Muhammad Mahdi Shams al-Din
 | |
| Personal Information | |
|---|---|
| Full Name | Muhammad Mahdi Shams al-Din |
| Birth | November 11,1936 |
| Residence | Najaf |
| Studied in | Najaf |
| Death | January 10, 2001 |
| Burial Place | Beirut |
| Scholarly Information | |
| Professors | Al-Sayyid Muhsin al-Hakim, Sayyid Abu l-Qasim al-Khoei |
| Works | Nizam al-hukm wa l-idara fi l-Islam ,Thawrat al-Husayn fi l-wujdan al-sha'bi ,Dirasat fi Nahj al-balagha etc. |
| Socio-Political Activities | |
| Socio-Political Activities | Chairman and deputy chairman of Supreme Islamic Shi'a Council in Lebanon, participation in the establishment of Al-Da'wa party |
Muḥammad Mahdī Shams al-Dīn (Arabic:محمد مهدی شمس الدین) (b. 1936 – d. 2001) was a religious scholar, political theoretician and the chairman of the Supreme Islamic Shi'a Council in Lebanon. He began his scientific and political activities in Najaf under Al-Sayyid Muhsin al-Hakim and Ayatullah al-Khoei. The cooperation with al-Sayyid Muhammad Baqir al-Sadr and Muhammad Husayn Fadl Allah in founding al-Da'wa Party and the al-Adwa' magazine was among his most important political activities. In 1975, Shams al-Din accepted the deputyship of the Supreme Islamic Shi'a Council whose director was Imam Musa al-Sadr. After Imam Musa al-Sadr disappeared in 1978, Muhammad Mahdi Shams al-Din accepted the chairman position of this Council and in 1993, he was officially elected as the director of the Supreme Islamic Shi'a Council in Lebanon.
After the Islamic revolution was successful in Iran, although he supported it, he insisted on the independent identity of the Shi'a in Lebanon.
Establishment of Hezbollah and especially bloody fights between Amal movement and Hezbollah had a deep influence on his political thought and manner. Following those fights, he issued the theory of Wilaya of Umma upon themselves against the theory of Wilaya of Faqih. He had many works including Nizam al-hukm wa l-idara fi l-Islam and Ansar al-Husayn .
His Life
Shams al-Din's father, 'Abd al-Karim, was among the scholars of Lebanon who educated and taught in Najaf for years. Muhammad Mahdi lived 33 years of his life in Iraq when he had cultural, social and political activities before al-Sayyid Muhsin al-Hakim and Sayyid Abu l-Qasim al-Khoei in addition to learning religious sciences.
In Iraq
In Najaf, Shams al-Din helped Muhammad Rida Muzaffar, al-Sayyid Muhammad Baqir al-Sadr and Muhammad Husayn Fadl Allah establish al-Adwa' magazine.
Hizb al-Da'wa
In 1957, he assisted al-Sayyid Muhammad Baqir al-Sadr in the establishment of Hizb al-Da'wa. Many Lebanese students who studied in the Seminary of Najaf joined this party under the influence of Shams al-Din and his compatriot al-Sayyid Muhammad Husayn Fadl Allah and after their return to Lebanon, most of them became the founder of political activities especially Hezbollah.
In Lebanon
In 1969, Shams al-Din returned to Lebanon and became the director of the cultural charity society which was established in 1966. He was busy with cultural, intellectual and propagation activities until 1975.
The Supreme Islamic Shi'a Council
In 1975, he accepted the membership in the Supreme Islamic Shi'a Council of Lebanon directed by Imam Musa Sadr and became his deputy. Since 1978, when Imam Musa Sadr disappeared in his travel to Libya, Shams al-Din became the director of this council in practice. In 1993, 15 years after Imam Musa Sadr disappeared, once again Imam Musa Sadr was elected as the honorary director and Shams al-Din was officially elected as the director of the Supreme Islamic Shi'a Council of Lebanon.
His Political Thought
In 1954, Shams al-Din wrote the book Nizam al-hukm wa l-idara fi l-Islam to answer the secular movement and specifically to the book of 'Abd al-Razzaq (al-Islam wa usul al-hukm ) which was published twenty years before. He has mentioned his goal of writing the book as proving the existence of a model and system of government in Islam and rejection of separation between Islam and state.
After the victory of the Islamic revolution in Iran, regardless of supporting the revolution and its leadership, Shams al-Din insisted on the identity independence of the Shi'a of Lebanon and regarding the tribal and religious variety in Lebanon, prohibited political Shi'a forces from imitating and repeating the experience of the Islamic republic in Lebanon.
Establishment of Hezbollah in 1982 which led to division of some Iran-oriented Islamist members of Amal movement and especially bloody fights between the two groups in 1988 and 1989 had great influences on the thought and political manner of Shams al-Din.
Shams al-Din was deeply devoted to Amal movement which was somehow a non-ideological, moderate and nationalist organization; so, he was not happy with Iran's support of Hezbollah which sought a political-revolutionary transnational project and also the separation of Amal movement. Following the fights between Hezbollah and Amal, Shams al-Din proposed the theory of Wilaya of Umma upon themselves against the theory of Wilaya of Fqih. After proposing his theory, he changed his mind regarding his negative position he had proposed about the democracy he mentioned in his book Nizam al-hukm wa l-idara fi l-Islam and in the preface of the new edition of the book in 1990, he declared that in the first edition, he believed in the opposition of democracy with Islam but now he believes that during the Occultation of the Infallible Imam (a), democracy is the criterion of validity of the political system and exertion of people's will is based on the existence of democratic mechanisms.
In his different travels to Arab countries in late 1990s, Shams al-Din called Arab Shi'a to mix with their Arab societies and moreover, made efforts to bring peace between Arab political governments and their opposition Islamist movements.
He supported the fatwa of the Supreme Leader of the Islamic Revolution in prohibition of Qame-zani.
His Works
In addition to articles, speeches and Friday prayer speeches, there are some works left from him including the following:
- Nizam al-hukm wa l-idara fi l-Islam
- Al-Ihtikar fi l-shari'at al-islamiyya
- Al-Masa'il al-haraja fi fiqh al-mar'a
- Al-Hiwar sabil al-ta'ayush (nuduwat al-fikr al-mu'asir )
- Matarat fi l-fikr al-madi wa l-fikr al-dini
- Thawrat al-Husayn fi l-wujdan al-sha'bi
- Thawrat al-Husayn, zurufuha l-ijtima'iyya wa atharuha l-insaniyya
- Ansar al-Husayn
- Al-Husayn qissat hayatih wa thawratih
- Al-'Ilmaniyya
- Dirasat fi Nahj al-balagha
- Muhadirat fi l-tarikh al-Islami
- Dirasa 'an mawsu'a al-fiqh al-Islami
- Bayn al-Jahiliyya wa al-Islam
- Al-Islam wa tanzim al-usra (ma'a akhirin)
- Al-Ghadir – dirasa tahliliyya ijtima'iyya siyasiyya li mas'alat al-hukm al-Islami ba'd wafat al-Rasul
- Sharh 'ahd al-Ashtar
- Waqi'a Karbala fi wijdan al-sha'b
- 'Aqa'id al-Shi'a al-Imamiyya
- Al-Wasaya
- Al-Tatbi' bayn darurat al-anzima wa khiyarat al-umma
- Al-Jihad
- Harakat al-tarikh 'ind al-Imam Ali (a)
- Al-Tajrid fi l-fikr al-Islami
- Risalat al-huquq li al-Imam Zayn al-'Abidin (a)
- Tafsir ayat al-sawm
- Ma'a al-Imam al-Rida (a)
- Libnan al-kiyan wa l-dawr
- Al-Umma wa l-dawla wa l-harakat al-Islamiyya
- Al-Muqawama fi l-khitab al-fiqhi al-siyasi
- Al-Ijtihad wa l-taqlid
- Fiqh al-'unf al-musallah fi l-Islam
His Demise
He passed away on January 10, 2001 at the age of 67 and was buried in the mosque of Imam al-Sadiq (a) which he himself had established in Beirut. His grave is at the end of the entrance hall of the mosque.
References
- The material for writing this article has been mainly taken from محمد مهدی شمس الدین in Farsi wikishia.