Nowruz
Nowrūz (Persian: نوروز) is the beginning day of spring and of the solar hijri calendar. The celebration of Nowruz is considered the oldest symbol of Persian culture. The celebration contains a collection of national, ethnic, and religious customs and traditions.
Nowruz is celebrated in Iran and several countries and nations and is a national holiday in some countries. The United Nations has officially recognized the "International Nowruz Day" in its calendar.
Nowruz is recognized in some Shiite traditions as a blessed day and certain prayers and rituals are prescribed for it.
Introduction
Nowruz is the beginning day of spring and the first day of the month of Farvardin, which marks the beginning of the Solar Hijri calendar.[1] The celebration of Nowruz is attributed by some scholars to ancient Iranian kings and is considered by others a Zoroastrian practice. Others simply regard it as an Iranian national tradition and the most ancient symbol of Iranian culture.
Nowruz is also introduced as an indication of pluralistic Persian culture that contributed to the peaceful coexistence among various people. It is a holiday that brings together Zoroastrians, Christians, Sunnis, and Shiites, despite all their differences, on the Haft-Sin table (a table with seven items whose names in Persian start with "sin" or "s" sound, which is arranged for the celebration of Nowruz).[2]
Rulers used to receive gifts and taxes from people on Nowruz. In some periods, the appointment of officials to their positions would be arranged on this day.
In addition to Iran, Nowruz is celebrated in other countries, including Tajikistan, Afghanistan, Pakistan, Azerbaijan, Kirgizstan, Uzbekistan, Kazakhstan, and Zanzibar. The United Nations has officially recognized Nowruz as the “International Nowruz Day.”[3]
Traditions and Customs
The celebration of Nowruz has included a series of traditions and customs. Iranians begin to prepare themselves for Nowruz days or even weeks ahead. They clean their houses and wear new clothes. They plant greenery for their tables of Haft-Sin and preserve it until the thirteenth day of Farvardin when they throw it to a river or a stream.
Arranging the Haft-Sin table is also a Nowruz custom, whose symbolic meaning has been variously explained. Iranian Muslims also place the Quran on their Haft-Sin table.
Giving and receiving gift, usually in the form of money, is an ancient Nowruz custom. Colored eggs are also among the gifts that are exchanged on Nowruz. Visiting relatives and friends is a widely common tradition during Nowruz holidays.
Many people prefer to be present in a sacred place at the moment of the beginning of the new year. Travelling is also very common on Nowruz holidays.
Nowruz in Shiism
Shiite sources include divergent hadiths on Nowruz. According to some hadiths, Nowruz is a blessed day, which is to be celebrated. For instance, Imam al-Sadiq (a) is reported to have instructed ghusl, wearing one’s best clothes, a special prayer, and fasting on Nowruz. In another tradition, Imam al-Sadiq (a) is reported to have mentioned a number of important events that had occurred on the day of Nowruz, such as the event of Ghadir.
However, according to a hadith from Imam al-Kazim (a), Nowruz was a custom that Islam did not recognize and thus the Imam (a) refused to celebrate it.
Many scholars have studied these two set of hadiths. Al-Allama al-Majlisi, for instance, concludes that the hadiths that recognize Nowruz are more reliable. He mentions that the hadith which rejects the celebration of Nowruz might have been said under the taqiyya (precautionary dissimulation). Ibn Fahd al-Hilli speaks of Nowruz as an “esteemed” (jalil al-qadr) day. Many other scholars also have sided with first set of hadiths and, on their basis, have issued fatwas according to which ghusl and fasting are recommended (mustahab) on Nowruz.
Some scholars have explained that Islam does not necessarily regard the customs and traditions of a nation in a negative way. Islam’s acceptance or rejection of these customs and traditions rather depends on their contents, and since Nowruz celebrations consist of good deeds such as giving gifts, visiting relatives, and cleanliness, it was accepted in Islam.
Prayers and Religious Deeds on Nowruz
Shiite scholars, based on hadiths in this regard, have mentioned the following prayers and deeds for Nowruz:
- Ghusl and Fasting
- Wearing clean and fragrant clothes
- Reciting the following prayer, mentioned by al-Allama al-Majlisi for the beginning moment of the new year:
- O One who changes the hearts and visions, O One who directs the night and the day, O One who changes situation and circumstances, change our circumstance to the best of circumstances.[4].[5]
- Reciting the following prayer, narrated by al-Allama al-Majlisi:[6]
Recognition of Nowruz in UNESCO and UN Calendar
As it contributes to cultural diversity and friendship among peoples and different communities, Nowruz fits closely with UNESCO's mandate. With relation to the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage, Nowruz was inscribed as an element in 2009, and extended in 2016, on the Representative List of the Intangible Cultural Heritage of Humanity, at the joint initiative of Afghanistan, Azerbaijan, India, Islamic Republic of Iran, Iraq, Kazakhstan, Kyrgyzstan, Pakistan, Tajikistan, Turkey, Turkmenistan and Uzbekistan.[10]
In 2010, the "International Day of Nowruz" was proclaimed by the United Nations General Assembly in its resolution.[11] This Resolution welcomes the efforts of Member States where Nowruz is celebrated to preserve and develop the culture and traditions related to Nowruz, and encourages Member States to make efforts to raise awareness about Nowruz and to organize annual events in commemoration of this festivity.[12]
Notes
- ↑ Dihkhudā, Lughatnāma, under the word "Nowruz".
- ↑ Haft-sin (Persian: هفتسین) is an arrangement of seven symbolic items whose names start with the letter "س" (pronounced as "sin"), the 15th letter in the Persian alphabet; "haft" (هفت) is Persian for "Seven".
- ↑ International Day of Nowruz : resolution / adopted by the General Assembly
- ↑ Karīmiyān Sardashtī, Duʿāyi taḥwīl-i sāl, p. 41-42.
- ↑ يَا مُقَلِّبَ الْقُلُوبِ وَ الْأَبْصَارِ يَا مُدَبِّرَ اللَّيْلِ وَ النَّهَارِ يَا مُحَوِّلَ الْحَوْلِ وَ الْأَحْوَالِ حَوِّلْ حَالَنَا إِلَى أَحْسَنِ الْحَال
- ↑ Majlisī, Zād al-maʿād, p. 328.
- ↑ اللَّهُمَّ هَذِهِ سَنَةٌ جَدِيدَةٌ وَ أَنْتَ مَلِكٌ قَدِيمٌ أَسْأَلُكَ خَيْرَهَا وَ خَيْرَ مَا فِيهَا وَ أَعُوذُ بِكَ مِنْ شَرِّهَا وَ شَرِّ مَا فِيهَا وَ أَسْتَكْفِيكَ مَؤُنَتَهَا وَ شُغْلَهَا يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ
- ↑ Some sources report that the Prophet (s) would recite this prayer in the beginning of lunar years.
- ↑ Ḥurr al-ʿĀmilī, Hidāyat al-umma, vol. 3, p. 316.
- ↑ International Day of Nowruz
- ↑ International Day of Nowruz : resolution / adopted by the General Assembly
- ↑ International Day of Nowruz
References
- Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. Hidāyat al-umma ʾilā ahkām al-ʾaʾimma. Mashhad: Majmaʾ al-Buhūth al-Islāmiyya, 1414 AH
- Majlisī, Muḥammad Bāqir al-. Zād al-maʿād. Edited by ʿAlā al-Dīn Aʿlamī. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1423 AH.
- Majlisī, Muḥammad Bāqir al-. Biḥār al-anwār. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
- Karīmiyān Sardashtī, Nādir. Duʿāyi taḥwīl-i sāl. Kitāb-i Māh-i Hunar Journal, No 29-30. Winter 1379 SH.
- Dihkhudā, ʿAlī Akbar. Lughatnāma. [n.p]. [n.d].
- International Day of Nowruz. Accessed: 2024/03/18
- International Day of Nowruz : resolution / adopted by the General Assembly. Accessed: 2024/03/18