Sura al-Qamar

Priority: b, Quality: b
From wikishia
This article is an introduction to the Sura al-Qamar; to read its text see text:Sura al-Qamar.
Sura al-Qamar
Sura Number54
Revelation Number37
Verse Count55
Word Count342
Letter Count1470\

Sūra al-Qamar (the Moon) (Arabic: سورة القَمَر) is the fifty forth sura of the Qur'an. It is a Makki sura located in juz' twenty seven. This sura is called "al-Qamar" because it mentions the miracle of Shaqq al-Qamar (moon-splitting) by the Prophet (s). Verses of this sura are mostly warnings and in order to give lessons, they speak about previous nations and their bad conditions on the Day of Judgement upon coming out of graves and their attendance for reckoning of their deeds. People whose names are mentioned in this sura are 'Ad, Thamud, Lut and people of Pharaoh.

One of the famous verses of this sura is the verse which says that the Qur'an is presented in order to easily give lessons. This verse is repeated in this sura four times. About the merits of reciting this sura, it is transmitted from the Prophet (s) that whoever recites Sura al-Qamar every other day, will enter the Day of Judgement while his face will be bright like the full moon.


  • Naming

This sura is called al-Qamar (the Moon) because its first verse speaks about the miracle of Shaqq al-Qamar (moon splitting).[1] Another name of this sura is "Iqtarabat al-Sa'a" adopted from its first verse. In some hadiths, it is mentioned that this sura is called "Mubyadda" (derived from the root "bayad" meaning whiteness and brightness).[2]

  • Order and Place of Revelation

Sura al-Qamar is a Makki sura and was thirty seventh sura revealed to the Prophet (s). In the current order of the Qur'an, it is 54th sura[3] located in juz' twenty seven.

  • Number of Verses and Other Features

Sura al-Qamar has fifty five verses, 342 words and 1470 letters. Regarding volume, this sura is among Mufassalat suras (having several short verses) and is about half of one hizb in the Qur'an. [4]


Verses of Sura al-Qamar, except the two last verses (which promise the pious the paradise and closeness to God) are all warnings. In this sura, first the miracle of Shaqq al-Qamar [moon-splitting] is mentioned, which the Prophet (s) did due to the request of people, but they themselves called him a magician and rejected his prophethood; as, they followed their carnal desires, while they had heard shocking news about the Day of Judgement and the stories of previous nations.

Then, God reproachfully mentions some of those stories including the stories of the people of Noah (a), 'Ad, Thamud, Lut, and the people of Pharaoh and the painful punishments they received for rejecting their prophets. It continues saying that the people of the Prophet of Islam (s) are the dearest ones to God; however, they like previous ones cannot make God incapable.[5]

Content of Sura al-Qamar[6]
Warning obstinate enemies of the Prophet (s)
First talk: verses 1-8
Obstinacy of polytheists in opposing the Prophet (s)
Second talk: verses 9-42
The necessity of polytheists' learning lessons from the destruction of the enemies of the prophets (s)
Third talk: verses 43-55
Failure and punishment of obstinate enemies of the Prophet (s)
First issue: verses 1-3
Polytheists do not accept any miracle
First issue: verses 9-17
Destruction of the people of Noah (a)
First issue: verses 43-45
Definite failure of the enemies of the Prophet (s)
Second issue: verses 4-8
Polytheists' awareness about the consequence of opposing the prophets of God
Second issue: verses 18-22
Destruction of the people of 'Ad
Second issue: verses 46-53
Sefinite punishment of the enemies of the Prophet (s)
Third issue: verses 23-32
Destruction of the people of Thamud
Third issue: verses 54-55
The reward of the followers of the Prophet (s)
Fourth issue: verses 33-40
Destruction of the people of Lut
Fifth issue: verses 41-42
Destruction of the people of Pharaoh

Famous Verses

In the commentaries of this verse, it is mentioned that simplicity of the Qur'an means that God mentioned it in a manner that understanding of its discussions is easy for both common and special people and everyone learns from it proportionate to his own understanding.[7] In fact, its warnings and promises are very clear, its stories are true and deep, its reasons are strong, its logic is impeccable and what is necessary for making influences exists in the Qur'an.[8]

These verses which speak about the material gifts of the inhabitants of paradise (great gardens and flowing rivers) and its spiritual blessings (presence before the Omnipotent King) give good promises to the God-wary who have two attributes: first, the paradise is the place of honesty and there is no futility there and all the promises of God will be realized there; and another is that the best of spiritual and not physical closeness to God exists there.[9]

Historical Reports and Stories

  • Mission of Prophet Noah (a), his people's rejection, Noah (a) cursing them, coming of the storm, Noah (a) and his companions' rescue (verses 9–15)[10].
  • People of 'Ad's rejection of their prophet's invitation, coming of a powerful hurricane and their punishment (verses 18–20)[11].
  • People of Lut's (a) disobedience to their prophet, coming of the stone storm over them and the survival of the family of Prophet Lut (a), Lut's (a) warning before the punishment, his people's intention to abuse Lut's (a) guests and coming of the divine punishment (verses 33–39)[13].

Sending prophets to the people of Pharaoh, their rejection of the signs of God and receiving divine punishment (verses 41–42)[14]

Merits and Benefits

In Majma' al-bayan, it is transmitted from the Prophet (s) that whoever recites Sura al-Qamar every other day, will enter the Qiyama while his face will be bright like the full moon; and it is better if a person recites the sura every night and he will enter the Day of Judgement while his face will shine in brightness.[15]

Also, Ibn 'Abbas transmitted from the Prophet (s), "the one who recites Sura al-Qamar is called 'bright face' in the Torah and on the day, faces will be bright or dark, the face of the reciter of this sura will be bright."[16] Also, it is transmitted from Imam al-Sadiq (a) that God will resurrect whoever recites Sura al-Qamar, out of the grave while he rides a conveyance from the paradise.[17]

In Tafsir al-Burhan, some benefits are mentioned for reciting this sura such as to become loved and honorable to people, and also solution of the person's difficulties.[18]

External Links


  1. Makārim Shīrāzī, Tafsīr-i nimūna, vol. 23, p. 6.
  2. Khurramshāhī, Dānishnāma-yi Qurʾān, vol. 2, p. 1253.
  3. Maʿrifat, Āmūzish-i ʿulūm-i Qurʾān, vol. 2, p. 166.
  4. Khurramshāhī, Dānishnāma-yi Qurʾān, vol. 2, p. 1253.
  5. Ṭabāṭabāʾī, al-Mīzān, vol. 19, p. 89.
  6. Khamagar, Muhammad, Sakhtar-i suraha-yi Qur'an-i karim, Mu'assisa-yi Farhangi-yi Qur'an wa 'Itrat-i Nur al-Thaqalayn, Qom: Nashra, ed.1, 1392 Sh.
  7. Ṭabāṭabāʾī, al-Mīzān, vol. 19, p. 113.
  8. Makārim Shīrāzī, Tafsīr-i nimūna, vol. 23, p. 35.
  9. Makārim Shīrāzī, Tafsīr-i nimūna, vol. 23, p. 81.
  10. The people of Noah impugned before them. So they impugned Our servant and said, 'A crazy man,' and he was reviled (9),Thereat he invoked his Lord, [saying,] 'I have been overcome, so help [me].'(10),Then We opened the gates of the sky with pouring waters,(11),and We made the earth burst forth with springs, and the waters met for a preordained purpose.(12),We bore him on a vessel made of planks and nails(13),which sailed [over the flood waters] in Our sight, as a retribution for him who was met with disbelief.(14),Certainly We have left it as a sign; so is there anyone who will be admonished?
  11. The people of] 'Ad impugned [their apostle]. So how were My punishment and warnings(18),Indeed We unleashed upon them an icy gale on an incessantly ill-fated day,(19),knocking down people as if they were trunks of uprooted palm trees.(20)
  12. [The people of] Thamud denied the warnings,(23),and they said, 'Are we to follow a lone human from ourselves?! Indeed then we would be in error and madness.'(24),'Has the Reminder been cast upon him from among us? No, he is a self-conceited liar.'(25),'Tomorrow they will know who is a self-conceited liar.(26),We are sending the She-camel as a trial for them; so watch them and be steadfast.(27),Inform them that the water is to be shared between them; each of them showing up at his turn.'(28),But they called their companion, and he took [a knife] and hamstrung [her].(29),So how were My punishment and My warnings?!(30),We sent against them a single Cry, and they became like the dry sticks of a corral builder.(31)
  13. And the people of Lot denied the warnings.(33),We unleashed upon them a rain of stones, excepting the family of Lot, whom We delivered at dawn(34),as a blessing from Us. Thus do We reward those who give thanks.(35),He had already warned them of Our punishment, but they disputed the warnings.(36),They even solicited of him his guests, whereat We blotted out their eyes, [saying,] 'Taste My punishment and My warnings!'(37),Early at dawn there visited them an abiding punishment:(38),'Taste My punishment and warnings!'(39)
  14. Certainly the warnings did come to Pharaoh's clan (41),who denied all of Our signs. So We seized them with the seizing of One [who is] all-mighty, Omnipotent.(42)
  15. Ṭabrisī, Majmaʿ al-bayān, vol. 9, p. 307.
  16. Suyūṭī, al-Jāmiʿ al-ṣaghīr, vol. 2, p. 234.
  17. Ṣadūq, Thawāb al-aʿmāl, p. 116.
  18. Baḥrānī, al-Burhān, vol. 5, p. 213.


  • Baḥrānī, Sayyid Hāshim al-. Al-Burhān fī tafsīr al-Qurʾān. Tehran: Bunyād-i Biʾthat, 1416 AH.
  • Khurramshāhī, Bahāʾ al-Dīn al-. Dānishnāma-yi Qurʾān. Tehran: Dūstān-Nāhīd, 1377 Sh.
  • Makārim Shīrāzī, Nāṣir. Tafsīr-i nimūna. Tenth edition. Tehran: Dār al-Kutub al-Islāmīyya, 1371 Sh.
  • Maʿrifat, Muḥammad Hādī. Āmūzish-i ʿulūm-i Qurʾān. Tehran: Sāzmān-i Tablīghāt-i Islāmī, 1371 Sh.
  • Ṣadūq, Muḥammad b. ʿAlī al-. Thawāb al-aʿmāl wa ʿiqāb al-aʿmāl. Edited by Ṣādiq Ḥasanzāda. Tehran: Armaghān-i Ṭūbā, 1382 Sh.
  • Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. Al-Jāmiʿ al-ṣaghīr. Edited by Yūsuf al-Bahāʾī. Beirut: Dār al-Fikr, 1423 AH.
  • Ṭabāṭabāʾī, Muḥammad Ḥusayn. Al-Mīzān fī tafsīr al-Qurʾān. Translated to Farsi by Mūsawī Hamidānī. Qom: Muʾassisat al-Nashr al-Islāmī, 1374 Sh.
  • Ṭabrisī, Faḍl b. al-Ḥasan al-. Majmaʿ al-bayān. Translated to Farsi by Bīstūnī. Mashhad: Āstān-i Quds-i Raḍawī, 1390 Sh.