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* '''Forty-day period:''' After Bani Israel left Egypt, Prophet Moses (a) went to the top of the mountain and stayed there for forty days. The [[Tablets of Moses (a)|tablets of the Torah]] were revealed to him there.<ref>Qur'an 7:142-145.</ref> Some commentators have considered these forty days to happen at Mount Sinai.<ref>Mullā Ḥuwaysh, ''Bayān al-maʿānī'', vol. 1, p. 416.</ref> It is stated in the Torah that: | * '''Forty-day period:''' After Bani Israel left Egypt, Prophet Moses (a) went to the top of the mountain and stayed there for forty days. The [[Tablets of Moses (a)|tablets of the Torah]] were revealed to him there.<ref>Qur'an 7:142-145.</ref> Some commentators have considered these forty days to happen at Mount Sinai.<ref>Mullā Ḥuwaysh, ''Bayān al-maʿānī'', vol. 1, p. 416.</ref> It is stated in the Torah that: | ||
{{Quote|text=So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain.<ref>Bible, Exodus, chapter 34; verse 2.</ref>}} | |||
* '''Going to the appointment with seventy people from Bani Israel:''' Prophet Moses (a) went to the appointment with seventy people from Bani Israel,<ref>Qur'an 7:155.</ref> including [[Joshua (a)]], his successor. Because of some events, God placed the mountain (or a part of it) above their heads, so they surrendered, and divine punishment did not fall upon them.<ref>Qur'an 2:93.</ref> In a hadith from Imam al-Sadiq (a), the place this happened is mentioned to have been Mount Sinai.<ref>Qummī, ''Tafsīr al-Qummī'', vol. 1, p. 246.</ref> | * '''Going to the appointment with seventy people from Bani Israel:''' Prophet Moses (a) went to the appointment with seventy people from Bani Israel,<ref>Qur'an 7:155.</ref> including [[Joshua (a)]], his successor. Because of some events, God placed the mountain (or a part of it) above their heads, so they surrendered, and divine punishment did not fall upon them.<ref>Qur'an 2:93.</ref> In a hadith from Imam al-Sadiq (a), the place this happened is mentioned to have been Mount Sinai.<ref>Qummī, ''Tafsīr al-Qummī'', vol. 1, p. 246.</ref> |