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Al-Kursi Verse: Difference between revisions
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The verse 255, and also according to some [[hadith]]s and views of some scholars of Qur'anic [[exegesis]] verses 256 and 257, of the Qur'an 2 are parts of the al-Kursi Verse.<ref>Muʿīnī, | The verse 255, and also according to some [[hadith]]s and views of some scholars of Qur'anic [[exegesis]] verses 256 and 257, of the Qur'an 2 are parts of the al-Kursi Verse.<ref>Muʿīnī, ''Āyat al-kursī'', p. 101.</ref> | ||
{{center|{{ia|'''اَللَّـهُ لَا إِلَـٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ (٢٥٥) لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّـهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّـهُ سَمِيعٌ عَلِيمٌ (٢٥٦) اللَّـهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَـٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ'''}}}} | {{center|{{ia|'''اَللَّـهُ لَا إِلَـٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ (٢٥٥) لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّـهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّـهُ سَمِيعٌ عَلِيمٌ (٢٥٦) اللَّـهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَـٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ'''}}}} | ||
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There are hadiths according to which al-Kursi verse consists of fifty words, and the number of verse 255’s words is fifty.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 2, p. 276-277.</ref> He argues that hadiths in which the recitation of the following two verses is commanded do not refer to those verses as al-Kursi.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 2, p. 277.</ref> | There are hadiths according to which al-Kursi verse consists of fifty words, and the number of verse 255’s words is fifty.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 2, p. 276-277.</ref> He argues that hadiths in which the recitation of the following two verses is commanded do not refer to those verses as al-Kursi.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 2, p. 277.</ref> | ||
Against the majority view, some people have adduced certain [[hadiths]] <ref>According to a hadith from the Prophet (s): he who recites the first four verses of Sura al-Baqara, al-Kursi verse, and its following two verses, and the last three verses of the sura will see no harm in his life and property and no devil will approach him.</ref> to demonstrate that verses 256 and 257 of Sura al-Baqara are also part of al-Kursi verses.<ref>Mu'īnī, ''Āyat al-Kursī'', p. 100.</ref> They believe that such hadiths are the ground for the common practice among the [[Shias]] to recite the following two verses as al-Kursi.<ref>Dashtī, ''Āyat al-Kursī'', p. 469.</ref> Another reason to include verses 256 and 257 in al-Kursi verse is the deep tie between their themes.<ref>Kūsha, ''Āyat al-Kursī'', p. 120.</ref> In his [[al-'Urwat al-wuthqa]], [[al-Sayyid Muhammad Kazim al-Yazdi]] believes that one had better recite to the end of verse 257 when reciting al-Kursi verse in the [[Prayer of Burial Night]].<ref>Ṭabāṭabāʾī Yazdī, ''al-ʿUrwat al-wuthqā'', vol. 2, p.126</ref> | Against the majority view, some people have adduced certain [[hadiths]]<ref>See: Kulaynī, ''al-Kāfī'', vol. 2, p. 621</ref> <ref>According to a hadith from the Prophet (s): he who recites the first four verses of Sura al-Baqara, al-Kursi verse, and its following two verses, and the last three verses of the sura will see no harm in his life and property and no devil will approach him.</ref> to demonstrate that verses 256 and 257 of Sura al-Baqara are also part of al-Kursi verses.<ref>Mu'īnī, ''Āyat al-Kursī'', p. 100.</ref> They believe that such hadiths are the ground for the common practice among the [[Shias]] to recite the following two verses as al-Kursi.<ref>Dashtī, ''Āyat al-Kursī'', p. 469.</ref> Another reason to include verses 256 and 257 in al-Kursi verse is the deep tie between their themes.<ref>Kūsha, ''Āyat al-Kursī'', p. 120.</ref> In his [[al-'Urwat al-wuthqa]], [[al-Sayyid Muhammad Kazim al-Yazdi]] believes that one had better recite to the end of verse 257 when reciting al-Kursi verse in the [[Prayer of Burial Night]].<ref>Ṭabāṭabāʾī Yazdī, ''al-ʿUrwat al-wuthqā'', vol. 2, p.126</ref> | ||
==Merits and Benefits== | ==Merits and Benefits== | ||
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==References== | ==References== | ||
{{References}} | {{References}} | ||
*Ghazālī, Muḥammad b. Muḥammad al-. ''Jawāhir al-Qurān''. Edited by Muḥammad Rashīd Riḍā al-Qurbānī. Beirut: Dār Iḥyāʾ al-ʿUlūm, 1411 AH. | *Ghazālī, Muḥammad b. Muḥammad al-. ''Jawāhir al-Qurān''. Edited by Muḥammad Rashīd Riḍā al-Qurbānī. Beirut: Dār Iḥyāʾ al-ʿUlūm, 1411 AH. | ||
*Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmīyya, 1380 Sh. | *Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmīyya, 1380 Sh. | ||
*Muʾassisa Dāʾirat al-maʿārif al-fiqh al-Islāmī. ''Farhang-i fiqh-i farsī''. Under the supervision of Sayyid Maḥmūd Shāhrūdī. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1382 Sh. | |||
*Muʿīnī, Muḥsin. 1377 Sh. "Āyat al-kursī". Dānishnāma-yi Qurʾān wa Qurʾān Pazhūhī 1: (101). | *Muʿīnī, Muḥsin. 1377 Sh. "Āyat al-kursī". Dānishnāma-yi Qurʾān wa Qurʾān Pazhūhī 1: (101). | ||
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Maʿānī l-akhbār''. Edited by ʿAlī Akbar Ghaffārī. Tehran: Dār al-Kutub al-Islāmīyya, 1377 Sh. | *Ṣadūq, Muḥammad b. ʿAlī al-. ''Maʿānī l-akhbār''. Edited by ʿAlī Akbar Ghaffārī. Tehran: Dār al-Kutub al-Islāmīyya, 1377 Sh. | ||
*Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Jāmiʿ al-ṣaghīr fī aḥādīth al-bashīr al-nadhīr''. Cairo: [n.p], 1373 AH. | *Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Jāmiʿ al-ṣaghīr fī aḥādīth al-bashīr al-nadhīr''. Cairo: [n.p], 1373 AH. | ||
*Ṭabāṭabāʾī Yazdī, Muḥammad Kāẓim al-. ''Al-ʿUrwat al-wuthqā fīmā taʿummu bih al-balwā''. ''. Qom: Jāmiʿat al-Mudarrisīn, 1417-1420 AH. | |||
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Amālī''. Qom: Dār al-Thiqāfa, 1414 AH. | |||
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{{Famous Verses of the Qur'an}} | {{Famous Verses of the Qur'an}} | ||