Al-Sayyid Ahmad b. 'Ali b. al-Husayn al-Husayni
|Full Name||Al-Sayyid Jamāl al-Dīn Aḥmad b. ʿAlī b. al-Ḥusayn al-Ḥasanī al-Ḥusaynī|
|Well-Known As||Ibn 'Inaba|
|Professors||Ibn Mu'ayya, al-'Allamah al-Hilli|
|Works||'Umdat al-talib fi ansab Al Abi Talib, Al-Fusul al-fakhriyya fi usul al-bariyya, ...|
Al-Sayyid Jamāl al-Dīn Aḥmad b. ʿAlī b. al-Ḥusayn al-Ḥasanī al-Ḥusaynī (Arabic: سید جمال الدين أحمد ابن علي ابن الحسین الحسني الحسیني) (b. ~748/1347- d. 828/1424), known as Ibn ʿInaba (Arabic: ابن عنبه) was a Shi'a historian and genealogist. He was Ibn Mu'ayya's student and lived at the time of al-Shahid al-Awwal. Both Ibn 'Inaba and al-Shahid al-Awwal have quoted from al-'Allama al-Hilli through Ibn Mu'ayya. His most important book is 'Umdat al-talib fi ansab Al Abi Talib. There are disagreements among scholars over his school of thoughts. There is some evidence that he was either a Zaydi or a Twelver Shi'a.
Ibn 'Inaba was probably born in Hillah. According to his autobiography, he was descended from Imam 'Ali (a) after 20 generations. He was of descendants of 'Abd Allah Mahd, so he was related to both Imam al-Hasan (a) and Imam al-Husayn (a). His father was descended from Imam al-Hasan (a) and his mother was descended from Imam al-Husayn (a), so he has been sometimes called Hasani and sometimes Husayni. Also he occasionally has been called al-Dawudi, because Muhammad b. Dawud b. Musa al-Thani was among his ancestors.
The Reason for Being Called Ibn 'Inaba
He was called Ibn 'Inaba because his ancestor was called 'Inaba al-Asghar (meaning the younger 'Inaba) who himself was descended from 'Inaba b. Muhammad al-Warid known as 'Inaba al-Akbar (meaning the older 'Inaba). 'Inaba al-Akbar was the ancestor of Bani al-Hasan's noble people who lived near Hillah, Iraq.
He began to learn genealogy from Ibn Mu'ayya (d. 776/1374) when he was young and soon became his teacher's companion. Ibn 'Inaba benefited from many books and teachers, but undoubtedly he received the most benefits from Ibn Mu'ayya's works. After Ibn Mu'ayya's demise, he traveled to some cities including Isfahan, Herat, Samarkand, Mecca, and Madhar (in Dasht Mishan) and benefited from many genealogists. He was contemporary with al-Shahid al-Awwal and both of them have quoted from al-'Allamah al-Hilli through Ibn Mu'ayya.
School of Thought
There are disagreements over Ibn 'Inaba's school of thoughts. Some scholars have doubts as to whether he was Shi'a. Apparently this doubt is rootless, although there is no certainty that he was a Twelver Shi'a.Follower of Zaydiyya
Some scholars believe that he followed Zaydiyya. Some words have been quoted from him which indicate that he was a Zaydi; for example, regarding the Twelfth Imam (a), he says, "He (a) is the Twelfth Imam of the Twelver Shi'a and their Awaited Upriser". More importantly, in the introduction of 'Umda al-Talib Taymuri’’ where he describes the attributes of Tamerlane as, "possessor of great virtues and prophetic inspirations, and honest eloquence, and prudent invincibility, and shining countenance, and 'Ali-like campaigns,…"Follower of Twelvers
Some other scholars believe that it is more likely that he was a Twelver Shi'a; because he was the student and son-in-law of Ibn Mu'ayya who was Shi'a. Also Ibn 'Inaba was Ibn Mu'ayya's companion in the first part of his life and benefited from his knowledge and was constantly loyal to him.
All the works attributed to Ibn 'Inaba are in the field of genealogy and are of great value and authenticity.
- Main article: 'Umdat al-talib fi ansab Al Abi Talib
'Umdat al-talib is the most important work of Ibn 'Inaba. He wrote this book in three versions. The early version, which is unabridged but disorganized, is known as 'Umdat al-talib Taymuri. The second version is known as 'Umda al-Talib Jalali which has been composed in 812/1409. The author has selected almost two third of the first version and added a preface. The third version has been composed for Muhammad b. Falah al-Musha'sha'i, the ancestor of the sayyid rulers of Hoveizeh. Ibn 'Inaba completed this version on Safar 10, 827 (January 22, 1424).
In the introduction of two first versions, Ibn 'Inaba writes that he authored this book because some people casted doubt on the genealogy of Abu Talib family. In this book, he first introduces the ancestors and descendants of Abu Talib and then, more extensively, introduces the descendants of 'Ali b. Abi Talib (a) through his sons, Hasan (a), Husayn (a), Muhammad al-Hanafiyya, al-'Abbas, and 'Umar al-Atraf.
- Main article: Al-Fusul al-fakhriyya fi usul al-bariyya
The book is composed of an introduction and 3 chapters. The title of introduction is "the origin of generations". In this book, the lineage of human being from Adam (a) to Nuh (a) (Noah) has been briefly mentioned. The descendants of Noah (a) then have been introduced in more details with clearer classification; and the descendants of children of Noah (a) especially kings of Mesopotamia, Iran, and other places have been mentioned. This genealogical study includes Arab tribes and ancestors of the Prophet (s) and reaches Abu Talib. Finally, children of Abu Talib have been classified according to the method of 'Umdat al-talib Jalali. Ibn 'Inaba has occasionally criticized others' opinions in this book.
Other works of Ibn 'Inaba, manuscripts of which are available, include:
- Bahr al-ansab fi nasab Bani Hashim (in Arabic) which is available in the library of the shrine of Imam al-Rida (a), Dar al-Kutub in Egypt, Ma'had al-Makhtutat al-'Arabiyya and Hakim library in Najaf.
- Al-Tuhfa al-jamaliyya fi ansab al-talibiyya (in Farsi) a volume of which is available in Ayatullah Mar'ashi Najafi library in Qom.
- Al-Zirikli has mentioned a manuscript called Risala fi usul shajara al-sada al Abi 'Alawi composed by Ibn 'Inaba.
- Aqa Buzurg has attributed another book called Ansab al Abi Talib to Ibn 'Inaba and believes that it is likely that this book is the translation of 'Umdat al-talib with minor modifications.
- The material for this article is mainly taken from احمد_بن_علی_بن_حسین_حسینی in Farsi WikiShia.