Draft:Verse 37 of Surah al-Isra.png
| Verse's Information | |
|---|---|
| Sura | al-Isra' (Qur'an 17) |
| Verse | 37 |
| Juz' | 15 |
| Content Information | |
| Place of Revelation | Mecca |
| Topic | Prohibition of Arrogance |
| Related Verses | Verses 23 to 39 of Surah al-Isra' • Qur'an 25:63 • Qur'an 31:18 |
Qur'an 17:37 prohibits arrogance[1] and enjoins humility.[2] According to verse 39 of this same surah, this prohibition is among the precepts of divine wisdom revealed to the Prophet (s).[3] 'Allama Tabataba'i posits that this prohibition is founded on rational argumentation; he argues that self-aggrandizement is a vain illusion, given that there exist beings in the world far greater and more powerful than humans.[4] Commentators have regarded this argument as metaphorical,[5] implying that an arrogant individual can neither rend the earth with a heavy tread nor rival the mountains in stature through haughty bearing.[6]
| “ | وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا
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” |
| “ | Do not walk exultantly on the earth. Indeed you will neither pierce the earth, nor reach the mountains in height.
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| — Qur'an 17:37 | ||
According to exegetes, Qur'an 17:37 demonstrates that humility arises when one perceives oneself as a minute and insignificant entity.[7] The verse further admonishes that wealth, honor, and power are, in truth, illusory constructs void of external reality.[8] Citing Qur'an 25:63 and Qur'an 31:18,[9] some scholars have interpreted the manner of walking upon the earth as a manifestation of either humility or arrogance.[10] Furthermore, in certain traditions, traversing the path of divine obedience is cited as an instance of humble walking.[11]
Notes
- ↑ Ṭabarsī, Majmaʿ al-bayān, 1372 Sh, vol. 6, p. 641; Ṭabāṭabāʾī, al-Mīzān, 1393 AH, vol. 13, p. 96; Makārim Shīrāzī, Tafsīr-i nimūna, 1374 Sh, vol. 12, p. 121.
- ↑ Mughniyya, al-Tafsīr al-kāshif, 1424 AH, vol. 5, p. 45.
- ↑ Faḍl Allāh, Min waḥy al-Qurʾān, 1419 AH, vol. 14, p. 124.
- ↑ Ṭabāṭabāʾī, al-Mīzān, 1393 AH, vol. 13, p. 97.
- ↑ Ṭabāṭabāʾī, al-Mīzān, 1393 AH, vol. 13, p. 97; Mughniyya, al-Tafsīr al-kāshif, 1424 AH, vol. 5, p. 45.
- ↑ Abū l-Futūḥ Rāzī, Rawḍ al-jinān, 1408 AH, vol. 12, p. 199; Ṭabāṭabāʾī, al-Mīzān, 1393 AH, vol. 13, p. 97.
- ↑ Ṭabāṭabāʾī, al-Mīzān, 1393 AH, vol. 13, p. 97.
- ↑ Ṭabāṭabāʾī, al-Mīzān, 1393 AH, vol. 13, p. 97.
- ↑ For example, see: Makārim Shīrāzī, Vālātarīn bandigān, 1383 Sh, pp. 57-58.
- ↑ Makārim Shīrāzī, Vālātarīn bandigān, 1383 Sh, p. 56; Subḥānī, Sīmā-yi insān-i kāmil dar Qurʾān, 1377 Sh, p. 243.
- ↑ Fayḍ Kāshānī, al-Tafsīr al-ṣāfī, 1415 AH, vol. 3, p. 193.
References
- Abū l-Futūḥ Rāzī, Ḥusayn b. ʿAlī, Rawḍ al-jinān wa rūḥ al-jinān fī tafsīr al-Qurʾān, edited by Muḥammad Jaʿfar Yāḥaqqī and Muḥammad Mahdī Nāṣiḥ, Mashhad, Bunyād-i Pazhūhish-hā-yi Islāmī-yi Āstān-i Quds-i Raḍavī, 1408 AH.
- Faḍl Allāh, Sayyid Muḥammad Ḥusayn, Min waḥy al-Qurʾān, Beirut, Dār al-Malāk, 1419 AH.
- Fayḍ Kāshānī, Muḥammad b. Shāh-Murtaḍā, al-Tafsīr al-ṣāfī, Tehran, Maktabat al-Ṣadr, 1415 AH/1373 Sh.
- Makārim Shīrāzī, Nāṣir, Tafsīr-i nimūna, Tehran, Dār al-Kutub al-Islāmiyya, 1374 Sh.
- Makārim Shīrāzī, Nāṣir, Vālātarīn bandigān, compiled by J. Farāzmand, Qom, Intishārāt-i Nasl-i Javān, 1383 Sh.
- Mudarrisī, Sayyid Muḥammad Taqī, Min hudā l-Qurʾān, Tehran, Dār Muḥibbī l-Ḥusayn, 1419 AH.
- Mughniyya, Muḥammad Jawād, al-Tafsīr al-kāshif, Qom, Dār al-Kitāb al-Islāmī, 1424 AH.
- Subḥānī, Jaʿfar, Sīmā-yi insān-i kāmil dar Qurʾān (tafsīr-i sūra-yi Furqān), Qom, Markaz-i Intishārāt-i Daftar-i Tablīghāt-i Islāmī, 1377 Sh.
- Ṭabāṭabāʾī, Sayyid Muḥammad Ḥusayn, al-Mīzān fī tafsīr al-Qurʾān, Beirut, Muʾassasat al-Aʿlamī li-l-Maṭbūʿāt, 1392 AH.
- Ṭabarsī, Faḍl b. Ḥasan, Majmaʿ al-bayān fī tafsīr al-Qurʾān, edited by Sayyid Hāshim Rasūlī Maḥallātī and Sayyid Faḍl Allāh Yazdī Ṭabāṭabāʾī, Tehran, Intishārāt-i Nāṣir Khusraw, 1372 Sh.