Prayer of Imam al-Mahdi (a)
Prayer of Imām al-Mahdī (a) is a recommended prayer according to Shi'as. It consists of two rak'as (units), in each of which the verse, "إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ" (You [alone] do we worship, and to You [alone] do we turn for help.), from Qur'an 1, is recited one hundred times. Performing this prayer is also recommended as one of the practices of Jamkaran Mosque.
How to Say the Prayer
Like other recommended prayers, Imam al-Mahdi's (a) prayer consists of two rak'as (units).[1] In each rak'a, when reciting Qur'an 1, the worshipper should recite hundred times the verse "إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ", and should then recite Qur'an 112.[2] According to some sources, the phrases of ruku' and sujud should be recited seven times,[3] but other sources do not mention any specific number of recitations for its ruku' and sujud.[4]
When the prayer is finished, tahlil, i.e. the phrase, "لا إلهَ اِلّا الله" (there is no god except Allah), should be recited once, and then Tasbih of Lady Fatima (a) should be recited. Then the worshipper should go to the position of sujud and recite the salawat for hundred times.[5]
In the story of Hasan b. Muthla regarding the construction of the Jamkaran Mosque, the divine reward for saying Imam al-Mahdi's prayer in the Jamkaran Mosque is said to be equal to saying it in the Ka'ba.[6]
Chain of Narrators
Sayyid b. Tawus (d. 664/1266) cited the prayer in two of his books:
- In his Jamal al-usbu' with no chain of narrators.[7]
- In his Muhaj al-da'awat by citing one of the Letters of Imam al-Mahdi (a) cited in Kunuz al-najah written by Amin al-Islam al-Tabarsi. Here is the chain of the narrators of this letter: Ahmad b. al-Darbi from Khazama from Abu 'Abd Allah Husayn b. Muhammad al-Bazufari from al-Nahiya al-Muqaddasa (that is, Imam al-Mahdi (a)).[8]
Ibrahim b. 'Ali al-Kaf'ami (d. 905/1499-1500) also cited the prayer in his al-Balad al-amin from Kunuz al-najah.
In his Bihar al-anwar, al-'Allama al-Majlisi cited the story of Hasan b. Muthla and the construction of the Jamkaran Mosque, and then cited the prayer of Imam al-Mahdi (a) from the book, Tarikh Qom (History of Qom).[9]
The following sources do not cite this prayer as a hadith:
- Al-Da'awat by Qutb al-Din al-Rawandi (d. 573/1178),[10]
- Hidayat al-umma by al-Shaykh Hurr al-'Amili (d. 1104/1693).[11]
For one's Requests from God
A letter is cited in Muhaj al-da'awat[12] and al-Balad al-amin from Imam al-Mahdi (a) to the effect that if one has a request from God, then one should perform a ghusl on Thursday night after the midnight and should then perform this prayer and should recite a specific supplication for this prayer and asked God to respond to his or her request. This prayer is cited in Mafatih al-jinan.
Sayyid b. Tawus said in his Jamal al-usbu' that one should recite the Faraj Supplication after saying this prayer.[13] According to authors of Danishnama-yi Imam Mahdi (Imam Mahdi's (a) Encyclopedia), each of the prayer and the supplication have their own independent chains of narrations, and their combination is prescribed by Sayyid b. Tawus himself.[14]
Notes
- ↑ Kafʿamī, al-Balad al-amīn wa l-dirʿ al-ḥaṣīn, p. 164; Majlisī, Biḥār al-anwār, vol. 53, p. 231.
- ↑ Sayyid b. Ṭāwūs, Muhaj al-daʿwāt wa manhaj al-ʿibādāt, p. 294; Kafʿamī, al-Balad al-amīn wa l-dirʿ al-ḥaṣīn, p. 164; Majlisī, Biḥār al-anwār, vol. 53, p. 231.
- ↑ Sayyid b. Ṭāwūs, Muhaj al-daʿwāt wa manhaj al-ʿibādāt, p. 294; Majlisī, Biḥār al-anwār, vol. 53, p. 231; Qummī, Mafātīḥ al-jinān, p. 989.
- ↑ Quṭb al-Rāwandī, al-Daʿawāt, p. 89; Kafʿamī, al-Balad al-amīn wa l-dirʿ al-ḥaṣīn, p. 164; Qummī, Mafātīḥ al-jinān, p. 81.
- ↑ Majlisī, Biḥār al-anwār, vol. 53, p. 231; Qummī, Mafātīḥ al-jinān, p. 989.
- ↑ Majlisī, Biḥār al-anwār, vol. 53, p. 231.
- ↑ Sayyid b. Ṭāwūs, Jamāl al-usbūʿ, p. 280.
- ↑ Sayyid b. Ṭāwūs, Muhaj al-daʿwāt wa manhaj al-ʿibādāt, p. 294.
- ↑ Majlisī, Biḥār al-anwār, vol. 53, p. 231.
- ↑ Quṭb al-Rāwandī, al-Daʿawāt, p. 89.
- ↑ Ḥurr al-ʿĀmilī, Hidāyat al-umma, vol. 3, p. 319.
- ↑ Sayyid b. Ṭāwūs, Muhaj al-daʿwāt wa manhaj al-ʿibādāt, p. 294.
- ↑ Sayyid b. Ṭāwūs, Jamāl al-usbūʿ, p. 280.
- ↑ Muḥammadī Reyshahrī, Dānishnāma-yi Imām Mahdī, vol. 6, p. 249.
References
- Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. Hidāyat al-umma ʾilā ahkām al-ʾaʾimma. Mashhad: Majmaʾ al-Buhūth al-Islāmiyya, 1412 AH.
- Kafʿamī, Ibrāhīm b. ʿAlī al-. Al-Balad al-amīn wa l-dirʿ al-ḥaṣīn. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1418 AH.
- Majlisī, Muḥammad Bāqir al-. Biḥār al-anwār. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
- Muḥammadī Reyshahrī, Muḥammad. Dānishnāma-yi Imām Mahdī. Qom: Dār al-Ḥadīth, 1393 Sh.
- Qummī, Abbās. Mafātīḥ al-jinān. with Persian translation. Qom: Dār al-ʿIrfān, 1388 Sh.
- Quṭb al-Rāwandī, Saʿīd b. Hibat Allāh. Kitāb sulwat al-ḥazīn al-maʿrūf bi al-Daʿawāt. Qom: Madrasa-yi Imām Mahdī, 1407 AH.
- Sayyid b. Ṭāwūs, ʿAlī b. Mūsā al-. Jamāl al-usbūʿ bi-kamāl al-ʿamāl al-mashrūʿ. 1st Edition. Qom: al-Sharīf al-Raḍī, 1430 AH.
- Sayyid b. Ṭāwūs, ʿAlī b. Mūsā al-. Muhaj al-daʿwāt wa manhaj al-ʿibādāt. Edited by Ābū Ṭālib Kirmānī and Muḥammad Ḥasan Muḥraz. Qom: Dār al-Dhakhāʾir, 1411 AH.