Al-'Umra al-Rajabiyya: Difference between revisions

Latest revision as of 00:31, 5 November 2024

Al-ʿUmra al-Rajabīyya (Arabic: العُمْرة الرَّجَبِیّة) is a type of single umrah (al-'umra al-mufrada) performed during the month of Rajab. Performing the umra pilgrimage in Rajab is considered more rewarding and virtuous than performing it in other months, with its reward said to be close to that of performing the hajj pilgrimage.^[1]

According to a hadith transmitted from Imam al-Baqir (a) and Imam al-Sadiq (a), performing umrah in the month of Rajab is more virtuous than performing it in other months, including the month of Ramadan.^[2] Other hadiths from Imam al-Sadiq (a) and Imam al-Kazim (a) indicate that to receive the reward of umra in Rajab, it is sufficient to perform the ihram ritual during Rajab, while the remaining rituals can be completed in the month of Sha'ban.^[3]

According to the fatwas of Shia authorities, those intending to perform a single umra in Rajab but know they will reach the miqat after Rajab has ended can don the ihram clothes before arriving at the miqat. This way, their umra will be considered Rajabiyya.^[4]

Notes

↑ Shāhrūdī, Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt, vol. 5, p. 485.
↑ Ḥurr al-ʿĀmilī, Wasāʾil al-Shīʿa, vol. 14, p. 300- 302; Makārim Shīrāzī, Kulliyāt-i mafātīḥ nuwīn, p. 636.
↑ Ḥurr al-ʿĀmilī, Wasāʾil al-Shīʿa, vol. 14, p. 302-303.
↑ Iftikhārī Gulpāyigānī, Ārāʾ al-marājiʿ fī al-ḥajj, vol. 1, p. 183- 184.

References

Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. Tafṣīl wasāʾil al-Shīʿa ilā taḥṣīl masā'il al-sharī'a. Qom: Muʾassisat Āl al-Bayt, 1416 AH.
Iftikhārī Gulpāyigānī, ʿAlī. Ārāʾ al-marājiʿ fī al-ḥajj ʿalā ḍawʾ fatāwī al-Imām al-Khomeinī fī Taḥrīr al-wasīla. Tehran: Mashʿar, 1385 Sh.
Makārim Shīrāzī, Nāṣir. Kulliyāt-i mafātīḥ nuwīn. Edited by Aḥmad Qudsī and Saʿīd Dāwūdī. Translated to Farsi by a group of translators. Qom: Madrasa Imām ʿAlī b. Abī Ṭālib (a), 1390 Sh.
Shāhrūdī, Sayyid Maḥmūd. Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1392 Sh.

[1] Shāhrūdī, Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt, vol. 5, p. 485.

[2] Ḥurr al-ʿĀmilī, Wasāʾil al-Shīʿa, vol. 14, p. 300- 302; Makārim Shīrāzī, Kulliyāt-i mafātīḥ nuwīn, p. 636.

[3] Ḥurr al-ʿĀmilī, Wasāʾil al-Shīʿa, vol. 14, p. 302-303.

[4] Iftikhārī Gulpāyigānī, Ārāʾ al-marājiʿ fī al-ḥajj, vol. 1, p. 183- 184.

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-'''Al-ʿUmra al-Rajabīyya''' (Arabic: {{ia|العُمْرة الرَّجَبِیّة}}) is a type of single umrah ([[al-'umra al-mufrada]]) performed during the [[month of Rajab]]. Performing the [[umra pilgrimage]] in Rajab is considered more rewarding and virtuous than performing it in other months, with its reward said to be close to that of performing the [[hajj]] pilgrimage.<ref>Shāhrūdī, ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt'',vol. 5, p. 485.</ref>
+'''Al-ʿUmra al-Rajabīyya''' (Arabic: {{ia|العُمْرة الرَّجَبِیّة}}) is a type of single umrah ([[al-'umra al-mufrada]]) performed during the [[month of Rajab]]. Performing the umra pilgrimage in Rajab is considered more rewarding and virtuous than performing it in other months, with its [[Divine Reward and Punishment|reward]] said to be close to that of performing the [[hajj]] pilgrimage.<ref>Shāhrūdī, ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt'', vol. 5, p. 485.</ref>
-According to a hadith transmitted from [[Imam al-Baqir (a)]] and [[Imam al-Sadiq (a)]], performing umrah in the month of Rajab is more virtuous than performing it in other months, including [[Ramadan]].<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 14, p. 300- 302; Makārim Shīrāzī, ''Kulliyāt-i mafātīḥ nuwīn'', p. 636.</ref> Other hadiths from Imam al-Sadiq (a) and [[Imam al-Kazim (a)]] indicate that to receive the reward of umra in Rajab, it is sufficient to perform the [[ihram]] ritual during Rajab, while the remaining rituals can be completed in the [[month of Sha'ban]].<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 14, p. 302- 303.</ref>
+According to a [[hadith]] transmitted from [[Imam al-Baqir (a)]] and [[Imam al-Sadiq (a)]], performing umrah in the month of Rajab is more virtuous than performing it in other months, including the [[month of Ramadan]].<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 14, p. 300- 302; Makārim Shīrāzī, ''Kulliyāt-i mafātīḥ nuwīn'', p. 636.</ref> Other hadiths from Imam al-Sadiq (a) and [[Imam al-Kazim (a)]] indicate that to receive the reward of umra in Rajab, it is sufficient to perform the [[ihram]] ritual during Rajab, while the remaining rituals can be completed in the [[month of Sha'ban]].<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 14, p. 302-303.</ref>
-According to the fatwas of [[Shiite authorities]], those intending to perform a single umra in Rajab but know they will reach the [[miqat]] after Rajab has ended can don the [[ihram]] clothes before arriving at the miqat. This way, their [[umra]] will be considered Rajabiyya.<ref>Iftikhārī Gulpāyigānī, ''Ārāʾ al-marājiʿ fī al-ḥajj'', vol. 1, p. 183- 184.</ref>
+According to the [[fatwas]] of [[Shia authorities]], those intending to perform a single umra in Rajab but know they will reach the [[miqat]] after Rajab has ended can don the [[ihram]] clothes before arriving at the miqat. This way, their [[umra]] will be considered Rajabiyya.<ref>Iftikhārī Gulpāyigānī, ''Ārāʾ al-marājiʿ fī al-ḥajj'', vol. 1, p. 183- 184.</ref>
 ==See Also==
-*[[Hajj]]
+* [[Hajj]]
-*[['Umrat al-Tamattu']]
+* [['Umrat al-Tamattu']]
 ==Notes==
-{{Notes}}
+{{notes}}
 ==References==
 {{ref}}
-*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Tafṣīl wasāʾil al-Shīʿa ilā taḥṣīl masā'il al-sharī'a''. Qom: Muʾassisat Āl al-Bayt, 1416 AH.
+* Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Tafṣīl wasāʾil al-Shīʿa ilā taḥṣīl masā'il al-sharī'a''. Qom: Muʾassisat Āl al-Bayt, 1416 AH.
-*Iftikhārī Gulpāyigānī, ʿAlī. ''Ārāʾ al-marājiʿ fī al-ḥajj ʿalā ḍawʾ fatāwī al-Imām al-Khomeinī fī Taḥrīr al-wasīla''. Tehran: Mashʿar, 1385 Sh.
+* Iftikhārī Gulpāyigānī, ʿAlī. ''Ārāʾ al-marājiʿ fī al-ḥajj ʿalā ḍawʾ fatāwī al-Imām al-Khomeinī fī Taḥrīr al-wasīla''. Tehran: Mashʿar, 1385 Sh.
-*Makārim Shīrāzī, Nāṣir. ''Kulliyāt-i mafātīḥ nuwīn''. Edited by Aḥmad Qudsī and Saʿīd Dāwūdī. Translated to Farsi by a group of translators. Qom: Madrasa Imām ʿAlī b. Abī Ṭālib (a), 1390 Sh.
+* Makārim Shīrāzī, Nāṣir. ''Kulliyāt-i mafātīḥ nuwīn''. Edited by Aḥmad Qudsī and Saʿīd Dāwūdī. Translated to Farsi by a group of translators. Qom: Madrasa Imām ʿAlī b. Abī Ṭālib (a), 1390 Sh.
-*Shāhrūdī, Sayyid Maḥmūd. ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt''. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1392 Sh.
+* Shāhrūdī, Sayyid Maḥmūd. ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt''. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1392 Sh.
 {{end}}
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