Draft:Jabīra Wudūʾ
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Jabīra Wudūʾ refers to the specific method of performing Wudu (ablution) when there is a wound or fracture on any of the members of Wudu (the forelock, face, arms, or feet).[1] The term Jabira (Arabic: جَبیرة) designates the medicine applied to a wound, as well as the cloth, splint, or bandage used to bind a wound or fractured limb.[2]
According to jurists, an individual who has a wound or fracture on the members of Wudu is obligated to perform Wudu in the standard manner if they are capable of doing so.[3] However, if removing the Jabira is impossible, or if water reaching the underlying skin would be harmful, one must wipe a wet hand over the Jabira in lieu of washing or wiping the affected member directly. If the Jabira covers only a portion of the member, one must wipe a wet hand over that specific part and wash the surrounding areas.[4]
Based on the fatwas of certain jurists regarding members that require washing during Wudu (such as the face), the prevalent opinion holds that merely drawing a wet hand over the area is insufficient; rather, the moisture must encompass the entire Jabira.[5] If the Jabira covers the entire member of Wudu, the standard rulings of Jabira apply.[6] Some authorities have also stated that it is a recommended precaution to perform Tayammum in addition to the ablution.[7]
The Jabira itself must be pure (not Najis). If it cannot be wiped over because it is Najis, a clean piece of cloth must be placed over it, and the wiping should be performed over that cloth.[8]
Notes
- ↑ Ṭabāṭabāʾī Yazdī, Al-ʿUrwa al-wuthqā, 1417 AH, vol. 1, p. 461; Sabziwārī, Muhadhdhab al-aḥkām, Dār al-Tafsīr, vol. 2, p. 484.
- ↑ Sabziwārī, Muhadhdhab al-aḥkām, Dār al-Tafsīr, vol. 2, p. 484.
- ↑ Ṭabāṭabāʾī Yazdī, Al-ʿUrwa al-wuthqā, 1417 AH, vol. 1, p. 461; Sabziwārī, Muhadhdhab al-aḥkām, Dār al-Tafsīr, vol. 2, pp. 484–485.
- ↑ Ṭabāṭabāʾī Yazdī, Al-ʿUrwa al-wuthqā, 1417 AH, vol. 1, p. 464; Khumaynī, Taḥrīr al-wasīla, Muʾassasat Tanẓīm wa Nashr-i Āthār-i Imām Khumaynī, vol. 1, pp. 35–36.
- ↑ Ṭabāṭabāʾī Yazdī, Al-ʿUrwa al-wuthqā, 1417 AH, vol. 1, p. 465.
- ↑ Sabziwārī, Muhadhdhab al-aḥkām, Dār al-Tafsīr, vol. 2, p. 492.
- ↑ Sabziwārī, Muhadhdhab al-aḥkām, Dār al-Tafsīr, vol. 2, p. 492.
- ↑ Anṣārī, Kitāb al-ṭahāra, vol. 2, p. 369; Ṭabāṭabāʾī Yazdī, Al-ʿUrwa al-wuthqā, 1417 AH, vol. 1, p. 466; Khumaynī, Taḥrīr al-wasīla, Muʾassasat Tanẓīm wa Nashr-i Āthār-i Imām Khumaynī, vol. 1, p. 36.
References
- Anṣārī, Murtaḍā al-. Kitāb al-ṭahāra. Qom, Al-Muʾtamar al-ʿĀlamī bi-Munāsabat al-Dhikrā al-Maʾwiyya al-Thāniya li-Mīlād al-Shaykh al-Aʿẓam al-Anṣārī, 1415 AH.
- Khumaynī, Sayyid Rūḥ Allāh al-. Taḥrīr al-wasīla. Tehran, Muʾassasat Tanẓīm wa Nashr-i Āthār-i Imām Khumaynī, n.d.
- Sabziwārī, Sayyid ʿAbd al-Aʿlā al-. Muhadhdhab al-aḥkām. Qom, Dār al-Tafsīr, n.d.
- Ṭabāṭabāʾī Yazdī, Sayyid Muḥammad Kāẓim al-. Al-ʿUrwa al-wuthqā. Qom, Muʾassasat al-Nashr al-Islāmī, 1417 AH.