Harwala (ritual)
Performing Harwala ritual in Karbala | |
| Time | During Mourning of Muharram, especially the Day of Ashura |
|---|---|
| Place | Mourning Hay'ats and Mourning procession, especially in Karbala |
| Symbolic Meaning | The hurried movement of the Banu Asad to bury the body of Imam al-Husayn (a) |
| Hymns and Litanies | Slogans such as Labbayk ya Husayn and Wā Husayna |
Harwala (Arabic: هَرْوَلَة) is a ritual performed during the mourning of Imam al-Husayn (a) and is considered a type of mourning.[1] This movement is a state between normal walking and running.[2] In this ritual, mourners traverse a specific path with a Harwala-like motion while simultaneously performing recitation of elegies and Chest-beating.[3]
One of the most prominent examples of this ritual is the Harwala of Tuwayrij, which is considered the largest mourning ceremony in the world.[4] This ceremony is held annually on the Day of Ashura along a 20-kilometer route from the city of Tuwayrij to the Holy Shrine of Imam al-Husayn (a)[5] and mourners chant slogans such as "Labbayk ya Husayn" and "Wa Husayna" along the way.[6] Its history is estimated to be over 300 years old, and it is regarded as a symbol of the hurried movement of the men of Banu Asad in the year 61/680 to bury the body of Imam al-Husayn (a) from Tuwayrij to Karbala.[7]
Shi'a Marja's believe that Harwala during mourning is permissible provided it does not cause defamation of the school of thought, insult to the religion and does not exceed conventional bounds.[8] However, from a fiqhī perspective, Harwala is only recommended in certain rituals of Hajj and 'Umra[9] and performing it outside these rituals is not considered a religious recommendation.[10]
According to Husayn Wahid Khorasani, Harwala in mourning might be regarded as a religious ritual and a sign of revering the symbols in some regions, while not being common in others. In the former case, performing it is correct.[11]
Notes
- ↑ Farajī, "Harwala-yi muqaddas", p. 80; "Harwala; āyīn-e ʿazādārī", Mehr News Agency; "Istiftāʾāt-e marājiʿ-e taqlīd dar mawrid-e harwala kardan", Pāygāh-e takhaṣṣuṣī-yi Imām Ḥusayn (a).
- ↑ Fayyūmī, al-Miṣbāḥ al-munīr, under the word "Harwal"; Ibn Athīr, al-Nihāya, under the word "al-Harwala"; Ibn Manẓūr, Lisān al-ʿArab, under the word "Harwala".
- ↑ Farajī, "Harwala-yi muqaddas", p. 80.
- ↑ "Harwala-yi Ṭuwayrīj; buzurgtarīn dasta-yi ʿazādārī-yi jahān", Defa Press.
- ↑ "Harwala-yi Ṭuwayrīj; āʾīnī bi qidmat-e 300 sāl", Defa Press.
- ↑ "Harwala-yi Ṭuwayrīj; āʾīnī bi qidmat-e 300 sāl", Defa Press.
- ↑ "Harwala-yi Ṭuwayrīj; āʾīnī bi qidmat-e 300 sāl", Defa Press.
- ↑ Muntaẓirī, Risāla-yi istiftāʾāt, vol. 3, p. 499; Subḥānī, Istiftāʾāt, vol. 3, p. 38; Makārim Shīrāzī, Istiftāʾāt, vol. 3, p. 178; "Aḥkām-e munāsibatī-yi ayyām-e ʿazādārī-yi Muḥarram", The Office of the Supreme Leader.
- ↑ See: Ḥillī, Tabṣirat al-mutaʿallimīn, p. 79; Muḥaqqiq Sabziwārī, Kifāyat al-aḥkām, vol. 1, p. 339; Shahīd al-Awwal, al-Lumʿa al-Dimashqiyya, p. 73.
- ↑ "Harwala kardan dar ʿazādārī", Official website.
- ↑ "Ḥukm-e harwala kardan", Delgarm website.
References
- "Aḥkām-e munāsibatī-yi ayyām-e ʿazādārī-yi Muḥarram". Pāygāh-e iṭṭilāʿ rasānī-yi daftar-e Maqām-e Muʿaẓẓam-e Rahbarī. Date of insertion: 27 Mordad 1400 Sh. Date of access: 14 Aban 1404 Sh.
- Farajī, Farnāz. "Harwala-yi muqaddas". Majalla-yi Khayma, no. 33 & 34, Tir & Mordad 1386 Sh.
- Fayyūmī, Aḥmad b. Muḥammad al-. Al-Miṣbāḥ al-munīr. Qom, Manshūrāt Dār al-Raḍī, 1st ed, n.d.
- "Harwala; āyīn-e ʿazādārī". Mehr News Agency. Date of insertion: 26 Tir 1403 Sh. Date of access: 4 Aban 1404 Sh.
- "Harwala-yi Ṭuwayrīj; āʾīnī bi qidmat-e 300 sāl". Defa Press. Date of insertion: 27 Tir 1403 Sh. Date of access: 4 Aban 1404 Sh.
- "Harwala-yi Ṭuwayrīj; buzurgtarīn dasta-yi ʿazādārī-yi jahān". Defa Press. Date of insertion: 27 Tir 1403 Sh. Date of access: 4 Aban 1404 Sh.
- "Harwala kardan dar ʿazādārī". Website of Ayatollah Muhammad Javad Fazel Lankarani. Date of insertion: 30 Mehr 1403 Sh. Date of access: 4 Aban 1404 Sh.
- Ḥillī, Ḥasan b. Yūsuf al-ʿAllāma al-. Tabṣirat al-mutaʿallimīn fī aḥkām al-dīn. Editor: Muḥammad Hādī Yūsufī Gharawī. Tehran, Muʾassisat Chāp wa Nashr wābasta bi Wizārat-e Farhang wa Irshād-e Islāmī, 1st ed, 1411 AH.
- "Ḥukm-e harwala kardan". Delgarm website. Date of access: 4 Mehr 1404 Sh.
- Ibn Athīr, Mubārak b. Muḥammad. Al-Nihāya fī gharīb al-ḥadīth wa l-athar. Qom, Muʾassisa-yi Maṭbūʿātī-yi Ismāʿīlīyān, 1st ed, 1367 Sh.
- Ibn Manẓūr, Muḥammad b. Mukarram. Lisān al-ʿArab. Editor: Jamāl al-Dīn Mīr Dāmādī. Beirut, Dār al-Fikr, 3rd ed, 1414 AH.
- "Istiftāʾāt-e marājiʿ-e taqlīd dar mawrid-e harwala kardan". Pāygāh-e takhaṣṣuṣī-yi Imām Ḥusayn (a). Date of access: 25 Shahrivar 1404 Sh.
- Makārim Shīrāzī, Nāṣir. Istiftāʾāt. Compiler: Abū l-Qāsim ʿAliyān-nizhādī. Qom, Madrasat al-Imām ʿAlī b. Abī Ṭālib (a), 2nd ed, 1427 AH.
- Muḥaqqiq Sabziwārī, Muḥammad Bāqir al-. Kifāyat al-aḥkām. Qom, Daftar-e Intishārāt-e Islāmī, 1st ed, 1423 AH.
- Muntaẓirī, Ḥusayn ʿAlī. Risāla-yi istiftāʾāt. Tehran, Nashr-e Sāya, 3rd ed, 1384 Sh.
- Shahīd al-Awwal, Muḥammad b. Makkī al-ʿĀmilī. Al-Lumʿa al-Dimashqiyya fī fiqh al-Imāmiyya. Editors: Muḥammad Taqī Murwārīd & ʿAlī Aṣghar Murwārīd. Beirut, Dār al-Turāth - Al-Dār al-Islāmiyya, 1st ed, 1410 AH.
- Subḥānī, Jaʿfar. Istiftāʾāt. Qom, Muʾassisa-yi Imām Ṣādiq (a), 1st ed, 1389 Sh.