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Al-Huruf al-Muqatta'a: Difference between revisions
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==Different Interpretations== | ==Different Interpretations== | ||
Quranic scholars and researchers have offered different interpretations and accounts of the disjoined letters. Moreover, independent books were written about such letters, such as ''al-Huruf al-muqatta'a fi l-Qur'an'' by [[Abd al-Jabbar Sharara]], ''Awa'il al-suwar fi l-Qur'an al-karim'' by [[Ali Nasuh Tahir]], and ''I'jaz-i Qur'an: tahlil-i āmāri-yi huruf-i muqatta'a'' (the miracle of the Qur'an: a statistical analysis of the disjoined letters) by Rashad Khalifa. However, some Muslim scholars appeal to certain hadiths <ref>Ṭūsī, ''Al-Tibyān fī tafsīr al-Qurān'', vol. 1, p. 48; Fakhr al-Rāzī, ''Al–Tafsīr al-kabīr'' | Quranic scholars and researchers have offered different interpretations and accounts of the disjoined letters. Moreover, independent books were written about such letters, such as ''al-Huruf al-muqatta'a fi l-Qur'an'' by [[Abd al-Jabbar Sharara]], ''Awa'il al-suwar fi l-Qur'an al-karim'' by [[Ali Nasuh Tahir]], and ''I'jaz-i Qur'an: tahlil-i āmāri-yi huruf-i muqatta'a'' (the miracle of the Qur'an: a statistical analysis of the disjoined letters) by Rashad Khalifa. However, some Muslim scholars appeal to certain hadiths <ref>Ṭūsī, ''Al-Tibyān fī tafsīr al-Qurān'', vol. 1, p. 48; Fakhr al-Rāzī, ''Al–Tafsīr al-kabīr'', </ref> to show that such letters are secrets of which only God is aware, and thus, they refrain from any comments on the disjoined letters.<ref>Shalṭūt, ''Tafsīr al-Qurʾān al-karīm'', p. 54.</ref> | ||
The disjoined letters are variously interpreted as a secret between God and the Prophet (s), ambiguous ([[mutashabihat]]) parts of the dignified Qur'an, names of the suras, letters of [[oath]], signs of the miracle of the Qur'an, [[God's Greatest Name]], and devices for alerting, among other things. According to Ibn al-Hajar al-Asqalani, since there is no reliable report of the [[companion]] ever asking the Prophet (s) about the disjoined letters, one might conclude that their meaning was obvious and undeniable for them. However, according to Allama Tabataba'i, the above interpretations are not valid, because they do not go beyond speculations and are not supported by evidence. | The disjoined letters are variously interpreted as a secret between God and the Prophet (s), ambiguous ([[mutashabihat]]) parts of the dignified Qur'an, names of the suras, letters of [[oath]], signs of the miracle of the Qur'an, [[God's Greatest Name]], and devices for alerting, among other things. According to Ibn al-Hajar al-Asqalani, since there is no reliable report of the [[companion]] ever asking the Prophet (s) about the disjoined letters, one might conclude that their meaning was obvious and undeniable for them. However, according to Allama Tabataba'i, the above interpretations are not valid, because they do not go beyond speculations and are not supported by evidence. | ||