Jafr

Priority: b, Quality: b
From wikishia

Jafr (Arabic:الجَفر) is the title of a hadith book dictated by the Prophet (s) and written by Imam Ali (a) on goat skin. The Book of Jafr is one of the trusts of Imamate and one of the sources of Imam's (a) knowledge, which, according to some hadiths, only the Prophet (s) and his successors can look through it.

Some researchers believe that the Book of Jafr was encrypted and that the science of Manaya and Balaya is recorded in it. Among other characteristics of the Book of Jafr mentioned in hadiths is that it does not rot and that its ink does not disappear over time. Some researchers refer to some hadiths and believe that this book is now with Imam al-Mahdi (a).

According to some hadiths, in addition to the book of Jafr, Imams (a) had other jafr collections, which are not books and are only storages for keeping other spiritual texts, such as the Torah, the Bible, and Mushaf of Fatima (a). Several books have been written on Jafr, including Haqiqat al-jaft 'ind al-Shi'a by Akram Barakat 'Amili (born in 1968).

Introduction and position

According to Shia hadiths, Jafr was a book dictated by the Prophet (s) and written by Imam Ali (a).[1] "Jafr" in the Arabic lexicon means "lamb" or "goat",[2] so in hadiths, it refers to a special book dictated by the Prophet (s) and written by Imam Ali (a) on goat skin.[3]

According to a narration from Imam al-Kazim (a), in the last days of the Prophet's (s) life, God ordered him to go to Mount Uhud with Imam Ali (a) and slaughter a goat he (s) would find there. After carrying out this order, they found the animal's skin tanned. Gabriel descended with a group of angels, who brought a pen and green ink, and Ali (a) wrote the book with that pen and ink on the tanned skin.[4]

According to some narrations, Jafr is one of the trusts of the Imamate, which indicates that its owner is an Imam (a).[5] According to Aqa Buzurg Tihrani, the author of the book al-Dhari'a, the book of Jafr, like other trusts of Imamate, was passed among Imams of the Shia, and now it is with Imam al-Mahdi (a).[6] Some authors have attributed the knowledge of Jafr to Imam Ali (a).[7] Conversely, other researchers have considered this attribution without reason.[8]

Other Jafrs

In some narrations, other jafrs, such as Jafr Abyad (white) and Jafr Ahmar (red), have been mentioned.[9] Akram Barakat, a Lebanese writer (born in 1968), believes that other jafrs, different from the book of Jafr are storages made of leather for keeping spiritual things.[10] According to some narrations, books such as the scrolls of Ibrahim (a),[11] the Torah, the Bible, the Psalms, and Mushaf of Fatima (a) are kept in Jafr Abyad[12] and the Prophet's (s) sword is kept in Jafr Ahmar.[13]

Content and Characteristics

Based on a narration from Imam Sadiq (a), the knowledge of Manaya and Balaya and the news of all events from the beginning of the creation until the Day of Judgment are recorded in the Book of Jafr.[14] According to a hadith of Imam al-Sadiq (a), the signs of the coming of Imam al-Mahdi (a), the news of the friends and enemies of Imam Ali (a) who will be born until the Day of Judgment, and the interpretation of what only God and those firmly grounded in knowledge are aware of, are some of the minor issues mentioned in Jafr.[15]

According to some researchers, the book of Jafr was encrypted. The small volume of the Book of Jafr (goat skin) and its extensive content (recording of all events worldwide) have prompted researchers to try to solve this inconsistency.[16] In solving these problems, Sayyid Mir Sharif Jurjani (740/1339-816/1414), one of the Hanafi scholars of the eighth/fourteenth century, believes that the book of Jafr was written using the method of the science of letters.[17] But Akram Barakat accepted the secret nature of this book, called Jurjani's claim an allegation without evidence, and believes that there is no explanation about this in hadiths.[18]

The book of Jafr is mentioned in hadiths as having characteristics such as not rotting and its ink not disappearing over time.[19] According to a narration from Imam al-Kazim (a), looking at Jafr is among the privileges of the Prophet (s) and his successors, and only they can look through Jafr.[20]

Examples of Imams' (a) References to the Book of Jafr

In some hadiths, it has been mentioned that Imams (a) referred to the Book of Jafr and informed about unseen matters. Among these narrations is the news that Imam al-Sadiq (a) gave about the birth time of Imam al-Mahdi (a), the length of his life, and the events during his occultation,[21] as well as informing that Imam al-Rida (a) would not complete his period of being the crown prince.[22]

Sunni's Viewpoint

Most Sunnis have attributed the book of Jafr to Imam al-Sadiq (a).[23] According to Ibn Khaldun, a historian of the eighth/fourteenth century, the book of Jafr was written by Harun b. Sa'id 'Ijli, one of the great Zaydis, narrates hadiths from Imam al-Sadiq (a) about future events.[24]

Ibn Taymiyya, the Salafi leader, did not accept the existence of the Book of Jafr or any book of Imams of the Shia on the news of the future.[25] According to some Sunni writers, Ibn Taymiyya's denial of Jafr was the exclusive attribution of the knowledge of the Unseen to God and some prophets.[26]

Monographs

Several books have been written on the subject of Jafr, some of which are:

  • Haqiqat al-Jafr 'ind al-Shi'a, written by Akram Barakat al-'Amili. Dar al-Safwa Publishing House of Lebanon published this book for the first time in 1416/1995-6 in 285 pages.[27]
  • Nigahi no be Jafr-i Ali (a) was written by Sayyid Husayn Musavi Zanjani. This 64-page work was published for the first time in 2005 by the efforts of Salsabil Publishing House.[28]
  • Bahth hawl al-Jafar wa 'ilm al-Ma'sum (a) min khilal al-athar, written by Sayyid 'Ammar Sadruddin Musawi 'Amili. This book was published for the first time in 1419/1998 and was printed for the second time in 1429/2008 by the efforts of Dar al-Mahajjat al-Bayda of Beirut.[29]

Notes

  1. ↑ Ṣaffār, Baṣāʾir al-darajāt, p. 159, 506-507; ʿAyyāshī, Tafsīr al-ʿAyyāshī, vol. 2, p. 28.
  2. ↑ Ibn Manẓūr, Lisān al-ʿArab, under the word "Jafr"; Fayūmī, al-Miṣbāḥ al-Munīr, under the word "Jafr".
  3. ↑ Barakāt, Ḥaqīqat al-Jafr ʿind al-Shīʿa, p. 28-30.
  4. ↑ Ṣaffār, Baṣāʾir al-darajāt, p. 506-507.
  5. ↑ Ṣaffār, Baṣāʾir al-darajāt, p. 158; Ṣadūq, Maʿānī al-akhbār, p. 102-103; Ṣadūq, Man lā yaḥḍuruh al-faqīh, vol. 4, p. 418-419.
  6. ↑ Tihrānī, al-Dharīʿa, vol. 5, p. 119.
  7. ↑ Kāshifī, Ḥirz al-ʾamān, p. 8.
  8. ↑ Bahārdūst, Jafr wa Jāmiʿa, p. 478.
  9. ↑ Ṣaffār, Baṣāʾir al-darajāt, p. 153; Kulaynī, al-Kāfī, vol. 1, p. 240.
  10. ↑ Barakāt, Ḥaqīqat al-Jafr ʿind al-Shīʿa, p. 43.
  11. ↑ Kulaynī, al-Kāfī, vol. 1, p. 240.
  12. ↑ Mufīd, al-Irshād, vol. 2, p. 186.
  13. ↑ Mufīd, al-Irshād, vol. 2, p. 186; Fattāl Nayshābūrī, Rawḍat al-wāʿiẓīn, vol. 1, p. 211.
  14. ↑ Ṣadūq, Kamāl al-dīn, vol. 2, p. 353.
  15. ↑ Ṣaffār, Baṣāʾir al-darajāt, p. 507.
  16. ↑ Barakāt, Ḥaqīqat al-Jafr ʿind al-Shīʿa, p. 69.
  17. ↑ Jurjānī, Sharḥ al-Mawāqif, vol. 6, p. 22.
  18. ↑ Barakāt, Ḥaqīqat al-Jafr ʿind al-Shīʿa, p. 70.
  19. ↑ Ṣaffār, Baṣāʾir al-darajāt, p. 506-507.
  20. ↑ Ṣaffār, Baṣāʾir al-darajāt, p. 158-159; Kulaynī, al-Kāfī, vol. 1, p. 312.
  21. ↑ Ṣadūq, Kamāl al-dīn, vol. 2, p. 353.
  22. ↑ Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, vol. 4, p. 365.
  23. ↑ Bahārdūst, Jafr wa Jāmiʿa, p. 477.
  24. ↑ Ibn Khaldūn, Tārīkh Ibn Khaldūn, vol. 1, p. 415-416.
  25. ↑ Ibn Taymīyya, Minhāj al-sunna, vol. 8, p. 136.
  26. ↑ Abū al-ʿAzāʾim, al-Jafr, p. 18.
  27. ↑ Barakāt, Ḥaqīqat al-Jafr ʿind al-Shīʿa.
  28. ↑ Mūsawī Zanjānī, Nigāhī Nū bi Jafr-i ʿAlī (a).
  29. ↑ Mūsawī ʿĀmilī, Baḥth ḥawl al-Jafr wa ʿilm al-maʿṣūm (a) min khilāl al-āthār.

References

  • Abū al-ʿAzāʾim, Muḥammad Māḍī. Al-Jafr. Cairo: Dār al-Kitāb al-Ṣūfī, 1432 AH.
  • Āqā Buzurg Tihrānī, Muḥammad Muḥsin. Al-Dharīʿa ilā taṣānīf al-shīʿa. Edited by ʿAlī Naqī Munzawī and Aḥmad Munzawī. Beirut: 1403 AH.
  • ʿAyyāshī, Muḥammad b. Masʿūd al-. Tafsīr al-ʿAyyāshī. Edited by Rasūlī Maḥallātī. Tehran: al-Maṭbaʿat al-ʿIlmiyya, 1380 Sh.
  • Bahārdūst, ʿAlī Riḍā. Jafr wa Jāmiʿa. Dar Dānishnama-yi Jahān-i Islām. Tehrān: Bunyād-i Dāyʾirat al-Maʿārif-i Islāmī, 1393 sh.
  • Barakāt, Akram. Ḥaqīqat al-Jafr ʿind al-Shīʿa. Beirut: Dār al-Ṣafwa, 1430 AH.
  • Fattāl Nayshābūrī, Muḥammad b. Aḥmad al-. Rawḍat al-wāʿiẓīn wa baṣīrat al-mutaʿaẓẓīn. Qom: Intishārāt-i Raḍī, 1375 sh.
  • Fayūmī, Aḥmad b. Muḥammad. al-Miṣbāḥ al-Munīr. Beirut: al-Maktaba al-ʿAṣrīya, 1428 AH.
  • Ibn Khaldūn, ʿAbd al-Raḥmān b. Muḥammad. Tārīkh Ibn Khaldūn. Beirut: Dār al-Fikr, 1408 AH.
  • Ibn Manẓūr, Muḥammad b. Mukarram. Lisān al-ʿArab. Beirut: Dār al-Fikr, 1414 AH.
  • Ibn Shahrāshūb, Muḥammad b. ʿAlī. Manāqib Āl Abī Ṭālib. Qom: Nashr-i ʿAllāma, 1379 Sh.
  • Ibn Taymīyya, Aḥmad b. ʿAbd al-Ḥalīm. Minhāj al-sunna al-nabawīyya fī naqd kalām al-shīʿa al-qadarīyya. Riyadh: Jāmiʿat al-Imām Muḥammad b. Saʿūd al-Islāmīyya, 1406 AH.
  • Jurjānī, ʿAlī b. Muḥammad. Sharḥ al-Mawāqif. Qom: Al-Sharīf al-raḍī, 1325 AH.
  • Kāshifī, ʿAlī b. Ḥusayn al-. Ḥirz al-ʾamān min Fitn al-zamān. [n.n], [n.p], [n.d].
  • Kulaynī, Muḥammad b. Yaʿqūb al-. Al-Kāfī. Tehran: Dār al-Kutub al-Islāmīyya, 1407 AH.
  • Mufīd, Muḥammad b. Muḥammad al-. Al-Irshād fī maʿrifat ḥujaj Allāh ʿalā l-ʿibād. Qom: Kungira-yi Shaykh al-Mufīd, 1413 AH.
  • Mūsawī ʿĀmilī, Sayyid ʿAmmār Ṣadr al-Dīn al-. Baḥth ḥawl al-Jafr wa ʿilm al-maʿṣūm (a) min khilāl al-āthār. Beirut: Dār al-maḥajjat al-bayḍāʾ, 1429 AH.
  • Mūsawī Zanjānī, Sayyid Ḥusayn al-. Nigāhī Nū bi Jafr-i ʿAlī (a). Qom: Salsabīl, 1384 Sh.
  • Ṣadūq, Muḥammad b. ʿAlī al-. Kamāl al-dīn wa itmām al-niʿma. Tehran: Islāmiyya, 1395 AH.
  • Ṣadūq, Muḥammad b. ʿAlī al-. Maʿānī al-akhbār. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1403 AH.
  • Ṣadūq, Muḥammad b. ʿAlī al-. Man lā yaḥḍuruh al-faqīh. Qom: Intishārāt-i Islāmī, 1413 AH.
  • Ṣaffār, Muḥammad b. Ḥasan. Baṣāʾir al-darajāt fī faḍāʾil Āl Muḥammad. Qom: Kitābkhāna-yi Āyatollāh Marʿashī, 1404 AH.
Retrieved from "https://en.wikishia.net/w/index.php?title=Jafr&oldid=187472"