Verse of Usury

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Verse of Usury
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Aboutforbiddance of usury
OthersRiba is an act of war with God and His Prophet (s)

The Verse of Usury, or al-Ribā Verse (Arabic: آیة الربا), refers to verses 278-280 of Qur'an 2, in which the ruling of the forbiddance of usury, its consequences, and some rulings of retaking the capital from the debtor are mentioned. The verses were revealed after the Conquest of Mecca. With these verses, the Prophet (s) abolished interests of usury remaining from the Age of Ignorance.

Text and Translation

Occasion of the Revelation

Three stories have been cited for the occasion of the revelation of the Verses of Usury:

1. The verses have been revealed when the family of Amr b. Umayr received interests from the family of Mughira. After the Conquest of Mecca when the usury forbidden, the family of Mughira went to Attab b. Usayd, who was appointed by the Prophet (s) as the supervisor of Mecca, and complained that the family of Amr received interests from them. Attab wrote a letter to the Prophet (s), and then verses of usury were revealed to the effect that people must stop receiving interests; otherwise they should prepare for a war with God and His Messenger (s). After the revelation of these verses, the family of Amr went to the family of Mughira to retake their money. But since it was not the harvest season and the Mughira family were in financial hardship at the time, they asked to be given some time for repayment. The Amr's family refused to give them the time. But then the verse 280 was revealed[1] to the effect that the repayment of the debt must be postponed if the debtor is in hardship.

2. The verses were revealed about Abbas b. Abd al-Muttalib and Uthman b. Affan who purchased dates with advanced payments, and when it was time for picking the dates no dates were left for the owners of the palm trees. Thus, they allowed the owners to have some of the dates provided that they paid back with twice the price. When the Prophet (s) learned about the story, he prohibited Abbas and Uthman from this, commanding them to retake their capital only.[2]

3. Abbas and Khalid b. Walid were financial partners during the Age of Ignorance. They purchased goods with advanced payments and received interests. After the emergence of Islam, they were owed a large amount of money out of usury. Thus the Prophet (s) announced the abolition of all kinds of usury from the Age of Ignorance, and the first usury that he abolished was that of his uncle, Abbas b. Abd al-Muttalib.[3]


The verses explicitly announce usury as Haram or forbidden, and emphasize on consequences of usury.[4] The verse 278 of Qur'an 2 addresses the believers and prohibits them from receiving usury, which indicates that some Muslims received usury in that period.[5] The verse begins with an address to believers and ends with an emphasis on believing in God. This is taken to imply that usury is not consonant with the spirit of believing in God, and that the belief in God requires the abandonment of usury.[6]

In these verses, God asks believers to stop receiving the remainders of their interests and to rest content with the original capitals they had lent to others. And if someone cannot pay his or her debts, then they should be given some time. Thus, God prohibits both doing wrong to others and being wronged by others.[7]

In the verse 279 of Qur'an 2, God threateningly addresses those Muslims who have not abandoned usury, characterizing their act as a war with God and His Messenger (s).[8] The word, "harb" (war), in this verse is in the indefinite form, which is taken to connote the hugeness of the war.[9]


  1. Wāḥidī, Asbāb al-nuzūl al-Qurʾān, p. 95-96; ʿInāya, Asbāb al-nuzūl al-Qurʾānī, p. 125.
  2. Wāḥidī, Asbāb al-nuzūl al-Qurʾān, p. 96.
  3. Wāḥidī, Asbāb al-nuzūl al-Qurʾān, p. 96; ʿInāya, Asbāb al-nuzūl al-Qurʾānī, p. 125.
  4. Ṭabrisī, Majmaʿ al-bayān, vol. 2, p. 674; Makārim Shīrāzī, Tafsīr-i nimūna, vol. 2, p. 375.
  5. Ṭabāṭabāʾī, al-Mīzān, vol. 2, p. 422.
  6. Ṭabāṭabāʾī, al-Mīzān, vol. 2, p. 422; Makārim Shīrāzī, Tafsīr-i nimūna, vol. 2, p. 375.
  7. Ṭabāṭabāʾī, al-Mīzān, vol. 2, p. 423.
  8. Makārim Shīrāzī, Tafsīr-i nimūna, vol. 2, p. 375.
  9. Ṭabāṭabāʾī, al-Mīzān, vol. 2, p. 423.


  • ʿInāya, Ghāzī Ḥusayn. Asbāb al-nuzūl al-Qurʾānī. Beirut: Dar al-Jayl, 1411 AH.
  • Makārim Shīrāzī, Nāṣir. Tafsīr-i nimūna. Tehran: Dār al-Kutub al-Islāmīyya, 1371 Sh.
  • Ṭabāṭabāʾī, Sayyid Muḥammad Ḥusayn al-. Al-Mīzān fī tafsīr al-Qurʾān. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1390 AH.
  • Ṭabrisī, Faḍl b. al-Ḥasan al-. Majmaʿ al-bayān fī tafsīr al-Qurʾān. Edited by Ḥāshim Rasūlī and Faḍl Allah Ṭabāṭabāʾī Yazdī. Tehran: Naṣir Khusruw, 1372 Sh.
  • Wāḥidī, Alī b. Aḥmad. Asbāb al-nuzūl al-Qurʾān. Manshurat Muḥammad ʿAlī Bayḍūn. Beirut: Dār al-Kutub al-Ilmīyya, 1411 AH.