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Verse of Hijab: Difference between revisions

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'''Verse of Ḥijāb''' (Arabic: {{ia|آيَة الحِجاب}}) talks about the [[obligation]] of women to wear [[hijab]]. This [[verse]] is one of the Qur'anic arguments of the [[jurists]] for the obligation of hijab. Also, some jurists based on the phrase "beyond what is [acceptably] visible" in this verse, said that it is not obligatory for a woman to cover her face and hands from the wrist down.
'''Verse of Ḥijāb''' (Arabic: {{ia|آيَة الحِجاب}}) talks about the [[obligation]] of women to wear [[hijab]]. This [[verse]] is one of the Qur'anic arguments of the [[jurists]] for the obligation of hijab. Also, some jurists, based on the phrase "beyond what is [acceptably] visible" in this verse, said that it is not obligatory for a woman to cover her face and hands from the wrist down.


Other verses are also known as verses of hijab. Among them is [[Qur'an 33]]:59, which is called the [[verse of Jilbab]].
Other verses are also known as verses of hijab. Among them is [[Qur'an 33]]:59, which is called the [[verse of Jilbab]].
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==Occasion of Revelation==
==Occasion of Revelation==
Regarding the [[Asbab al-Nuzul|story of the revelation]] of this verse, it has been narrated from [[Jabir b. Abd Allah al-Ansari]] that one day, a group of women went to Asma', daughter of Murshida who did not have proper covering, in such a way that their anklets, necks, and breast projection were visible. He became upset by this act and criticized them. Then, the verse of hijab was revealed.<ref>Ibn Abī l-Ḥātam, ''Tafsīr al-Qurʾān al-ʿaẓīm'', vol. 8, p. 2573.</ref> [[Al-Fadl b. al-Hasan al-Tabrisi|Al-Tabrisi]], the exegete of the [[Qur'an]], has also written in this regard that before the [[revelation]] of this verse, women used to wear headscarf in such a way that its tail fell behind them, and therefore their necks and chests were visible.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 7, p. 217.</ref>
Regarding the [[Asbab al-Nuzul|story of the revelation]] of this verse, it has been narrated from [[Jabir b. Abd Allah al-Ansari]] that one day, a group of women went to Asma', daughter of Murshida, who did not have proper covering in such a way that their anklets, necks, and breast projection were visible. He became upset by this act and criticized them. Then, the verse of hijab was revealed.<ref>Ibn Abī l-Ḥātam, ''Tafsīr al-Qurʾān al-ʿaẓīm'', vol. 8, p. 2573.</ref> [[Al-Fadl b. al-Hasan al-Tabrisi|Al-Tabrisi]], the exegete of the [[Qur'an]], has also written in this regard that before the [[revelation]] of this verse, women used to wear headscarves in such a way that its tail fell behind them. Therefore, their necks and chests were visible.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 7, p. 217.</ref>


==Interpretation notes==
==Interpretation notes==
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==Covering with Jilbab==
==Covering with Jilbab==
[[Qur'an 33]]:59 also talks about hijab, which is known as the [[verse of jilbab]].<ref>Group of Authors, ''Farhangnāma-yi ʿulūm-i Qurʾānī'', p. 126.</ref> In this verse, women are asked to cover themselves with jilbab.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 16, p. 339; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 8, p. 581.</ref> Lexicographers have interpreted jilbab as a garment larger than a scarf and smaller than a rida' (overcoat, robe) that women put on their heads and cover their chests.<ref>Ṭurayḥī, ''Majmaʿ al-baḥrayn'', vol. 2, p. 24.</ref>
[[Qur'an 33]]:59 also talks about hijab, which is known as the [[verse of jilbab]].<ref>Group of Authors, ''Farhangnāma-yi ʿulūm-i Qurʾānī'', p. 126.</ref> In this verse, women are asked to cover themselves with jilbab.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 16, p. 339; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 8, p. 581.</ref> Lexicographers have interpreted jilbab as a garment larger than a scarf and smaller than a rida' (overcoat, robe) that women put on their heads and cover their chests.<ref>Ṭurayḥī, ''Majmaʿ al-baḥrayn'', vol. 2, p. 24.</ref>
==See Also==
* [[Verse of Maharim]]


==Notes==
==Notes==
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