Text:Forty-sixth Supplication of al-Sahifa al-Sajjadiyya
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|  | This is the text of Supplication Supplication of al-Sahifa al-Sajjadiyya. For the related article see Forty-sixth Supplication of al-Sahifa al-Sajjadiyya. | 
| 46) When he finished his prayer, he would stand in place, face the qibla, and say: | (46) :وَ كَانَ مِنْ دُعَائِهِ عَلَيْهِ السَّلَامُ فِي يَوْمِ الْفِطْرِ إِذَا انْصَرَفَ مِنْ صَلَاتِهِ قَامَ قَائِماً ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ، وَ فِي يَوْمِ الْجُمُعَةِ، فَقَالَ | 
| In the Name of Allah, the All-beneficent, the All-merciful. | بِسْمِ اللهِ الرَّحْمنِ الرَّحيمِ | 
| 1- O He who has mercy upon him toward whom the servants show no mercy! | 1. يَا مَنْ يَرْحَمُ مَنْ لَا يَرْحَمُهُ الْعِبَادُ | 
| 2- O He who accepts him whom the cities will not accept! | 2. وَ يَا مَنْ يَقْبَلُ مَنْ لَا تَقْبَلُهُ الْبِلَادُ | 
| 3- O He who looks not down upon those who have need of Him! | 3. وَ يَا مَنْ لَا يَحْتَقِرُ أَهْلَ الْحَاجَةِ إِلَيْهِ | 
| 4- O He who disappoints not those who implore Him! | 4. وَ يَا مَنْ لَا يُخَيِّبُ الْمُلِحِّينَ عَلَيْهِ . | 
| 5- O He who slaps not the brow of the people of boldness toward Him with rejection! | 5. وَ يَا مَنْ لَا يَجْبَهُ بِالرَّدِّ أَهْلَ الدَّالَّةِ عَلَيْهِ | 
| 6- O He who collects the little that is given to Him | 6. وَ يَا مَنْ يَجْتَبِي صَغِيرَ مَا يُتْحَفُ بِهِ ، | 
| and shows gratitude for the paltry that is done for Him! | وَ يَشْكُرُ يَسِيرَ مَا يُعْمَلُ لَهُ . | 
| 7- O He who shows gratitude for the small and rewards with the great! | 7. وَ يَا مَنْ يَشْكُرُ عَلَى الْقَلِيلِ وَ يُجَازِي بِالْجَلِيلِ | 
| 8- O He who comes close to him who comes close to Him! | 8. وَ يَا مَنْ يَدْنُو إِلَى مَنْ دَنَا مِنْهُ . | 
| 9- O He who invites to Himself him who turns his back on Him! | 9. وَ يَا مَنْ يَدْعُو إِلَى نَفْسِهِ مَنْ أَدْبَرَ عَنْهُ . | 
| 10- O He who changes not favour[1] | 10. وَ يَا مَنْ لَا يُغَيِّرُ النِّعْمَةَ ، | 
| and rushes not to vengeance! | وَ لَا يُبَادِرُ بِالنَّقِمَةِ . | 
| 11- O He who causes the good deed to bear fruit so that He may make it grow, | 11. وَ يَا مَنْ يُثْمِرُ الْحَسَنَةَ حَتَّى يُنْمِيَهَا ، | 
| and overlooks the evil deed so that He may efface it! | وَ يَتَجَاوَزُ عَنِ السَّيِّئَةِ حَتَّى يُعَفِّيَهَا . | 
| 12- Hopes turn back with needs fulfilled short of the extent of Thy generosity, | 12. انْصَرَفَتِ الْآمَالُ دُونَ مَدَى كَرَمِكَ بِالْحَاجَاتِ ، | 
| the cups of requests fill up with the overflow of Thy munificence, | وَ امْتَلَأَتْ بِفَيْضِ جُودِكَ أَوْعِيَةُ الطَّلِبَاتِ ، | 
| and attributes fall apart without reaching Thy description. | وَ تَفَسَّخَتْ دُونَ بُلُوغِ نَعْتِكَ الصِّفَاتُ ، | 
| For to Thee belongs the highest highness | فَلَكَ الْعُلُوُّ الْأَعْلَى | 
| above everything high, | فَوْقَ كُلِّ عَالٍ ، | 
| and the most glorious majesty | وَ الْجَلَالُ الْأَمْجَدُ | 
| beyond every majesty! | فَوْقَ كُلِّ جَلَالٍ . | 
| 13- Everything majestic before Thee is small, | 13. كُلُّ جَلِيلٍ عِنْدَكَ صَغِيرٌ ، | 
| everything eminent beside Thy eminence vile! | وَ كُلُّ شَرِيفٍ فِي جَنْبِ شَرَفِكَ حَقِيرٌ ، | 
| Those who reach other than Thee are disappointed, | خَابَ الْوَافِدُونَ عَلَى غَيْرِكَ ، | 
| those who present themselves to other than Thee have lost, | وَ خَسِرَ الْمُتَعَرِّضُونَ إِلَّا لَكَ ، | 
| those who stay with other than Thee have perished, | وَ ضَاعَ الْمُلِمُّونَ إِلَّا بِكَ ، | 
| and those who retreat - except those who retreat to Thy bounty - are desolate! | وَ أَجْدَبَ الْمُنْتَجِعُونَ إِلَّا مَنِ انْتَجَعَ فَضْلَكَ | 
| 14- Thy door is open to the beseechers, | 14. بَابُكَ مَفْتُوحٌ لِلرَّاغِبِينَ ، | 
| Thy munificence free to the askers, | وَ جُودُكَ مُبَاحٌ لِلسَّائِلِينَ ، | 
| Thy help near to the help-seekers! | وَ إِغَاثَتُكَ قَرِيبَةٌ مِنَ الْمُسْتَغِيثِينَ . | 
| 15- The expectant are not disappointed by Thee, | 15. لَا يَخِيبُ مِنْكَ الْآمِلُونَ ، | 
| those who present themselves despair not of Thy bestowal, | وَ لَا يَيْأَسُ مِنْ عَطَائِكَ الْمُتَعَرِّضُونَ ، | 
| the forgiveness-seekers become not wretched through Thy vengeance! | وَ لا يَشْقَى بِنَقِمَتِكَ الْمُسْتَغْفِرُونَ . | 
| 16- Thy provision is spread among those who disobey Thee, | 16. رِزْقُكَ مَبْسُوطٌ لِمَنْ عَصَاكَ ، | 
| Thy clemency presents itself to those hostile toward Thee, | وَ حِلْمُكَ مُعْتَرِضٌ لِمَنْ نَاوَاكَ ، | 
| Thy habit is beneficence toward the evildoers, | عَادَتُكَ الْإِحْسَانُ إِلَى الْمُسِيئِينَ ، | 
| and Thy wont is to spare the transgressors, | وَ سُنَّتُكَ الْإِبْقَاءُ عَلَى الْمُعْتَدِينَ | 
| so much so that Thy lack of haste deludes them from returning, | حَتَّى لَقَدْ غَرَّتْهُمْ أَنَاتُكَ عَنِ الرُّجُوعِ ، | 
| and Thy disregard bars them from desisting! | وَ صَدَّهُمْ إِمْهَالُكَ عَنِ النُّزُوعِ . | 
| 17- Thou actest without haste toward them so that they will come back to Thy command | 17, وَ إِنَّمَا تَأَنَّيْتَ بِهِمْ لِيَفِيئُوا إِلَى أَمْرِكَ ، | 
| and Thou disregardest them confident in the permanence of Thy kingdom, | وَ أَمْهَلْتَهُمْ ثِقَةً بِدَوَامِ مُلْكِكَ ، | 
| so Thou sealest him who is worthy of it with felicity, | فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ خَتَمْتَ لَهُ بِهَا ، | 
| and Thou abandonest him who is worthy of it to wretchedness! | وَ مَنْ كَانَ مِنْ أَهْلِ الشَّقَاوَةِ خَذَلْتَهُ لَهَا . | 
| 18- All of them come home to Thy decree, | 18. كُلُّهُمْ صَائِرُونَ ، إِلَى حُكْمِكَ ، | 
| their affairs revert to Thy command; | وَ أَمُورُهُمْ آئِلَةٌ إِلَى أَمْرِكَ ، | 
| Thy authority grows not feeble through their drawn out term, | لَمْ يَهِنْ عَلَى طُولِ مُدَّتِهِمْ سُلْطَانُكَ ، | 
| Thy proof is not refuted by the failure to hurry after them. | وَ لَمْ يَدْحَضْ لِتَرْكِ مُعَاجَلَتِهِمْ بُرْهَانُكَ . | 
| 19- Thy argument is established, never refuted, | 19. حُجَّتُكَ قَائِمَةٌ لَا تُدْحَضُ ، | 
| Thy authority fixed, never removed. | وَ سُلْطَانُكَ ثَابِتٌ لَا يَزُولُ ، | 
| Permanent woe belongs | فَالْوَيْلُ الدَّائِمُ | 
| to him who inclines away from Thee, | لِمَنْ جَنَحَ عَنْكَ ، | 
| forsaking disappointment | وَ الْخَيْبَةُ الْخَاذِلَةُ | 
| to him who is disappointed by Thee, | لِمَنْ خَابَ مِنْكَ ، | 
| and the most wretched wretchedness | وَ الشَّقَاءُ الْأَشْقَى | 
| to him who is deluded about Thee! | لِمَنِ اغْتَرَّ بِكَ . | 
| 20- How much he will move about in Thy chastisement! | 20. مَا أَكْثَرَ تَصَرُّفَهُ فِي عَذَابِكَ ، | 
| How long he will frequent Thy punishment! | وَ مَا أَطْوَلَ تَرَدُّدَهُ فِي عِقَابِكَ ، | 
| How far his utmost end from relief! | وَ مَا أَبْعَدَ غَايَتَهُ مِنَ الْفَرَجِ ، | 
| How he will despair of an easy exit! | وَ مَا أَقْنَطَهُ مِنْ سُهُولَةِ الْمَخْرَجِ | 
| [All of this] as justice from Thy decree (Thou art not unjust in it!), | عَدْلًا مِنْ قَضَائِكَ لَا تَجُورُ فِيهِ ، | 
| and equity from Thy judgement (Thou dost not act wrongfully against him!). | وَ إِنْصَافاً مِنْ حُكْمِكَ لَا تَحِيفُ عَلَيْهِ . | 
| 21- Thou supported the arguments, | 21. فَقَدْ ظَاهَرْتَ الْحُجَجَ ، | 
| tested the excuses, | وَ أَبْلَيْتَ الْأَعْذَارَ ، | 
| began with threats, | وَ قَدْ تَقَدَّمْتَ بِالْوَعِيدِ ، | 
| showed gentleness with encouragement, | وَ تَلَطَّفْتَ فِي التَّرْغِيبِ ، | 
| struck similitudes, | وَ ضَرَبْتَ الْأَمْثَالَ ، | 
| made long the respite, | وَ أَطَلْتَ الْإِمْهَالَ ، | 
| delayed, while Thou art able to hurry, | وَ أَخَّرْتَ وَ أَنْتَ مُسْتَطِيعٌ لِلمُعَاجَلَةِ ، | 
| and acted without haste, while Thou art full of quick accomplishment! | وَ تَأَنَّيْتَ وَ أَنْتَ مَلِيءٌ بِالْمُبَادَرَةِ | 
| 22- Not because of incapacity is Thy slowness, | 22. لَمْ تَكُنْ أَنَاتُكَ عَجْزاً ، | 
| feebleness Thy giving respite, | وَ لَا إِمْهَالُكَ وَهْناً ، | 
| heedlessness Thy showing restraint, | وَ لَا إِمْسَاكُكَ غَفْلَةً ، | 
| dissemblance Thy waiting! | وَ لَا انْتِظَارُكَ مُدَارَاةً ، | 
| But that Thy argument be more conclusive, | بَلْ لِتَكُونَ حُجَّتُكَ أَبْلَغَ ، | 
| Thy generosity more perfect, | وَ كَرَمُكَ أَكْمَلَ ، | 
| Thy beneficence more exhaustive, | وَ إِحْسَانُكَ أَوْفَى ، | 
| Thy favour more complete! | وَ نِعْمَتُكَ أَتَمَّ ، | 
| All of this has been and always was, is and ever will be. | كُلُّ ذَلِكَ كَانَ وَ لَمْ تَزَلْ ، وَ هُوَ كَائِنٌ وَ لَا تَزَالُ . | 
| 23- Thy argument is greater than that its totality be described, | 23. حُجَّتُكَ أَجَلُّ مِنْ أَنْ تُوصَفَ بِكُلِّهَا ، | 
| Thy glory more elevated than that it be limited in its core, | وَ مَجْدُكَ أَرْفَعُ مِنْ أَنْ يُحَدَّ بِكُنْهِهِ ، | 
| Thy favour more abundant than that its entirety be counted, | وَ نِعْمَتُكَ أَكْثَرُ مِنْ أَنْ تُحْصَى بِأَسْرِهَا ، | 
| Thy beneficence more abundant than that thanks be given for its least amount! | وَ إِحْسَانُكَ أَكْثَرُ مِنْ أَنْ تُشْكَرَ عَلَى أَقَلِّهِ | 
| 24- Speechlessness has made me fall short of praising Thee, | 24. وَ قَدْ قَصَّرَ بِيَ السُّكُوتُ عَنْ تَحْمِيدِكَ ، | 
| restraint has made me powerless to glorify Thee, | وَ فَهَّهَنِيَ الْإِمْسَاكُ عَنْ تَمْجِيدِكَ ، | 
| and the most I can do is admit to inability, | وَ قُصَارَايَ الْإِقْرَارُ بِالْحُسُورِ ، | 
| not out of desire, my God, but out of incapacity. | لَا رَغْبَةً يَا إِلَهِي بَلْ عَجْزاً . | 
| 25- So here I am: I repair to Thee by coming forward, | 25. فَهَا أَنَا ذَا أَؤُمُّكَ بِالْوِفَادَةِ ، | 
| and I ask from Thee good support | وَ أَسْأَلُكَ حُسْنَ الرِّفَادَةِ ، | 
| So bless Muhammad and his Household, | فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ ، | 
| hear my whispered words, | وَ اسْمَعْ نَجْوَايَ ، | 
| grant my supplication, | وَ اسْتَجِبْ دُعَائِي ، | 
| seal not my day with disappointment, | وَ لَا تَخْتِمْ يَوْمِي بِخَيْبَتِي ، | 
| slap not my brow by rejecting my request, | وَ لَا تَجْبَهْنِي بِالرَّدِّ فِي مَسْأَلَتِي ، | 
| and make noble my coming from Thee and my going back to Thee! | وَ أَكْرِمْ مِنْ عِنْدِكَ مُنْصَرَفِي ، وَ إِلَيْكَ مُنْقَلَبِي ، | 
| Surely Thou art not constrained by what Thou desirest, nor incapable of what Thou art asked! | إِنَّكَ غَيْرُ ضَائِقٍ بِمَا تُرِيدُ ، وَ لَا عَاجِزٍ عَمَّا تُسْأَلُ ، | 
| Thou art powerful over everything,[2] | وَ أَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، | 
| and 'There is no force and no strength save in God, the All-high, the All-mighty![3].[4] | وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ . | 
Notes
- ↑ Allusion to 8:53: God would never change His favour that He conferred on a people until they changed what was within themselves.
- ↑ Quran 3:26.
- ↑ An oft-repeated formula found in many hadith.
- ↑ Forty-sixth Supplication of al-Sahifa al-Sajjadiyya, Al-Islam.org
References
- Imam Zayn al-'Abidin 'Ali B. Al-Husayn (AS), The Psalms of Islam (As-sahifa Al-kamilah Al-sajjadiyya). Translated to English by William C. Chittick. The Muhammadi Trust of Great Britain and Northern Ireland, 1988.
