Sura al-Fil: Difference between revisions
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'''Sūra al-Fīl''' (Arabic: {{ia|سورَة الفیل}}) is the 105th [[sura]] of the [[Qur'an]]. It is a [[Makki]] sura in the thirtieth [[juz']]. It is called "al-Fil" (the Elephant) because it narrates the story of the [[Army of the Elephant]]—people who moved from their land towards [[Mecca]] in order to destroy the [[Ka'ba]], but [[God]] sent the [[Flocks of Birds]] to throw [[Stones of Shale]] on them and kill them. | '''Sūra al-Fīl''' (Arabic: {{ia|سورَة الفیل}}) is the 105th [[sura]] of the [[Qur'an]]. It is a [[Makki]] sura in the thirtieth [[juz']]. It is called "al-Fil" (the Elephant) because it narrates the story of the [[Army of the Elephant]]—people who moved from their land towards [[Mecca]] in order to destroy the [[Ka'ba]], but [[God]] sent the [[Flocks of Birds]] to throw [[Stones of Shale]] on them and kill them. | ||
There is a [[hadith]] from [[Imam al-Sadiq (a)]] about the virtues of reciting this sura, according to which if one recites Sura al-Fil in their [[daily prayers]], then all beings in the world will testify on the Day of | There is a [[hadith]] from [[Imam al-Sadiq (a)]] about the virtues of reciting this sura, according to which if one recites Sura al-Fil in their [[daily prayers]], then all beings in the world will testify on the [[Day of Resurrection]] that they were among those who prayed, and God will accept their testimony and orders that he will be allowed into the [[Heaven]]. | ||
According to some [[marja']]s, if one recites Sura al-Fil in their daily prayers after the [[recitation]] of [[Qur'an 1]] (Sura al-Hamd), then it is an [[obligatory caution]] to recite [[Qur'an 106]] (Sura Quraysh) as well, because Sura al-Fil and Sura Quraysh count as one and the same [[sura]]. | |||
==Introduction== | ==Introduction== | ||
*'''Naming''' | |||
This sura is called "Sura al-Fil" because it narrates the story of the [[Army of the Elephant]]. It is also called "Sura A-lam Tara" because it begins with the phrase, "a-lam tara?" ({{ia|ألَم تَرَ}}) (did you not see?).<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1268.</ref> | This sura is called "Sura al-Fil" because it narrates the story of the [[Army of the Elephant]]. It is also called "Sura A-lam Tara" because it begins with the phrase, "a-lam tara?" ({{ia|ألَم تَرَ}}) (did you not see?).<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1268.</ref> | ||
*'''Place and Order of Revelation''' | |||
Sura al-Fil is a [[Makki sura]], and in its order of revelation, it is the nineteenth sura which was revealed to the [[Prophet Muhammad (s)]]. In the traditional order of revelation, it is the 105th sura<ref>Maʿrifat, ''Āmūzish-i ʿulūm-i Qurʾān'', vol. 2, p. 166.</ref> located in the thirtieth [[juz']] of the Qur'an. | Sura al-Fil is a [[Makki sura]], and in its order of [[revelation]], it is the nineteenth sura which was revealed to the [[Prophet Muhammad (s)]]. In the traditional order of revelation, it is the 105th sura<ref>Maʿrifat, ''Āmūzish-i ʿulūm-i Qurʾān'', vol. 2, p. 166.</ref> located in the thirtieth [[juz']] of the Qur'an. | ||
*'''The number of verses and other features''' | |||
Sura al-Fil has five verses, twenty three words, and ninety seven letters. It is a short sura which counts as one of the [[mufassalat]] (suras with numerous and short verses). All verses of Sura al-Fil were revealed to the Prophet (s) all at once.<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1268.</ref> | Sura al-Fil has five verses, twenty three words, and ninety seven letters. It is a short sura which counts as one of the [[mufassalat]] (suras with numerous and short verses). All verses of Sura al-Fil were revealed to the Prophet (s) all at once.<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1268.</ref> | ||
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==The Occasion of the Revelation== | ==The Occasion of the Revelation== | ||
[[Imam al-Sajjad (a)]] was quoted as saying about the [[occasion of revelation]] of Sura al-Fil that [[Abu Talib]] told the [[Prophet Muhammad (s)]], "Have you been chosen by God to call everyone to your [[religion]], or to call your own people only?" The Prophet (s) replied, "I have been chosen to call all human beings to the religion, from the white and the black, the Arab and the non-Arab; I call all people who are on mountains and in the seas to this religion; I call the whole Persia and Rome". This remark by the Prophet (s) was transmitted to the [[Quraysh]] and surprised them. The Quraysh told Abu Talib, "Do you not listen to what your nephew says? We [[oath|swear]] to God that if people of Persia and Rome hear these remarks, we will be stolen from our lands and the stones of the [[Ka'ba]] will be dissembled." It was then that God | [[Imam al-Sajjad (a)]] was quoted as saying about the [[occasion of revelation]] of Sura al-Fil that [[Abu Talib]] told the [[Prophet Muhammad (s)]], "Have you been chosen by God to call everyone to your [[religion]], or to call your own people only?" The Prophet (s) replied, "I have been chosen to call all human beings to the religion, from the white and the black, the Arab and the non-Arab; I call all people who are on mountains and in the seas to this religion; I call the whole Persia and Rome". | ||
This remark by the Prophet (s) was transmitted to the [[Quraysh]] and surprised them. The Quraysh told Abu Talib, "Do you not listen to what your nephew says? We [[oath|swear]] to God that if people of Persia and Rome hear these remarks, we will be stolen from our lands and the stones of the [[Ka'ba]] will be dissembled." It was then that God revealed Sura al-Fil to the Prophet (s).<ref>Fattāl al-Niyshābūrī, ''Rawḍat al-wāʿiẓīn'', vol. 1, p. 54-55.</ref> | |||
==The Recitation of Sura al-Fil in the Prayer== | ==The Recitation of Sura al-Fil in the Prayer== | ||
According to some [[marja']]s, if one wants to recite Sura al-Fil in his or her daily [[obligatory prayers]] after the recitation of [[Sura al-Hamd]] (Qur'an 1), one should take caution and recite [[Sura Quraysh]] (Qur'an 106) as well, because they practically count as one and the same sura.<ref>''Tawḍīḥ al-masāʾil'', vol. 1, p. 693.</ref> | According to some [[marja']]s, if one wants to recite Sura al-Fil in his or her daily [[prayer|obligatory prayers]] after the recitation of [[Sura al-Hamd]] (Qur'an 1), one should take caution and recite [[Sura Quraysh]] (Qur'an 106) as well, because they practically count as one and the same sura.<ref>''Tawḍīḥ al-masāʾil'', vol. 1, p. 693.</ref> | ||
==Virtues and Features== | ==Virtues and Features== | ||
There is a [[hadith]] from [[Imam al-Sadiq (a)]] according to which if one recites Sura al-Fil in one's obligatory | There is a [[hadith]] from [[Imam al-Sadiq (a)]] according to which if one recites Sura al-Fil in one's obligatory prayers, then all things in the world will testify on the [[Day of Resurrection]] that he was among those who prayed, and then a voice is heard as saying that you have truly testified about My servant; I have accepted your testimony about him. Take him to the [[Heaven]]; he and his actions are loved by God.<ref>Ṣadūq, ''Thawāb al-aʿmāl'', p. 126.</ref> | ||
There are hadiths in which certain features and effects are attributed to the recitation of Sura al-Fil, such as getting rid of one's enemy,<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 6, p. 55.</ref> protection against drowning or dying in water.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 10, p. 441.</ref>{{fulltext}} | |||
==See also== | ==See also== | ||
{{cb| | {{cb|3}} | ||
*[[Sura Quraysh]] | *[[Sura Quraysh]] | ||
*[[Army of Elephants]] | *[[Army of Elephants]] | ||
*[[Stones of Shale]] | *[[Stones of Shale]] | ||
{{end}} | {{end}} | ||
==Notes== | ==Notes== | ||
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Revision as of 18:14, 14 September 2018
This article is an introduction to the Sura al-Fil; to read its text see text:Sura al-Fil. | |
| Sura Number | 105 |
|---|---|
| Juz' | 30 |
| Revelation | |
| Revelation Number | 19 |
| Makki/Madani | Makki |
| Information | |
| Verse Count | 5 |
| Word Count | 23 |
| Letter Count | 97 |
Sūra al-Fīl (Arabic: سورَة الفیل) is the 105th sura of the Qur'an. It is a Makki sura in the thirtieth juz'. It is called "al-Fil" (the Elephant) because it narrates the story of the Army of the Elephant—people who moved from their land towards Mecca in order to destroy the Ka'ba, but God sent the Flocks of Birds to throw Stones of Shale on them and kill them.
There is a hadith from Imam al-Sadiq (a) about the virtues of reciting this sura, according to which if one recites Sura al-Fil in their daily prayers, then all beings in the world will testify on the Day of Resurrection that they were among those who prayed, and God will accept their testimony and orders that he will be allowed into the Heaven.
According to some marja's, if one recites Sura al-Fil in their daily prayers after the recitation of Qur'an 1 (Sura al-Hamd), then it is an obligatory caution to recite Qur'an 106 (Sura Quraysh) as well, because Sura al-Fil and Sura Quraysh count as one and the same sura.
Introduction
- Naming
This sura is called "Sura al-Fil" because it narrates the story of the Army of the Elephant. It is also called "Sura A-lam Tara" because it begins with the phrase, "a-lam tara?" (ألَم تَرَ) (did you not see?).[1]
- Place and Order of Revelation
Sura al-Fil is a Makki sura, and in its order of revelation, it is the nineteenth sura which was revealed to the Prophet Muhammad (s). In the traditional order of revelation, it is the 105th sura[2] located in the thirtieth juz' of the Qur'an.
- The number of verses and other features
Sura al-Fil has five verses, twenty three words, and ninety seven letters. It is a short sura which counts as one of the mufassalat (suras with numerous and short verses). All verses of Sura al-Fil were revealed to the Prophet (s) all at once.[3]
Content
In this sura, God points to the story of the Army of the Elephant who went towards Mecca in order to destroy the Ka'ba, but they were killed by birds of Ababil sent by God. The birds threw stones or clods on the army and killed them. As a result of the attack, people in the army were like chewed meat.[4]
The Occasion of the Revelation
Imam al-Sajjad (a) was quoted as saying about the occasion of revelation of Sura al-Fil that Abu Talib told the Prophet Muhammad (s), "Have you been chosen by God to call everyone to your religion, or to call your own people only?" The Prophet (s) replied, "I have been chosen to call all human beings to the religion, from the white and the black, the Arab and the non-Arab; I call all people who are on mountains and in the seas to this religion; I call the whole Persia and Rome".
This remark by the Prophet (s) was transmitted to the Quraysh and surprised them. The Quraysh told Abu Talib, "Do you not listen to what your nephew says? We swear to God that if people of Persia and Rome hear these remarks, we will be stolen from our lands and the stones of the Ka'ba will be dissembled." It was then that God revealed Sura al-Fil to the Prophet (s).[6]
The Recitation of Sura al-Fil in the Prayer
According to some marja's, if one wants to recite Sura al-Fil in his or her daily obligatory prayers after the recitation of Sura al-Hamd (Qur'an 1), one should take caution and recite Sura Quraysh (Qur'an 106) as well, because they practically count as one and the same sura.[7]
Virtues and Features
There is a hadith from Imam al-Sadiq (a) according to which if one recites Sura al-Fil in one's obligatory prayers, then all things in the world will testify on the Day of Resurrection that he was among those who prayed, and then a voice is heard as saying that you have truly testified about My servant; I have accepted your testimony about him. Take him to the Heaven; he and his actions are loved by God.[8]
There are hadiths in which certain features and effects are attributed to the recitation of Sura al-Fil, such as getting rid of one's enemy,[9] protection against drowning or dying in water.[10]
See also
Notes
- ↑ Khurramshāhī, Dānishnāma-yi Qurʾān, vol. 2, p. 1268.
- ↑ Maʿrifat, Āmūzish-i ʿulūm-i Qurʾān, vol. 2, p. 166.
- ↑ Khurramshāhī, Dānishnāma-yi Qurʾān, vol. 2, p. 1268.
- ↑ Ṭabāṭabāyī, al-Mīzān, vol. 20, p. 620.
- ↑ Khamagar, Muhammad, Sakhtar-i suraha-yi Qur'an-i karim, Mu'assisa-yi Farhangi-yi Qur'an wa 'Itrat-i Nur al-Thaqalayn, Qom: Nashra, ed.1, 1392 Sh.
- ↑ Fattāl al-Niyshābūrī, Rawḍat al-wāʿiẓīn, vol. 1, p. 54-55.
- ↑ Tawḍīḥ al-masāʾil, vol. 1, p. 693.
- ↑ Ṣadūq, Thawāb al-aʿmāl, p. 126.
- ↑ Ḥurr al-ʿĀmilī, Wasāʾil al-Shīʿa, vol. 6, p. 55.
- ↑ Ṭabrisī, Majmaʿ al-bayān, vol. 10, p. 441.
References
- Fattāl al-Niyshābūrī, Muḥammad b. Aḥmad. Rawḍat al-wāʿiẓīn wa baṣīrat al-muttaʿiẓīn. Qom: Intishārāt-i Raḍī, 1375 Sh.
- Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. Wasāʾil al-Shīʿa. Qom: Āl al-Bayt, 1414 AH.
- Khurramshāhī, Bahāʾ al-Dīn. Dānishnāma-yi Qurʾān wa Qurʾān pazhūhī. Tehran: Dūstan-Nahīd, 1377 Sh.
- Maʿrifat, Muḥammad Hadī. Āmūzish-i ʿulūm-i Qurʾān. Tehran: Sāzmān-i Tablīghāt-i Islāmī, 1371 Sh.
- Ṣadūq, Muḥammad b. ʿAlī al-. Thawāb al-aʿmāl wa ʿiqāb al-aʿmāl. Edited by Ṣādiq Ḥasanzāda. Tehran: Armaghān-i Ṭūbā, 1382 Sh.
- Ṭabāṭabāyī, Muḥammad Ḥusayn. Al-Mīzān fī tafsīr al-Qurʾān. Translated to Farsi by Mūsawī Hamidānī. Fifth edition. Qom: Daftar-i Intishārāt-i Islāmī, 1374 Sh.
- Ṭabrisī, Faḍl b. al-Ḥasan al-. Majmaʿ al-bayān. Translated to Farsi by Bīstūnī. Mashhad: Āstān-i Quds-i Raḍawī, 1390 Sh.
- Tawḍīḥ al-masāʾil-i marājiʿ. Qom: Daftar-i Intishārāt-i Islāmī, 1392 Sh.