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Imam al-Hasan b. Ali al-Mujtaba (a): Difference between revisions

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==Martyrdom==
==Martyrdom==
There are various reports as to when Imam al-Hasan (a) was martyred: three days, forty days, or two months after he was poisoned. When the Imam (a) passed away, all the Medinans mourned. In the [[burial]] ceremony, [[al-Baqi' cemetery]] became full of people, and the shops were shut down for sever days.
There are various reports as to when Imam al-Hasan (a) was martyred: three days,<ref>Masʿūdī, ''Murūj al-dhahab'', vol. 2, p. 427.</ref> forty days,<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 10, p. 341; Mufīd, ''al-Irshād'', vol. 2, p. 15; Ibn Shahrāshūb, ''al-Manāqib'', vol. 4, p. 29.</ref> or two months<ref>Ibn Khalkān, ''Wafayāt al-aʿyān'', vol. 2, p. 66.</ref> after he was poisoned. When the Imam (a) passed away, all the Medinans mourned.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 10, p. 342; Ibn ʿAsākir, ''Tārīkh madīnat Dimashq'', vol. 13, p. 291.</ref> In the [[burial]] ceremony, [[al-Baqi' cemetery]] became full of people, and the shops were shut down for sever days.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 10, p. 351-352.</ref>


===Conflict over the Burial Place===
===Conflict over the Burial Place===
Imam al-Hasan (a) reportedly requested from his brother to be buried beside the [[Prophet (s)]], his grandfather. According to a report, al-Hasan (a) had informed [[A'isha]] about his wish and she had agreed. However, when [[Marwan b. al-Hakam]] learned about this decision, he reported it to Mu'awiya, and the latter asked him to forcefully prevent that. According to another report, however, Imam al-Hasan (a) had requested only that his [[coffin]] be taken to the grave of the Prophet (s) before his burial beside the grave of his grandmother [[Fatima bt. Asad (a)]]. According to this report, the Imam (a) had urged his brother to avoid any conflict during his burial ceremony.
Imam al-Hasan (a) reportedly requested from his brother to be buried beside the [[Prophet (s)]], his grandfather.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 60-62; Dīnawarī, ''Akhbār al-ṭiwāl'', p. 221; Ṭūsī, ''al-Amālī'', p. 160.</ref> According to a report, al-Hasan (a) had informed [[A'isha]] about his wish and she had agreed.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb fī maʿrifat al-aṣḥāb'', vol. 1, p. 388; Ḥalabī, ''al-Sīra al-ḥalabīyya'', vol. 3, p. 517.</ref> However, when [[Marwan b. al-Hakam]] learned about this decision, he reported it to Mu'awiya, and the latter asked him to forcefully prevent that.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 62.</ref> According to another report, however, Imam al-Hasan (a) had requested only that his [[coffin]] be taken to the grave of the Prophet (s) before his burial beside the grave of his grandmother [[Fatima bt. Asad (a)]].<ref>Mufīd, ''al-Irshād'', vol. 2, p. 17; Ṭabrisī, ''Iʿlām al-warā'', vol. 1, p. 414; Ibn Shahrāshūb, ''al-Manāqib'', vol. 4, p. 44.</ref> According to this report, the Imam (a) had urged his brother to avoid any conflict during his burial ceremony.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 60-62.</ref>


When [[Banu Hashim]] carried the coffin of Imam al-Hasan (a) toward the grave of the Prophet (s), Marwan and a group of the Umayyads took up arms and blocked the way. [[Abu l-Faraj al-Isfahani]] (d. 356) mentions that A'isha arrived there on a mule and asked the Umayyads to stop Banu Hashim. According to al-Baladhuri's report, when she found out about the conflict, she claimed that the burial place of the Prophet (s) was her home and she would not allow anyone to be buried there.
When [[Banu Hashim]] carried the coffin of Imam al-Hasan (a) toward the grave of the Prophet (s), Marwan and a group of the Umayyads took up arms and blocked the way.<ref>Mufīd, ''al-Irshād'', vol. 2, p. 18; Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 64-65; Dīnawarī, ''Akhbār al-ṭiwāl'', p. 221; Ṭūsī, ''al-Amālī'', p. 160-161.</ref> [[Abu l-Faraj al-Isfahani]] (d. 356) mentions that A'isha arrived there on a mule and asked the Umayyads to stop Banu Hashim.<ref>Abū l-Faraj al-Iṣfahānī, ''Maqātil al-ṭālibīyyīn'', p. 82. </ref> According to al-Baladhuri's report, when she found out about the conflict, she claimed that the burial place of the Prophet (s) was her home and she would not allow anyone to be buried there.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 61.</ref>
It is reported that Marwan said, “While Uthman is buried on the outskirts of the city, we won’t tolerate that you bury al-Hasan next to the Prophet.” A conflict was about to break out between Banu Hashim and the Umayyads, but [[Imam al-Husayn (a)]], because of his brother’s prior request, did not allow that to happen. Thus, the body of Imam al-Hasan (a) was taken to al-Baqi' cemetery and buried beside the grave of his grandmother Fatima bt. al-Asad.


According to [[Ibn Shahrashub]], the Umayyads shot many arrows toward the body of Imam al-Hasan (a), seventy of which hit the Imam’s body.
It is reported that Marwan said, “While Uthman is buried on the outskirts of the city, we won't tolerate that you bury al-Hasan next to the Prophet.”<ref>Mufīd, ''al-Irshād'', vol. 2, p. 18-19; Ibn Shahrāshūb, ''al-Manāqib'', vol. 4, p. 44.</ref> A conflict was about to break out between Banu Hashim and the Umayyads,<ref>Mufīd, ''al-Irshād'', vol. 2, p. 18.</ref> but [[Imam al-Husayn (a)]], because of his brother’s prior request, did not allow that to happen. Thus, the body of Imam al-Hasan (a) was taken to al-Baqi' cemetery and buried beside the grave of his grandmother Fatima bt. al-Asad.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 64-65; Dīnawarī, ''Akhbār al-ṭiwāl'', p. 221; Ṭūsī, ''al-Amālī'', p. 160-161.</ref>.<ref>Mufīd, ''al-Irshād'', vol. 2, p. 18-19; Ibn Shahrāshūb, ''al-Manāqib'', vol. 4, p. 44.</ref>
 
According to [[Ibn Shahrashub]], the Umayyads shot many arrows toward the body of Imam al-Hasan (a), seventy of which hit the Imam’s body.<ref>Ibn Shahrāshūb, ''al-Manāqib'', vol. 4, p. 44.</ref>


===Date of Martyrdom===
===Date of Martyrdom===
[[File:Jannat al-Baqi' 1.jpg|thumbnail|250px|The old picture of [[Jannat al-Baqi']] and the tomb of Imam al-Hasan (a) which was demolished by [[Wahhabis]] in 1343/1925]]
[[File:Jannat al-Baqi' 1.jpg|thumbnail|250px|The old picture of [[Jannat al-Baqi']] and the tomb of Imam al-Hasan (a) which was demolished by [[Wahhabis]] in 1343/1925]]
Historical sources have mentioned the years 49/669, 50/670, or 51/671 as the year of the Imam's (a) martyrdom. Among these years, 50 seems to be more probable ([[670 CE]]).
Historical sources have mentioned the years 49/669, 50/670, or 51/671 as the year of the Imam's (a) martyrdom.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 64; Kulaynī, ''al-Kāfī'', vol. 1, p. 461; Mufīd, ''al-Irshād'', vol. 2, p. 15; Al-Maqrīzī, ''Imtaʿ al-asmaʿ'', vol. 5, p. 361; Dīyārbakrī, ''Tārīkh al-khamīs'', vol. 2, p. 293; Ibn ʿAbd al-Barr, ''al-Istīʿāb fī maʿrifat al-aṣḥāb'', vol. 1, p. 389.</ref> Among these years, 50 seems to be more probable ([[670 CE]]).<ref>Muqaddasī, ''Bāzpazhūhī-yi tārīkh-i wilādat wa shahādat-i maʿṣūmān'', p. 255-259.</ref>
As to the month of his martyrdom, the Shiite sources have mentioned the [[month of Safar]], but in most of the Sunni sources [[Rabi' I]] is mentioned.
As to the month of his martyrdom, the Shiite sources have mentioned the [[month of Safar]],<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 461; Mufīd, ''al-Irshād'', vol. 2, p. 15; Ṭabrisī, ''Iʿlām al-warā'', vol. 1, p. 403; Irbilī, ''Kashf al-ghumma'', vol. 1, p. 486.</ref> but in most of the Sunni sources [[Rabi' I]] is mentioned.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 66; Al-Maqrīzī, ''Imtaʿ al-asmaʿ'', vol. 5, p. 361; Dīyārbakrī, ''Tārīkh al-khamīs'', vol. 2, p. 293; Ibn ʿAbd al-Barr, ''al-Istīʿāb fī maʿrifat al-aṣḥāb'', vol. 1, p. 389.</ref>


As to the day of Imam al-Hasan's martyrdom, many Shiite scholars such as [[al-Shaykh al-Mufid]], [[al-Shaykh al-Tusi]], [[al-Tabrisi]], Ibn Shahrashub have mentioned [[Safar 28]]th ([[March 27]], [[670 CE]]). [[Al-Kulayni]] has mentioned the last day of Safar, and [[al-Shahid al-Awwal]] has mentioned [[Safar 7]]th ([[March 6]], [[670 CE]]). Investigating the authenticity of these different reports, Muqaddasi has concluded that Safar 28th is the right date.
As to the day of Imam al-Hasan's martyrdom, many Shiite scholars such as [[al-Shaykh al-Mufid]],<ref>Mufīd, ''Masār al-shīʿa'', p. 46-47.</ref> [[al-Shaykh al-Tusi]],<ref>Ṭūsī, ''Miṣbāḥ al-mutahajjid'', vol. 2, p. 790.</ref> [[al-Tabrisi]],<ref>Ṭabrisī, ''Iʿlām al-warā'', vol. 1, p. 403.</ref> Ibn Shahrashub<ref>Ibn Shahrāshūb, ''al-Manāqib'', vol. 4, p. 29.</ref> have mentioned [[Safar 28]]th ([[March 27]], [[670 CE]]). [[Al-Kulayni]] has mentioned the last day of Safar,<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 461.</ref> and [[al-Shahid al-Awwal]] has mentioned [[Safar 7]]th ([[March 6]], [[670 CE]]).<ref>Shahīd al-Awwal, ''al-Durūs al-sharʿīyya'', vol. 2, p. 7.</ref> Investigating the authenticity of these different reports, Muqaddasi has concluded that Safar 28th is the right date.<ref>Muqaddasī, ''Barrasī wa naqd-i guzārishā-yi tārīkh-i shahādat-i Imam Ḥasan Mujtabā'', p. 109-110.</ref>


In [[Iran]], Safar 28th has been made a national holiday in commemoration of the [[demise of the Prophet (s)]] and the martyrdom of Imam al-Hasan (a). However, in [[Iraq]], people hold [[mourning ceremonies]] for Imam al-Hasan (a) on Safar 7th, which has been regarded in the [[Seminary of Najaf]] since long ago as the anniversary of Imam al-Hasan’s martyrdom. The same day has been a holiday of mourning in [[Qom]] Islamic Seminary as well since the time of [[Shaykh Abd al-Karim Ha'iri]].
In [[Iran]], Safar 28th has been made a national holiday in commemoration of the [[demise of the Prophet (s)]] and the martyrdom of Imam al-Hasan (a). However, in [[Iraq]], people hold [[mourning ceremonies]] for Imam al-Hasan (a) on Safar 7th, which has been regarded in the [[Seminary of Najaf]] since long ago as the anniversary of Imam al-Hasan’s martyrdom. The same day has been a holiday of mourning in [[Qom]] Islamic Seminary as well since the time of [[Shaykh Abd al-Karim Ha'iri]].<ref>[http://www.markazfeqhi.com/doctrines/news/5124/ Special Center of A'imma Athar(Persian)]</ref>.<ref>[https://www.mehrnews.com/news/2432402/هفتم-صفر-بر-اساس-قول-مشهور-سالروز-شهادت-امام-مجتبی-ع-است Mehrnews.com (Persian)]</ref>


Considering the disagreements over the date of Imam al-Hasan's martyrdom, the Imam (a) is considered to have been 46, 47, or 48 years old when he passed away.
Considering the disagreements over the date of Imam al-Hasan's martyrdom, the Imam (a) is considered to have been 46,<ref>Al-Maqrīzī, ''Imtaʿ al-asmaʿ'', vol. 5, p. 361; Dīyārbakrī, ''Tārīkh al-khamīs'', vol. 2, p. 293.</ref> 47,<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 461-462; Al-Maqrīzī, ''Imtaʿ al-asmaʿ'', vol. 5, p. 361; Dīyārbakrī, ''Tārīkh al-khamīs'', vol. 2, p. 293; Irbilī, ''Kashf al-ghumma'', vol. 1, p. 486.</ref> or 48 years old<ref>Mufīd, ''al-Irshād'', vol. 2, p. 15; Ibn Shahrāshūb, ''al-Manāqib'', vol. 4, p. 29.</ref> when he passed away.


==Virtues and Characteristics==
==Virtues and Characteristics==
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