Al-Kursi Verse: Difference between revisions
imported>Safizade m →Al-Kursi Verse or al-Kursi Verses: notes= done |
imported>Safizade |
||
| Line 36: | Line 36: | ||
==Al-Kursi Verse or al-Kursi Verses== | ==Al-Kursi Verse or al-Kursi Verses== | ||
The majority view among Shiite exegetes of the Quran that only verse 255 of [[Sura al-Baqara]] counts as al-Kursi verse,<ref>Muʾassisa Dāʾirat al-maʿārif al-fiqh al-Islāmī, ''Farhang-i fiqh-i farsī'', vol. 1, p. 174; Kūsha, ''Āyat al- | The majority view among Shiite exegetes of the Quran that only verse 255 of [[Sura al-Baqara]] counts as al-Kursi verse,<ref>Muʾassisa Dāʾirat al-maʿārif al-fiqh al-Islāmī, ''Farhang-i fiqh-i farsī'', vol. 1, p. 174; Kūsha, ''Āyat al-Kursī'', p. 119.</ref> and its two following verses are not part of al-Kursi.<ref>Ṭūsī,''al-Amālī'',vol. 2, p. 278.</ref> 'Allama al-Tabataba'i, the author of Quranic exegesis [[al-Mizan]], believes that al-Kursi verse is verse 255 of Sura al-Baqara, ending in "wa-huwa al-'ali al-'azim."<ref>Ḥusaynī Tihrānī, ''Mihr-i tābān'', p. 177.</ref> [[Makarim Shirazi]], a contemporary Shiite exegete of the Quran, presents six pieces of evidence that al-Kursi verse is confined to verse 255 of Sura al-Baqara, including: | ||
All verses concerning the virtue of this verse refer only to this verse as al-Kursi verse; | All verses concerning the virtue of this verse refer only to this verse as al-Kursi verse; | ||
| Line 42: | Line 42: | ||
There are hadiths according to which al-Kursi verse consists of fifty words, and the number of verse 255’s words is fifty.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 2, p. 276-277.</ref> He argues that hadiths in which the recitation of the following two verses is commanded do not refer to those verses as al-Kursi.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 2, p. 277.</ref> | There are hadiths according to which al-Kursi verse consists of fifty words, and the number of verse 255’s words is fifty.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 2, p. 276-277.</ref> He argues that hadiths in which the recitation of the following two verses is commanded do not refer to those verses as al-Kursi.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 2, p. 277.</ref> | ||
Against the majority view, some people have adduced certain [[hadiths]] <ref>According to a hadith from the Prophet (s): he who recites the first four verses of Sura al-Baqara, al-Kursi verse, and its following two verses, and the last three verses of the sura will see no harm in his life and property and no devil will approach him.</ref> to demonstrate that verses 256 and 257 of Sura al-Baqara are also part of al-Kursi verses.<ref>Mu'īnī, ''Āyat al- | Against the majority view, some people have adduced certain [[hadiths]] <ref>According to a hadith from the Prophet (s): he who recites the first four verses of Sura al-Baqara, al-Kursi verse, and its following two verses, and the last three verses of the sura will see no harm in his life and property and no devil will approach him.</ref> to demonstrate that verses 256 and 257 of Sura al-Baqara are also part of al-Kursi verses.<ref>Mu'īnī, ''Āyat al-Kursī'', p. 100.</ref> They believe that such hadiths are the ground for the common practice among the [[Shias]] to recite the following two verses as al-Kursi.<ref>Dashtī, ''Āyat al-Kursī'', p. 469.</ref> Another reason to include verses 256 and 257 in al-Kursi verse is the deep tie between their themes.<ref>Kūsha, ''Āyat al-Kursī'', p. 120.</ref> In his [[al-'Urwat al-wuthqa]], [[al-Sayyid Muhammad Kazim al-Yazdi]] believes that one had better recite to the end of verse 257 when reciting al-Kursi verse in the [[Prayer of Burial Night]].<ref>Ṭabāṭabāʾī Yazdī, ''al-ʿUrwat al-wuthqā'', vol. 2, p.126</ref> | ||
==Merits and Benefits== | ==Merits and Benefits== | ||
Revision as of 11:54, 7 December 2022
 | |
| Verse's Information | |
|---|---|
| Name | Ayat al-Kursi |
| Sura | al-Baqara |
| Verse | 255 |
| Juz' | 3 |
| Page | 42 |
| Content Information | |
| Cause of Revelation | - |
| Place of Revelation | Medina |
| Topic | Beliefs |
| About | Tawhid • Divine Names and attributes |
| Others | The greatest verse in the Qur'an |
| Related Verses | Verses 256-257 of Sura al-Baqara |
Al-Kursī Verse (Arabic: آیة الکرسی) is the verse 255 of the Qur'an 2 (Sura al-Baqara) in the Qur'an. Some exegetes of the Qur'an have taken its following two verses (256-257) to be part of the al-Kursi Verse. This is the only verse in the Qur'an in which "God's Kursi (seat or throne)" is mentioned as extending to the heavens and the Earth. This is why the verse was known as the al-Kursi Verse. It was called so since the time of the Prophet (s).
According to hadiths, it is recommended to recite this verse in all conditions, particularly after performing prayers, before going to sleep, when leaving home, when facing dangers and troubles, when driving a vehicle to prevent evil eyes, for health, and so on.
Text
The verse 255, and also according to some hadiths and views of some scholars of Qur'anic exegesis verses 256 and 257, of the Qur'an 2 are parts of the al-Kursi Verse.[1]
"Allah—there is no god except Him—is the Living One, the All-sustainer. Neither drowsiness befalls Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that may intercede with Him except with His permission? He knows what is before them and what is behind them, and they do not comprehend anything of His knowledge except what He wishes. His seat embraces the heavens and the earth, and He is not wearied by their preservation, and He is the All-exalted, the All-supreme.(255) There is no compulsion in religion: rectitude has become distinct from error. So one who disavows fake deities and has faith in Allah has held fast to the firmest handle for which there is no breaking, and Allah is all-hearing, all-knowing. (256)Allah is the wali of the faithful: He brings them out of darkness into light. As for the faithless, their awliya are the fake deities who drive them out of light into darkness. They shall be the inmates of the Fire, and they will remain in it [forever].
(Qur'an 2:255,256,257)
Meaning
From Muslim scholars' viewpoint, the two notions of "Qayyum" and "Kursi" have been more controversial than various other notions in this verse. The word "kursi" means seat, throne, knowledge, and the realm. In different hadiths by Shi'a Imams (a), "kursi" in this verse has been interpreted as divine knowledge; thus, the verse means that "his knowledge extends to heavens and the Earth".[2]
According to a hadith from Imam al-Sadiq (a), "kursi" is a sort of knowledge, unique to God, of which He has not informed any of his prophets and Imams.[3]
Al-Kursi Verse or al-Kursi Verses
The majority view among Shiite exegetes of the Quran that only verse 255 of Sura al-Baqara counts as al-Kursi verse,[4] and its two following verses are not part of al-Kursi.[5] 'Allama al-Tabataba'i, the author of Quranic exegesis al-Mizan, believes that al-Kursi verse is verse 255 of Sura al-Baqara, ending in "wa-huwa al-'ali al-'azim."[6] Makarim Shirazi, a contemporary Shiite exegete of the Quran, presents six pieces of evidence that al-Kursi verse is confined to verse 255 of Sura al-Baqara, including:
All verses concerning the virtue of this verse refer only to this verse as al-Kursi verse; The term "al-kursi" appears only in verse 255; There are hadiths according to which al-Kursi verse consists of fifty words, and the number of verse 255’s words is fifty.[7] He argues that hadiths in which the recitation of the following two verses is commanded do not refer to those verses as al-Kursi.[8]
Against the majority view, some people have adduced certain hadiths [9] to demonstrate that verses 256 and 257 of Sura al-Baqara are also part of al-Kursi verses.[10] They believe that such hadiths are the ground for the common practice among the Shias to recite the following two verses as al-Kursi.[11] Another reason to include verses 256 and 257 in al-Kursi verse is the deep tie between their themes.[12] In his al-'Urwat al-wuthqa, al-Sayyid Muhammad Kazim al-Yazdi believes that one had better recite to the end of verse 257 when reciting al-Kursi verse in the Prayer of Burial Night.[13]
Merits and Benefits
With respect to its content, the al-Kursi Verse contains deep religious doctrines, and hadiths have emphasized the merits of reciting the verse and its positive impacts on one's life.
The verse came to be called "al-Kursi" since the time of the Prophet (s). He is quoted as saying that "the greatest verse in the Qur'an is the al-Kursi Verse"[14] and "the master of all words in the Qur'an; the master of the Qur'an is Sura al-Baqara, and the master of Sura al-Baqara is the al-Kursi Verse".[15] The verse has always been particularly honored by Muslims, since all Islamic doctrines rest upon monotheism, which is comprehensively summarized in the al-Kursi Verse. The verse characterizes both the Divine Essence and the Divine attributes and acts.[16]
There are many hadiths in both Shiite and Sunni sources concerning the features and positive impacts of reciting the al-Kursi Verse in different circumstances. According to these hadiths, it is recommended to recite this verse in all conditions, particularly after performing prayers, before going to sleep, when leaving home, when facing dangers and troubles, when riding a vehicle, to prevent evil eyes, for health, and so on.[17]
Bibliography
Many scholars have written independent books or essays on the exegesis of this verse, such as Kamal al-Din 'Abd al-Razzaq al-Kashani, Shams al-Din al-Khafri, Mulla Sadra and his son, and among the contemporary scholars, Muhammad Taqi Falsafi.
Notes
- ↑ Muʿīnī, "Āyat al-kursī", p. 101.
- ↑ Makārim Shīrāzī, Tafsīr-i nimūna, vol. 2, p. 272.
- ↑ Ṣadūq, Maʿānī l-akhbār, vol. 1, p. 67.
- ↑ Muʾassisa Dāʾirat al-maʿārif al-fiqh al-Islāmī, Farhang-i fiqh-i farsī, vol. 1, p. 174; Kūsha, Āyat al-Kursī, p. 119.
- ↑ Ṭūsī,al-Amālī,vol. 2, p. 278.
- ↑ Ḥusaynī Tihrānī, Mihr-i tābān, p. 177.
- ↑ Makārim Shīrāzī, Tafsīr-i nimūna, vol. 2, p. 276-277.
- ↑ Makārim Shīrāzī, Tafsīr-i nimūna, vol. 2, p. 277.
- ↑ According to a hadith from the Prophet (s): he who recites the first four verses of Sura al-Baqara, al-Kursi verse, and its following two verses, and the last three verses of the sura will see no harm in his life and property and no devil will approach him.
- ↑ Mu'īnī, Āyat al-Kursī, p. 100.
- ↑ Dashtī, Āyat al-Kursī, p. 469.
- ↑ Kūsha, Āyat al-Kursī, p. 120.
- ↑ Ṭabāṭabāʾī Yazdī, al-ʿUrwat al-wuthqā, vol. 2, p.126
- ↑ Sayūṭī, al-Jāmiʿ al-ṣaghīr, vol. 1, p. 47.
- ↑ Sayūṭī, al-Jāmiʿ al-ṣaghīr, vol. 2, p. 35.
- ↑ Ghazālī, Jawāhir al-Qurān, p. 73-75.
- ↑ Muʿīnī, "Āyat al-kursī", p. 101.
References
- Ghazālī, Muḥammad b. Muḥammad al-. Jawāhir al-Qurān. Edited by Muḥammad Rashīd Riḍā al-Qurbānī. Beirut: Dār Iḥyāʾ al-ʿUlūm, 1411 AH.
- Makārim Shīrāzī, Nāṣir. Tafsīr-i nimūna. Tehran: Dār al-Kutub al-Islāmīyya, 1380 Sh.
- Muʿīnī, Muḥsin. 1377 Sh. "Āyat al-kursī". Dānishnāma-yi Qurʾān wa Qurʾān Pazhūhī 1: (101).
- Ṣadūq, Muḥammad b. ʿAlī al-. Maʿānī l-akhbār. Edited by ʿAlī Akbar Ghaffārī. Tehran: Dār al-Kutub al-Islāmīyya, 1377 Sh.
- Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. Al-Jāmiʿ al-ṣaghīr fī aḥādīth al-bashīr al-nadhīr. Cairo: [n.p], 1373 AH.