Battle of Khandaq|Battle of Trench]] where Muslims defeated their opponents, Prophet Muhammad (s) ordered his forces to attack Khaybar and defeat the Jews.
After the [[Battle of Khandaq]] where Muslims defeated their opponents. The Jewish people of Fadak sent their representative to Prophet Muhammad (s) in order to negotiate and make [[peace]] with Muslims. According to their peace treaty Jews were supposed to give half of their gardens and fields of Fadak to [[Prophet (s)]].<ref>Maqrizī, ''Imtāʿ al-asmāʿ'', vol. 1, p. 325.</ref> As dictated in the [[Quran]], the properties achieved for Muslims, in which they did not fight for, are owned only by Prophet (s). Such properties are called [[fay']] which belong to Prophet Muhammad (s) and he can transfer the ownership or control of such properties to whomever he decides.<ref>Fakhr al-Rāzī, ''Mafātīḥ al-ghayb'', vol. 29, p. 506; Ṭabāṭabāyī, ''al-Mīzān'', vol. 19, p. 203.</ref> The Holy Prophet (s) would give away the income achieved from Fadak to [[Banu Hashim]], the poor, and travelers in need of support. Subsequently, he (s) gave Fadak to Lady Fatima (a). Following the [[revelation]] of the verse 26 of [[Quran 17]]{{enote|{{ia|وَآتِ ذَا القُربىٰ حَقَّهُ وَالمِسكينَ وَابنَ السَّبيلِ وَلا تُبَذِّر تَبذيرًا}}: Give the relatives their [due] right, and the needy and the traveler [as well], but do not squander wastefully. (Qur'an 17:26)}}, Prophet Muhammad (s) gave Fadak to Lady Fatima (a).<ref>ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 2, p. 287; Ḥusaynī Jalālī, ''Fadak wa l-ʿawālī'', p. 141; Qummī, ''Tafsīr al-Qummī'', vol. 2, p. 18, Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha'', vol. 16, p. 216; Suyūtī, ''al-Durr al-manthūr'', vol. 2, p. 158; vol. 5, p. 273; Qundūzī, ''Yanābīʿ al-mawadda'', p. 138, 359.</ref>
 
After the conquest of [[Khaybar]], Jews surrendered to Muslims. When the Jewish people of Fadak were informed about their defeat to the Muslim forces, they were afraid of a probable attack to Fadak; therefore, they sent their representative to Prophet Muhammad (s) in order to negotiate and make [[peace]] with Muslims.
 
According to their peace treaty Jews were supposed to give half of their gardens and fields of Fadak to [[Prophet (s)]]<ref>Maqrizī, ''Imtāʿ al-asmāʿ'', vol. 1, p. 325.</ref> in exchange for permission to continue their life in Fadak. It also guaranteed safety and security for the rest of their properties and lands.
 
As [[Muslim]]s did not attend the conquest of Fadak, according to the order of [[Qur'an|the Holy Quran]], Fadak was owned specifically by Prophet Muhammad (s). As dictated in the [[Quran]], the properties achieved for Muslims, in which they did not fight for, are owned only by Prophet (s). Such properties are called [[fay']] which belong to Prophet Muhammad (s) and he can transfer the ownership or control of such properties to whomever he decides.<ref>Fakhr al-Rāzī, ''Mafātīḥ al-ghayb'', vol. 29, p. 506; Ṭabāṭabāyī, ''al-Mīzān'', vol. 19, p. 203.</ref>
 
The Holy Prophet (s) would give away the income achieved from Fadak to [[Banu Hashim]], the poor, and travelers in need of support. Subsequently, he (s) gave Fadak to Lady Fatima (a).
 
Some Shiite<ref>ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 2, p. 287; Ḥusaynī Jalālī, ''Fadak wa l-ʿawālī'', p. 141; Qummī, ''Tafsīr al-Qummī'', vol. 2, p. 18.</ref> and Sunni<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha'', vol. 16, p. 216; Suyūtī, ''al-Durr al-manthūr'', vol. 2, p. 158; vol. 5, p. 273; Qundūzī, ''Yanābīʿ al-mawadda'', p. 138, 359.</ref> exegetes believe that following the [[revelation]] of the verse 26 of [[Sura al-Isra']] (17){{enote|{{ia|وَآتِ ذَا القُربىٰ حَقَّهُ وَالمِسكينَ وَابنَ السَّبيلِ وَلا تُبَذِّر تَبذيرًا}}: Give the relatives their [due] right, and the needy and the traveler [as well], but do not squander wastefully. (Qur'an 17:26)}}, Prophet Muhammad (s) gave Fadak to Lady Fatima (a).


==Usurpation after the Demise of the Prophet (s)==
==Usurpation after the Demise of the Prophet (s)==
{{Main|Usurpation of Fadak}}
{{Main|Usurpation of Fadak}}
The fame of Fadak among Shi'a is due to an event which took place after the [[demise of the Prophet (s)]]. In this event, [[Abu Bakr]] took Fadak from [[Lady Fatima (a)]] and confiscated it for the [[caliphate]].<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 543; Mufīd, ''al-Muqniʿa'', p. 289-290.</ref> Abu Bakr argued that the [[Prophets]] do not leave [[inheritance]] as he had heard it from the Prophet (s).<ref>Balādhurī, ''Futūḥ al-buldān'', vol. 1, p. 40-41.</ref> But, Lady Fatima (a) mentioned that Abu Bakr's argument was against the Qur'an<ref>Majlisī Kupaʾī, ''Fadak az ghaṣb tā takhrīb'', p. 94.</ref> and took [[Imam Ali (a)]] and [[Umm Ayman]] as [[witnesse]]s that the Prophet (s) had gifted Fadak to her before his demise (and Fadak was not an inheritance). Abu Bakr accepted that and wrote a handwriting that no one should encroaches on it. When Lady Fatima (a) exited the meeting, [['Umar b. al-Khattab]] saw her, took the handwriting and torn it.<ref>Ḥalabī, ''al-Sīra al-Ḥalabīyya'', vol. 3, p. 512; Kulaynī, ''al-Kāfī'', vol. 1, p. 543. </ref> As Imam Ali's (a) petition was rejected, Lady Fatima (a) went to the [[mosque]] and gave [[al-Fadakiyya sermon]].<ref>Shahīdī, ''Zindigānī-yi Fātimā-yi Zahrā'', p. 121-122.</ref>
The fame of Fadak among Shi'a is due to an event which took place after the [[demise of the Prophet (s)]] in which [[Abu Bakr]] took Fadak from [[Lady Fatima (a)]] and confiscated it for the [[caliphate]].<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 543; Mufīd, ''al-Muqniʿa'', p. 289-290.</ref> Abu Bakr argued that the [[prophets]] do not leave [[inheritance]] as he had heard it from the Prophet (s).<ref>Balādhurī, ''Futūḥ al-buldān'', vol. 1, p. 40-41.</ref> But, Lady Fatima (a) mentioned that Abu Bakr's argument was against the Qur'an<ref>Majlisī Kupaʾī, ''Fadak az ghaṣb tā takhrīb'', p. 94.</ref> and took [[Imam Ali (a)]] and [[Umm Ayman]] as [[witnesse]]s that the Prophet (s) had gifted Fadak to her before his demise (and Fadak was not an inheritance). Abu Bakr accepted that and wrote a handwriting that no one should encroache on it. When Lady Fatima (a) exited the meeting, [[Umar b. al-Khattab]] saw her, took the handwriting and tore it.<ref>Ḥalabī, ''al-Sīra al-Ḥalabīyya'', vol. 3, p. 512; Kulaynī, ''al-Kāfī'', vol. 1, p. 543. </ref> As Imam Ali's (a) petition was rejected, Lady Fatima (a) went to the [[mosque]] and gave [[al-Fadakiyya sermon]].<ref>Shahīdī, ''Zindigānī-yi Fātimā-yi Zahrā'', p. 121-122.</ref>


==Ownership in Different Periods==
==Ownership in Different Periods==
After the [[first three caliphs]], Fadak was in the hands of caliphs during the time of [[Umayyads]] and [['Abbasids]] and only in some periods, was given to the descendants of Lady Fatima (a):  
After the [[first three caliphs]], Fadak was in the hands of caliphs during the time of [[Umayyads]] and [[Abbasids]] and only in some periods, was given to the descendants of Lady Fatima (a):  


# Rule of [['Umar b. 'Abd al-'Aziz]]<ref>Balādhurī, ''Futūḥ al-buldān'', vol. 1, p. 41; Ibn ʿAsākir, ''Tārikh madina Damascus'', vol. 45, p. 178-179.</ref>
# Rule of [[Umar b. Abd al-Aziz]]<ref>Balādhurī, ''Futūḥ al-buldān'', vol. 1, p. 41; Ibn ʿAsākir, ''Tārikh madina Damascus'', vol. 45, p. 178-179.</ref>
# Rule of [[Abu l-'Abbas al-Saffah]]
# Rule of [[Abu l-Abbas al-Saffah]]
# Rule of [[al-Mahdi al-'Abbasi]]<ref>Majlisī Kupaʾī, ''Fadak az ghaṣb tā takhrīb'', p. 138.</ref>{{enote|however according to some accounts, [[Imam al-Kazim (a)]]'s request for Fadak was rejected by al-Mahdi al-'Abbasi.}}
# Rule of [[al-Mahdi al-Abbasi]]<ref>Majlisī Kupaʾī, ''Fadak az ghaṣb tā takhrīb'', p. 138.</ref>{{enote|however according to some accounts, [[Imam al-Kazim (a)]]'s request for Fadak was rejected by al-Mahdi al-'Abbasi.}}
# Rule of [[al-Ma'mun]]<ref>Balādhurī, ''Futūḥ al-buldān'', vol. 1, p. 37-38; Ḥamawī, ''Muʿjam al-buldān'', vol. 4, p. 240.</ref>
# Rule of [[al-Ma'mun]]<ref>Balādhurī, ''Futūḥ al-buldān'', vol. 1, p. 37-38; Ḥamawī, ''Muʿjam al-buldān'', vol. 4, p. 240.</ref>


After al-Ma'mun, [[al-Mutawakkil]] ordered to change Fadak's ownership to the condition before the order of al-Ma'mun. Most historical books have not mentioned anything about Fadak after the caliphate of al-Ma'mun.
After al-Ma'mun, [[al-Mutawakkil]] ordered to change Fadak's ownership to the condition before the order of al-Ma'mun. Most historical books have not mentioned anything about Fadak after the caliphate of al-Ma'mun.


When al-Ma'mun (ruled 198/813-14 – 218/833) decided to return Fadak to descendants of Lady Fatima (a), many oppositions arose. Thus, he invited 200 of prominent scholars of his time and asked them to mention their opinions about Fadak's ownership. After the presentation of ideas, the conclusion of the meeting was that Fadak belonged to [[Lady Fatima (a)]] and needed to return to its original inheritors. The insistence of objectors made al-Ma'mun hold another meeting with more scholars from around the Islamic world. The result of this session was similar to the result of the first meeting. Therefore, in [[210]]/825-26, he wrote to the governor of [[Medina]], Qutham b. Ja'far, to return Fadak to children of Lady Fatima (a).<ref>Balādhurī, ''Futūḥ al-buldān'', vol. 1, p. 37-38; Ḥamawī, ''Muʿjam al-buldān'', vol. 4, p. 240.</ref>
When al-Ma'mun (ruled 198/813-14 – 218/833) decided to return Fadak to descendants of Lady Fatima (a), many oppositions arose. Thus, he invited two hundred of prominent scholars of his time and asked them to mention their opinions about Fadak's ownership. After the presentation of ideas, the conclusion of the meeting was that Fadak belonged to [[Lady Fatima (a)]] and needed to return to its original inheritors. The insistence of objectors made al-Ma'mun hold another meeting with more scholars from around the Islamic world. The result of this session was similar to the result of the first meeting. Therefore, in [[210]]/825-26, he wrote to the governor of [[Medina]], Qutham b. Ja'far, to return Fadak to children of Lady Fatima (a).<ref>Balādhurī, ''Futūḥ al-buldān'', vol. 1, p. 37-38; Ḥamawī, ''Muʿjam al-buldān'', vol. 4, p. 240.</ref>


==Current Condition==
==Current Condition==
Fadak is today located in Ha'it province of [[Saudi Arabia]]. According to a report (in 2008), the region of Fadak is known as "Wadi Fatima" and its palm gardens are known as "Bustan Fatima". Also, there are a [[mosque]] and wells in this area which are called "Masjid Fatima" and "'Uyun Fatima".<ref>Majlisī Kūpāʾī, ''Fadak az ghaṣb tā takhrīb'', p. 248, 250.</ref> Houses and towers of this area are turned to ruins and most palm trees have died.<ref>Majlisī Kūpāʾī, ''Fadak az ghaṣb tā takhrīb'', p. 248, 278-282.</ref>
Fadak is today located in Ha'it province of [[Saudi Arabia]]. According to a report (in 2008), the region of Fadak is known as "Wadi Fatima" and its palm gardens are known as "Bustan Fatima". Also, there are a mosque and wells in this area which are called "Masjid Fatima" and "Uyun Fatima".<ref>Majlisī Kūpāʾī, ''Fadak az ghaṣb tā takhrīb'', p. 248, 250.</ref> Houses and towers of this area are turned to ruins and most palm trees have died.<ref>Majlisī Kūpāʾī, ''Fadak az ghaṣb tā takhrīb'', p. 248, 278-282.</ref>


==Notes==
==Notes==
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[[Category:Historical places of Arabia]]
[[Category:Historical places of Arabia]]
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