Al-Mukhayyam

Priority: c, Quality: c
From wikishia
The building of al-Mukhayyam located in southwestern of Holy Shrine of Imam al-Husayn (a)

Al-Mukhayyam (Arabic: المُخَیَّم) or Tenting Ground is a building in Karbala visited by the Shi'as constructed in the place where the tents of Imam al-Husayn (a) and his companions were located in the Battle of 'Ashura. It was first constructed in the 10th/16th century.

Tent Burning is a mourning ritual held in Muharram. It is held in some cities of Iraq and Iran.

Order and Arrangement of the Tents

Position of Imam Husayn's (a) tent and his enemies in the Battle of Karbala

In the Battle of Karbala, Imam al-Husayn's (a) tents were arranged like a horseshoe to be better protected. A trench was dug behind the tents to prevent attacks from that side.[1] The first tent, which was set up, was that of Imam al-Husayn (a). It was the biggest tent in which meetings were held.[2]

Women's tents were set up on the western side of the Imam's (a) tent. However, Zaynab's (a) tent was set up behind Imam al-Husayn's (a) tent, and Banu Hashim's tent was set up around that of women and children, all of which were located behind the Imam's (a) tent.[3] Tents of the Imam's (a) companions were set up on the eastern side near the tents of Banu Hashim such that all the tents were like a semicircle, at the center of which Imam al-Husayn's (a) tent was located.[4]

Number of Tents

Tents of Imam al-Husayn's (a) caravan amounted to sixty, and the distance between each was about 2 meters, and the whole area in which the tents were located was 180 meters.[5]

The Plunder and Burning of the Tents

After the martyrdom of Imam al-Husayn (a), the enemy's army invaded the tents and plundered horses, camels, furniture, clothes, and women's pieces of jewelry. They competed over the plunder.[6] 'Umar b. Sa'd ordered that women be gathered in a tent, surveilled by some guards.[7] According to historical reports, all the tents were burned, and the tent in which Imam al-Sajjad (a) and women had gathered was the last one burned by 'Umar b. Sa'd's army.[8] There is a hadith from Imam al-Rida (a) concerning the tents according to which, "our tents were set on fire."[9]

History of Visiting al-Mukhayyam

On the southwestern side of the Shrine of Imam al-Husayn (a), there is a building called "al-Mukhayyam" which the Shi'as have for long visited. There is no report about the building in historical sources of the early and middle centuries. In old times, the al-Mukhayyam area was known as "Al 'Isa" district.[10] Al 'Isa is a group of 'Alawis whose lineage goes back to Zayd, the son of Imam al-Sajjad (a).[11]

The First Construction in al-Mukhayyam

According to sources, the first person who constructed a small building in al-Mukhayyam was Sayyid 'Abd al-Mu'min Dadi from the progeny of Sayyid Ibrahim al-Mujab, and a Sufi in the 10th/16th century. He planted a number of palm trees near the construction which was later known as Dadi Palms.[12] After him, a person called Jahan Kalami Karbala'i, a poet and a Sufi in the 10th/16th century, repaired and extended the building in 996/1587-8. The date of his repairs is inscribed on the marbles of al-Mukhayyam's mihrab.

Al-Mukhayyam in the Travel Book of a German Tourist

An old report about al-Mukhayyam is that of Carsten Niebuhr, the German tourist in the 18th century. In 1765-6, he entered Iraq and visited Karbala in his travel to Western Asia. In his reports about Karbala, he pointed to al-Mukhayyam. According to his report, al-Mukhayyam was located at the exit of Karbala towards Kufa. In this period, al-Mukhayyam was a garden in the suburbs of Karbala (the old city) in which there was a water well. According to Niebuhr, there was a ruined building in al-Mukhayyam, and an old small building near it where Qasim b. al-Hasan and some other Martyrs of Karbala were buried.[13]

After the Wahhabi Attack

After the invasion of Wahhabis to Karbala in 1216/1801-2, Sayyid 'Ali Tabataba'i, known as the Author of Riyad, enclosed Karbala with walls and made 6 gates in different sides of the city.[14] After the building of the wall, al-Mukhayyam was located outside the old city. Thus, a building was constructed in it at the order of Tabataba'i, turning it into a cemetery.[15] However, Mirza Abu Talib Khan, the tourist, pointed in his travel book to the construction of a building in al-Mukhayyam in 1217/1802-3, attributing the order of the construction to the wife of Asif al-Dawla. He said that near the building, a portico was under construction which remained unfinished after Asif al-Dawla.[16] Some people hold that Asif al-Dawla's wife constructed the building under the supervision of Sayyid 'Ali Tabataba'i.[17]

In the Period of Naser al-Din Shah Qajar

A period in which al-'Atabat al-'Aliyat were significantly reconstructed and repaired is the period of Naser al-Din Shah Qajar by his representative in the reconstruction of Iraqi holy places, Shaykh 'Abd al-Husayn Tihrani, known as Shaykh al-'Iraqayn.

Naser al-Din Shah's Residence

In Naser al-Din Shah's travel to al-'Atabat al-'Aliyat in 1287/1870-1, Midhat Pasha, the Ottoman ruler of Baghdad, constructed a building for the residence of the Iranian Shah and his companions in al-Mukhayyam.[18]

Construction of a New Gate near al-Mukhayyam

An old photo of al-Mukhayyam which is said to be taken in 1339/1920-1.

Midhat Pasha destroyed part of the walls of Karbala in al-Mukhayyam, and annexed al-Mukhayyam and its surrounding areas, which used to be in the suburbs, to the city of Karbala. He constructed a gate in this area, which counted as the exit to Najaf. After annexing al-Mukhayyam and its surroundings to Karbala, it came to be known as al-Mukhayyam district, and its surrounding area was known as al-'Abbasiyya area.[19] At present, 'Abbasiyya is still a district near al-Mukhayyam district.[20] In 1339/1920-1 or 1367/1947-8, the building of al-Mukhayyam was once again repaired. This time, two small sets of arcs were constructed as reminders of loads of camels in Imam al-Husayn's (a) caravan, which were left in that area.[21]

The Present Condition of al-Mukhayyam

Today, a place with an area of two thousand square meters is enclosed by walls on the southwestern side of the shrine, 250 meters away from its courtyard. In the middle of this area, there is a building like a big tent with four hundred square meters.

Different Parts of al-Mukhayyam

In the middle of the building in the direction of Qibla is the place where Imam al-Sajjad (a) used to worship and say prayers. At the entrance, there is a big door leading to the ground of al-Mukhayyam (the Tenting Ground) with few stairs. After the entrance, there are 16 brick arcs like a palanquin on both right and left sides. They are intended to be symbols of sixteen palanquins with which families of the Martyrs of Karbala were moved from there to Kufa. At the right end of the building, which is about 1.5 meters deeper, there is a chamber (which is approximately twenty square meters) which was the place where Ahl al-Bayt (a) worshipped. At the entrance of the Tenting Ground, there are poems by Sayyid Husayn 'Alawi Karbala'i inscribed on marbles.[22] Under the Tenting Ground, there is a well which is known as the well of 'Abbas (a) leading to the underground where there is water.[23]

Extensive Construction Projects at Present

After the fall of Saddam Hussein in Iraq, simultaneously with the reconstruction of other holy sites in Karbala, the old building which was constructed during the 13th/19th and 14th/20th centuries was reconstructed and developed. For example, a big dome and some small domes were constructed as symbols of each tent and a roofed courtyard was built in al-Mukhayyam. The last reconstruction project in al-Mukhayyam has been constructing some small darihs in some parts of it. These darihs are supposed to be set up in places attributed to the tents of Imam al-Husayn (a), 'Abbas b. 'Ali (a), Imam Zayn al-'Abidin (a), Zaynab bt. 'Ali (a) and Qasim b. al-Hasan.[24]

Position of Imam Zayn al-'Abidin (a)

According to some sources, al-Mukhayyam area used to be known as "Maqam Imam Zayn al-'Abidin" (the position of Imam Zayn al-'Abidin (a)).[25]

The Ritual of Tent Burning

Tent burning ceremony.

A mourning ritual of the Muharram month in Iran and Iraq is the one in which symbolic tents of Imam al-Husayn (a) and his companions are set up before the Day of Ashura. They are set on fire on Ashura at noon or in the afternoon. The ritual is held as a reminder of the burning of Imam al-Husayn's (a) tents after his martyrdom on the Day of Ashura and the elegies of his Ahl al-Bayt (a).[26]

Terrorist Attack in al-Mukhayyam

On March 17, 2008, a female suicide bomber exploded herself in al-Mukhayyam. As a result, forty-three people were killed and seventy-three people were injured.[27]

Notes

  1. ʿAwālim, p. 245.
  2. Ṭabarī, Tārīkh al-Ṭabarī, vol. 5, p. 389.
  3. ʿImādzāda, Zindigānī Sayyid al-Shuhadāʾ, p. 329.
  4. Qarashī, Ḥayāt al-Imām al-Ḥusayn, vol. 3, p. 93.
  5. Sangarī, Āʾīnadārān-i āftāb, vol. 1, p. 197.
  6. Qummī, Nafas al-mahmūm, p. 479.
  7. Qummī, Nafas al-mahmūm, p. 482.
  8. Ibn Aʿtham al-Kūfī, Kitāb al-Futūḥ, vol. 5, p. 138; Ibn Ṭāwūs, al-Luhūf ʿalā qatlay al-ṭufūf, p. 180.
  9. Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, vol. 2, p. 206.
  10. Khalīlī, Mawsūʿa al-ʿatabāt al-muqaddasa, vol. 2, p. 266; Anṣārī, Miʿmārī Karbalā dar guzar-i tarīkh, p. 138.
  11. Muqaddas, Rāhnimā-yi ziyāratī wa siyāḥatī dar Iraq, p. 243.
  12. Muqaddas, Rāhnimā-yi ziyāratī wa siyāḥatī dar Iraq, p. 243.
  13. Carsten Niebuhr, Riḥlat ilā shibh al-jazīra al-ʿarabiyya wa ilā bilād ukhrā mujāwirat lahā, p. 220-221.
  14. Amīn, Aʿyān al-Shīʿa, vol. 8, p. 315.
  15. Al-Mukhayyam al-Ḥusaynī. The website of Shabaka Karbalā al-Muqaddasa
  16. Iṣfahānī, Masīr-i Ṭālibī, vol. 2, p. 408.
  17. Āl Ṭuʿma, al-Mukhayyam al-Ḥusaynī bayn al-ḥarīq wa al-khulūd
  18. Āl Ṭuʿma, Turāth-i Karbalā, p. 112; ʿArabkhānī, ʿAtabāt ālīyāt dar rawābiṭ-i Iran wa ʿUthmānī dar qarn-i nūzdahum, p. 118.
  19. Al-Mukhayyam al-Ḥusaynī. The website of Shabaka Karbalā al-Muqaddasa
  20. Al-Mukhayyam al-Ḥusaynī. The website of Shabaka Karbalā al-Muqaddasa Sayf ʿAbd al-Khāliq, Maḥalla al-ʿAbbāsiyya. Karbalā news website.]
  21. Muqaddas, Rāhnimā-yi ziyāratī wa siyāḥatī dar Iraq, p. 243; Āl Ṭuʿma, al-Mukhayyam al-Ḥusaynī bayn al-ḥarīq wa al-khulūd.
  22. Āl Ṭuʿma, Turāth-i Karbalā, p. 112.
  23. Āl Ṭuʿma, Turāth-i Karbalā, p. 157.
  24. Construction of shrines of the Holy Tent. atabat.org. (Persian)
  25. Mudarris, Shahr-i Ḥusayn, p. 333.
  26. Qiṣṣa ḥarq al-mukhayyam al-Ḥusaynī fī nahār al-ʿāshir min muḥarram al-ḥarām, Website of Āstān-i Imam Ḥusayn (a).
  27. The number of martyrs in the Karbala explosion increased to 43 martyrs and 73 wounded. Farsnews.ir. (Persian)

References

  • Āl Ṭuʿma, Salmān Hādī. Turāth-i Karbalā. 2nd edition. Beirut: Muʾassisa al-Aʿlamī li-l-Maṭbūʿāt, 1403 AH.
  • Amīn, al-Sayyid Muḥsin al-. Aʿyān al-Shīʿa. Edited by Ḥasan Amīn. Beirut: Dār al-Taʿāruf, 1406 AH.
  • Anṣārī, Raʾūf Muḥammad ʿAlī. Miʿmārī Karbalā dar guzar-i tarīkh. Qom: Intishārāt-i Masjid Muqaddas-i Jamkarān, 1389 Sh.
  • ʿArabkhānī, Rasūl. ʿAtabāt ālīyāt dar rawābiṭ-i Iran wa ʿUthmānī dar qarn-i nūzdahum. Qom: Pazhūhishgāh-i Ḥawza wa Dānishgāh, 1393 Sh.
  • Āl Ṭuʿma, Sayyid Ḥusayn Hāshim. Al-Mukhayyam al-Ḥusaynī bayn al-ḥarīq wa al-khulūd. The website of Āstān-i Muqaddas-i Abu l-Faḍl al-ʿAbbās (a). Accessed: 2021:08/12.
  • Al-Mukhayyam al-Ḥusaynī. The website of Shabaka Karbalā al-Muqaddasa; Ṣafḥa Madina Karbalā. Accessed: 2021:08/12.
  • Carsten Niebuhr. Riḥlat ilā shibh al-jazīra al-ʿarabiyya wa ilā bilād ukhrā mujāwirat lahā. Translated by Mundhir ʿAbīr. Beirut: Muʾassisa al-Intishār al-ʿArabī, 2007.
  • Ibn Shahrāshūb, Muḥammad b. ʿAlī. Manāqib Āl Abī Ṭālib. Qom: Muʾssisa intishārāt-i ʿAllāma, 1379 Sh.
  • Iṣfahānī, Mīrzā Abu Ṭālib Khān. Masīr-i Ṭālibī. Edited by Ḥusayn Khadīwjam. Tehran: Shirkat-i Intishārāt-i ʿIlmī wa Farhangī, 1373 Sh.
  • Ibn Ṭāwūs, ʿAlī b. Mūsā. Al-Luhūf ʿalā qatlay al-ṭufūf. Qom: Intishārāt-i Uswa, 1383 Sh.
  • Ibn Aʿtham al-Kūfī, Aḥmad b. Aʿtham. Kitāb al-Futūḥ. Edited by ʿAlī Shīrī. Beirut: Dār al-Aḍwaʾ, 1411 AH-1991.
  • ʿImādzāda, Ḥusayn. Zindigānī Sayyid al-Shuhadāʾ. Tehran: Nashr-i Muḥammad, 1368 Sh.
  • Khalīlī, Jaʿfar. Mawsūʿa al-ʿatabāt al-muqaddasa. Beirut: Muʾassisa al-Aʿlamī li-l-Maṭbūʿāt, 1407 AH.
  • Mudarris, Muḥammad Bāqir. Shahr-i Ḥusayn. 2nd edition. [n.p]. Intishārāt-i Kulaynī, 1414 AH.
  • Muqaddas, Iḥsān. Rāhnimā-yi ziyāratī wa siyāḥatī dar Iraq. Tehran: Nashr-i Mashʿar, 1388 Sh.
  • Qarashī, Bāqir Sharīf al-. Ḥayāt al-Imām al-Ḥusayn. 1st edition. Najaf: Maṭbaʿat al-Ādāb, 1394 AH-1974.
  • Qummī, Shaykh ʿAbbās. Nafas al-mahmūm. [n.p]. Manshūrāt Ḍhawi al-Qurbā, 1379 Sh.
  • Sangarī, Muḥammad Riḍā. Āʾīnadārān-i āftāb. [n.p]. Shirkat Chāp wa Nashr-i Bayn al-Milal, 1392 Sh. ​
  • Sayf ʿAbd al-Khāliq. Maḥalla al-ʿAbbāsiyya. Karbalā news website. Accessed: 2021:08/12.
  • Ṭabarī, Muḥammad b. Jarīr al-. Tārīkh al-Ṭabarī. Tehran: Dār al-Kutub al-Islāmiyya, 1365 Sh.
  • Website of Āstān-i Imam Ḥusayn (a). Qiṣṣa ḥarq al-mukhayyam al-Ḥusaynī fī nahār al-ʿāshir min muḥarram al-ḥarām. Accessed: 2021:08/12.