Awsaf al-ashraf (book)

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Awsaf al-ashraf (book)
AuthorKhwaja Nasir al-Din al-Tusi
Original titleأوصافُ الْأشْراف
LanguagePersian
Series1 vol.
SubjectPractical mysticism
PublishedTehran, 1373 sh/1994-5


Awṣāf al-ashrāf (Arabic: أوصافُ الْأشْراف) is a book written by Khwaja Nasir al-Din al-Tusi concerning practical mysticism. The author is a Shiite philosopher, theologian, and mathematician of the seventh/thirteenth century. Awsaf al-ashraf briefly outlines the stages of the mystical journey from the beginning to the end within six sections.

Khwaja Nasir wrote Awsaf al-ashraf at the request of Shams al-Din Muhammad al-Juwayni, the minister of Hulagu Khan. The book adopts a mystical method, and rarely does it tackle philosophical or theological issues. Each chapter of the book opens with a Quranic verse, and within its discussions, it appeals to hadiths and Qur'anic verses.

Author

Khwaja Nasir was a Shiite philosopher, theologian, and mathematician of the seventh/thirteenth century.[1] He wrote over 180 scholarly books and essays concerning a variety of issues,[2] including Asas al-iqtibas, Tajrid al-i'tiqad, Sharh al-isharat, Akhlaq-i nasiri, Akhlaq-i muhtashami, and Aghaz wa anjam. He wrote particular essays concerning Shiism, including Risalat al-firqat al-najiya, Risala fi hasr al-haqq bi-maqalat al-imamiyya, al-Ithna 'ashariyya, and Risala fi l-imama.[3]

Motivation for Writing

In his introduction to the book, the author says that the book was an important task to him that he always wanted to do, but his occupations did not allow him to embark on the task, until he began writing it at the request of Shams al-Din Muhammad al-Juwayni, the minister of Hulagu.[4]

Content and Structure

Awsaf al-ashraf' is an essay concerning practical mysticism.[5] It describes stages of the mystical journey from the beginning to the end.[6] The book is written in Persian and contains six sections, each of which—except the last one—has six chapters.[7]

  • First section: the beginning of the journey. Chapters: faith, persistence, intention, truthfulness, return to God, sincerity;
  • Third section: characteristics of mystical travelers. Chapters: recluse, reflection, fear, hope, patience, gratefulness;
  • Fourth section: preliminaries of reunion. Chapters: will, passion, love, knowledge, certainty, serenity;
  • Sixth section: self-annihilation.

Method of Writing

In this book, Khwaja Nasir adopts a different method from what he has done in his other books. Contrary to his other works in which a philosophical method is adopted, Awsaf al-ashraf adopts a full-blown mystical method, and rarely does it tackle philosophical or theological issues.[8] Awsaf al-ashraf is written very briefly. Each chapter of the book opens with a verse of the Qur'an. Within its discussions, it also appeals to hadiths and Quranic verses.[9]

Notes

  1. Ṣadrī, Bidāyat-i ḥarkat dar awṣāf al-ashrāf, p. 128.
  2. Naṣīr al-Dīn Ṭūsī, Awṣāf al-ashrāf, Introduction.
  3. Niʿma, Falasafat al-Shīʿa, p. 474-501.
  4. Naṣīr al-Dīn Ṭūsī, Awṣāf al-ashrāf, p. 4.
  5. Faḍlī, Awṣāf al-ashrāf wa ʿilm-i sulūk, p. 69.
  6. Murawwij, Naqdī bar tarjuma-yi awṣāf al-ashrāf-i, p. 246.
  7. Murawwij, Naqdī bar tarjuma-yi awṣāf al-ashrāf-i, p. 246.
  8. Murawwij, Naqdī bar tarjuma-yi awṣāf al-ashrāf-i, p. 247-248.
  9. Murawwij, Naqdī bar tarjuma-yi awṣāf al-ashrāf-i, p. 248.

References

  • Faḍlī, ʿAlī. Awṣāf al-ashrāf wa ʿilm-i sulūk. Kitāb-i Māh-i Falsafa Journal. No 43. 1390 SH.
  • Murawwij, Jalāl. Naqdī bar tarjuma-yi awṣāf al-ashrāf-i Khāwja Naṣīr al-Dīn Ṭūsī athar-i Rukn al-Dīn Jurjānī. Dānishkadi-yi Adabīyyāt wa Ulūm-i Insānī-yi Dānishgāh-i Tehran. No 92 & 93. 1355 SH.
  • Naṣīr al-Dīn Ṭūsī, Muḥammad b. Muḥammad. Awṣāf al-ashrāf. Edited by Sayyid Mahdī Shams al-Dīn. Tehran: Sāzmān-i Chāp wa Intishārāt-i Wizārat-i Irshād-i Islāmī, 1373 Sh.
  • Niʿma, ʿAbd Allāh. Falasafat al-Shīʿa, ḥayātahum wa ʾārāʾuhum. Beirut: Dār al-Fikr al-Lubnānī, 1987.
  • Ṣadrī, Jamshīd and Ṭāhirī, Jawād. Bidāyat-i ḥarkat dar awṣāf al-ashrāf. Āfāq-i Dīn Journal. No 2. 1389 SH.