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Al-'Abbas (a)

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Descendant of Imam
Al-'Abbas (a)
Shrine-of-al-'Abbas-b.-'Ali.jpg
Role Commander and standard-bearer of Imam al-Husayn's Army
Teknonym Abu l-Fadl
Epithet Qamar Bani Hashim, Bab al-Hawa'ij
Father Imam 'Ali (a)
Mother Umm al-Banin
Birth Sha'ban 4, 26/February 3, 626
Place of Birth Medina
Place(s) of Residence Medina
Spouse(s) Lubaba bt. Ubayd Allah b. al-'Abbas
Children al-Fadl, Ubayd Allah
Demise Muharram 10, 61/October 13, 680
Place of Burial Karbala
Age 34

Al-ʿAbbās b. ʿAlī (Arabic: العبّاس بن علي) (b. 26/647 - d. 61/681), known as Abū l-Faḍl (the Father of Excellence) and Qamar Banī al-Hāshim (the Moon of Banu Hashim), is the son of Imam Ali (a) and Umm al-Banin. He was the commander and standard-bearer of the caravan of Imam al-Husayn (a) in the Event of Ashura'. Abbas is considered by Shi'a among the children of Imams (a) holding the highest positions. Shi'a speak of his merits and mourn for him especially on the Day of Tasu'a (9th of Muharram).

He is considered the exemplar of dignity, bravery, generosity, and obedience of the infallible Imam (a). In Karbala, he was the standard-bearer and water-supplier of the army of his brother, al-Husayn b. 'Ali (a) and thus he is also known among Shi'a as Saqqa [the water-supplier] of the plain of Karbala.

According to reports, after the caravan of Imam al-Husayn (a) faced with the problem of the shortage of water, al-'Abbas succeeded to bring water for the family and companions of Imam al-Husayn (a) on the 7th of Muharram . On the day of 'Ashura', once again he (a) attempted to bring water from the Euphrates; but on his return, they shot his leather water pouch, cut his hands and martyred him.

Lineage, Kunyas, and Titles

The father of al-'Abbas was the first Imam of Shi'a, Imam 'Ali (a) and his mother was Fatima bt. Hizam whom Imam 'Ali (a) married years after the martyrdom of Lady Fatima al-Zahra (a) and she was then known as Umm al-Banin.[1]

Birth

Al-Abbas was born on Sha'ban 4, 26/May 18, 647 in Medina. As a child, he studied under his father. Imam Ali (a) has said: "My son, al-Abbas, learned knowledge from me when he was a child, like a pigeon that takes food from its mother." He was always with his father during the 14 years that they lived together. He participated in the Battle of Siffin in 37/657. There are some reports about his bravery in this battle.

Teknonym

  • Abu l-Fadl (ابوالفضل; the Father of Excellence) is the most famous teknonym (kunya) of al-Abbas.[2]
  • Abu l-Qasim is another kunya of al-Abbas which is adopted from the Ziyara al-Arba'in where Jabir b. Abd Allah al-Ansari addresses him, "Peace be upon you, O Abu l-Qasim; Peace be with you O al-Abbas b. Ali".[3]

Titles

His titles are:

  • Qamar Bani Hashim (قمر بني هاشم; the moon of Banu Hashim)[4]
  • Bab al-Hawa'ij (باب الحوائج; the gate to the requests [from Allah])[5]
  • Al-Tayyar (the flyer)[6]
  • Al-Shahid (the martyr)[7]
  • Saqqa (the water supplier)[8]
  • Standard-bearer[9]
Family tree of Ahl al-Bayt (a)
 
 
 
 
 
 
Khadija
 
 
 
Muhammad
 
 
 
Mariya
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Al-Qasim
 
'Abd Allah
 
Lady Fatima
 
 
 
Ibrahim
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Imam Ali
 
 
 
 
Umm al-Banin
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Imam al-Husayn
 
 
Imam al-Hasan
 
Lady Zaynab
 
Umm Kulthum
 
Muhsin
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Al-'Abbas
 
Abd Allah
 
Uthman
 
Ja'far
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Muhammad
 
'Awn
 
Ali
 
Al-'Abbas
 
Umm Kulthum
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Al-Hasan
 
Al-Qasim
 
'Abd Allah
 
Fatima
 
Zayd
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
'Abd Allah
 
Zaynab
 
Ibrahim
 
Al-Hasan
 
al-Hasan
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Muhammad
 
Ibrahim
 
Idris
 
 
 
 
 
Nafisa
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Imam al-Sajjad
 
'Ali al-Akbar
 
'Ali al-Asghar
 
Fatima
 
Sukayna
 
Ruqayya
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Imam al-Baqir
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Zayd
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Imam al-Sadiq
 
'Abd Allah
 
Ibrahim
 
'Ubayd Allah
 
'Ali
 
Yahya
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Imam al-Kazim
 
Muhammad
 
Ali
 
Ishaq
 
Umm Farwa
 
'Abd Allah
 
Isma'il
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Imam al-Rida
 
Ma'suama
 
Hamza
 
Ishaq
 
Ahmad
 
Ibrahim
 
Muhammad
 
 
 
Imam al-Jawad
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Imam al-Hadi
 
Musa
 
Fatima
 
Hakima
 
Amama
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Imam al-'Askari
 
Husayn
 
Muhammad
 
Ja'far
 
 
 
Imam al-Mahdi
 
 


Wife and Children

'Abbas married Lubaba, daughter of Ubayd Allah b. 'Abbas.[10] They had two sons called al-Fadl and Ubayd Allah. Sources have reported other children for him named Hasan, Qasim, Muhammad, and a daughter. It is said that Qasim and Muhammad were martyred after their father. The progeny of al-Abbas continued through Ubayd Allah.

Many shrines are attributed to the descendants of al-Abbas in different cities including Isfahan, Qom, and Zanjan.[11]

In the Event of Karbala

From the beginning of the movement of Imam al-Husayn (a) from Medina to the Day of Ashura, al-Abbas was with his brother, Imam al-Husayn (a), till the end.

Bringing Water

On the 7th of Muharram, when Ubayd Allah b. Ziyad ordered 'Umar b. Sa'd to subdue Husayn (a) and his companions and prevent their access to the water of the Euphrates, Imam (a) called al-'Abbas and sent 30 horsemen with 20 foot soldiers with him to fill leather water pouches with water and return to the camp. In this attack, no one got hurt from the companions of Imam al-Husayn (a) but some of the troops of Umar b. Sa'd got killed.[12]

On the day of Ashura', he (a) went again to the Euphrates to bring water by the order of Imam (a), but when he filled a leather water pouch, on the way back to the tents, they shot his leather water pouch and martyred him.[13]

Rejecting the Safe Conduct

On the evening of Tasu'a, Shimr went near the tents of the caravan of Imam al-Husayn (a), and offered a safe conduct for sons of Umm al-Banin, including al-'Abbas,[14] but al-'Abbas ignored him, until Imam al-Husayn (a) asked him to reply to Shimr. Al-'Abbas told Shimr, "May your hands be cut and curse [of God] be upon your safe conduct. O the enemy of God! Do you suggest us leave our brother and master al-Husayn (a), son of Fatima (a) and join the cursed, sons of the cursed?! You give us safe conduct while the son of the Prophet (s) [Husayn b. Ali (a)] is not safe?!"[15]

Shimr called al-Abbas as his nephew because Shimr and al-'Abbas' mother, Umm al-Banin, were from the same tribe i.e. Banu Kilab.

Guarding the Tents

On the eve of 'Ashura', al-'Abbas took the responsibility of guarding the tents of Imam al-Husayn (a).[16] Although Imam al-Husayn (a) had asked the enemy to postpone the battle for one more night, al-Abbas was walking around the tents and guarding them as a matter of caution, when Zuhayr b. al-Qayn came to him.

Zuhayr told al-Abbas about how Imam 'Ali (a) proposed to Umm al-Banin and mentioned that the intention of Imam 'Ali (a) from marriage was having brave sons, and said, "O al-'Abbas! Your father wanted you for a day like today; behold not to fail to fulfill your duty!" Al-'Abbas became angry about such words and told him, "Zuhayr! Do you want to lionize me with such words?! By God I swear, I would not fail to assist and support my brother until death. I will show you that tomorrow in a way that you would have never seen in your life!"[17]

The "Standard-bearer of Karbala" by Mahmud Farshchiyan

Standard-bearing

In the morning of Ashura', when Imam al-Husayn (a) finished his prayer and worships, the enemy's army held a military position and announced war. Imam (a) prepared his troops for defense. They consisted of 32 horsemen and 40 foot soldiers.

Imam (a) appointed Zuhayr b. al-Qayn on the right wing and Habib b. Mazahir on the left wing and gave the standard to al-'Abbas in the middle of his people.[18]

Breaking the Siege of the Enemy

In the first hours of the battle, four troops of Imam al-Husayn (a) with the names of Amr b. Khalid al-Saydawi, Jabir b. al-Harith al-Salmani, Mujammi' b. 'Abd Allah al-'Aidhi, and Sa'd, the freed slave of Amr b. Khalid made a group attack on the army of Kufa.

The enemy besieged them. When the ring of siege was so tightened that they completely disconnected from Imam's (a) army, al-'Abbas rushed towards them alone and succeeded to break the siege and rescue the four.[19]

Martyrdom

Historians have narrated the martyrdom of al-'Abbas differently:

Al-Shaykh al-Mufid wrote:

"When al-'Abbas b. 'Ali (a), may God's blessings be upon him, saw that many of his relatives were martyred, told his brothers 'Abd Allah, Ja'far, and 'Uthman, 'O sons of my mother! You go ahead so that I see you have purified your goal for God and the Prophet (s) since you do not have any children.' Then 'Abd Allah went to battle and fought severely. Then he and Hani b. Thubayt al-Hadrami exchanged two hits of sword and Hani killed him. Then Ja'far b. 'Ali (a), may God's blessings be upon him, went ahead and Hani killed him too. When 'Uthman b. 'Ali filled the empty place of his brothers, Khawli b. Yazid shot an arrow toward him and dropped him down. Then, a man from Banu Darim attacked him and beheaded him.
The traditional mourning ceremony of 'Alambandan in Masuleh, a city in northern Iran. In this ceremony which is done every year in mourning days of Muharram, people of the city do Sinizani, while they're singing a special song about 'Abbas b. 'Ali (a).
The army of 'Umar b. Sa'd rushed toward the camp of Imam al-Husayn (a) and besieged them. When Imam (a) became so thirsty went on the top of a hill and headed towards the Euphrates while his brother al-'Abbas was walking ahead of him.
The army of 'Umar b. Sa'd stopped them. Among them, there was a man from Banu Darim tribe who told the army, "Woe be to you! Stop him from reaching the Euphrates and do not let him reach the water. Imam al-Husayn (a) said, "O God! Let him die thirsty!" That man became angry and shot an arrow towards Imam (a) which hit Imam (a) under his chin. Imam (a) took the arrow out and put his hand on the wound. When his hand became full of blood, let it spill and said, "O God! I complain to you about what they do about the son of the Prophet's (s) daughter." He (a) then came back while he (a) was very thirsty. The army besieged al-'Abbas and separated him from Imam al-Husayn (a). He (a) fought them until he was martyred. Zayd b. Warqa' al-Hanafi and Hakim b. Tufayl al-Sunbusi killed al-'Abbas after he (a) could not move due to the severity of his wounds.[20]

About his martyrdom, al-Khwarazmi said, "al-Abbas went to the battle and attacked the enemy while he (a) was making war cry and was martyred after he (a) killed some and wounded some others. Then Imam (a) came and sat with him and said:

"Now my back is broken and my solutions are diminished."[21]

About his martyrdom, Ibn Shahrashub wrote, "al-'Abbas was the water-bearer, Qamar Bani Hashim and the standard-bearer of Imam al-Husayn (a) who was elder than his brothers. He (a) went out of the camp to bring water. The enemy attacked him and he (a) fought them and dispersed them. Then Zayd b. Warqa' al-Juhani who had ambushed behind a palm tree was helped by Hakim b. Tufayl al-Sunbusi to hit the right hand of al-'Abbas and cut it. Al-'Abbas took the sword with his left hand and attacked them, but he (a) was weakened. Then Hakam b. Tufayl al-Ta'i who had ambushed behind a palm tree, hit him on his left hand. Then al-'Abbas shouted,

O my soul! Do not fear the unbelievers and be blessed by the mercy of great God and being with the noble Prophet (s); these people cut my left hand unjustly. My Lord will drop them in the flames of the hell.

Then Hakam b. Tufayl al-Ta'i hit him on the head with a metal spear and martyred him.[22]

Al-'Abbas was around 34 at the time of martyrdom.[23]

The shrine of al-'Abbas b. 'Ali (a) in Arba'in 2014

Special Rituals about 'Abbas (a)

'Abbas (a) has a great position before Shi'a and thus, they hold special ceremonies, some of which are mentioned below:

Day of Tasu'a

Main article: Tasu'a

In religious rituals of the first ten days of the month of Muharram, 9th of Muharram which is called the day of Tasu'a is dedicated to mourn for 'Abbas (a) and Shi'a hold mourning ceremonies for Abu al-Fadl al-'Abbas (a) in the mosques, gatherings and Tekyehs.

Ta'ziya

Due to the eminence of 'Abbas (a), Ta'ziyas and Shabih-khani plays especial to 'Abbas (a) are held in different places. In these certain forms of Ta'ziya, special parts are played such as the separation of 'Abbas (a) from the children of Bani Hashim, farewell to Imam al-Husayn (a), farewell to Lady Zaynab (a), war cries to the enemies, cutting of his arms, how he (a) was martyred and going of Imam al-Husayn (a) to him.

Shrine of al-Abbas (a)

The burial place of 'Abbas (a) is now located in the city of Karbala, 378 meters to the north-east of the shrine of Imam al-Husayn (a). It is among the most important visiting places for Shi'a. The path between the shrine of 'Abbas (a) and the shrine of Imam al-Husayn (a) is called Bayn al-Haramayn.

Maqam Kaff al-'Abbas (a)

Main article: Kaff al-'Abbas (a)

Maqam Kaff al-'Abbas (a) refers to two places where it is said that the hands of 'Abbas (a) were cut off and dropped to the ground. These two places are in north-east and south-east of the shrine at the entrances of two alleys leading to the bazaar. In these two places, some symbols are made which pilgrims visit.[24]

In the Words of Imams (a)

Imam al-Sajjad (a)

Imam al-Sajjad (a) is narrated as, "May God have mercy upon my uncle al-'Abbas. He surely made sacrifice and did a great fight until his hands were cut and he sacrificed himself for his brother. God gave him two wings like his uncle Ja'far al-Tayyar to fly in the paradise together with angels. Indeed, al-'Abbas has a position before the Almighty God that all the martyrs would wish to reach on the Day of Judgment."[25]

Imam al-Sadiq (a)

At the beginning of the Ziyarah text of al-Abbas b. Ali (a), Imam al-Sadiq (a) says, "Peace be with you, O righteous and obedient servant of God and His Prophet (s), and obedient to the Commander of the Believers (a) and al-Hasan (a) and al-Husayn (a)."[26]

Imam al-Sadiq (a) had described al-'Abbas as, "[He (a) had] an impressive insight, great intelligence, strong faith, [he (a) made] jihad in the company of Imam al-Husayn (a), sacrifice, martyrdom in the way of his Imam (a), submission before the successor of the Prophet (s), approving the Imam (a) of his time, loyalty, striving until the last resorts, …"[27]

Imam al-Hadi (a)

Imam al-Mahdi (a) said, "peace be with Abu l-Fadl al-'Abbas, son of the Commander of the Believers (a) who sacrificed his soul for his brother; used this world as a means for the hereafter and was sacrificed for his brother. He (a) was a guardian who tried hard to bring water to the thirsty of the camp and his both hands were cut in Jihad on the way of God. May God distances his killers Yazid b. Raqad and Hakim b. Tufayl al-Ta'i from His mercy."[28]

Further Reading

Notes

  1. Amīn, Aʿyān al-Shīʿa, vol. 7, p. 429; Qummī, Nafas al-mahmūm, p. 285
  2. Ḥillī, Muthīr al-aḥzān, p. 254; Abū l-Faraj al-Iṣfahānī, Maqātil al-ṭālibīyyīn, p. 89
  3. Majlisī,Biḥār al-anwār, vol. 101, p. 330
  4. Ḥillī, Muthīr al-aḥzān, p. 254; Abū l-Faraj al-Iṣfahānī, Maqātil al-ṭālibīyyīn, p. 90
  5. Nāṣirī, Mawlid al-ʿAbās b. ʿAlī, p. 30
  6. Muẓaffar, Baṭl al-ʿalqamī, vol. 2, p. 108-109
  7. Muẓaffar, Baṭl al-ʿalqamī, vol. 2, p. 108-109
  8. Amīn, Aʿyān al-Shīʿa vol. 7, p. 429; Abū l-Faraj al-Iṣfahānī, Maqātil al-ṭālibīyyīn, p. 117-118; Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p. 412-413
  9. Majlisī,Biḥār al-anwār, vol. 45, p. 40
  10. Zubayrī, Nasab Quraysh, vol. 1, p. 79; Baghdādī, al-Muḥabbar, vol. 1, p. 44
  11. See: Rabbānī Khalkhālī, Chihra-yi dirakhshān-i qamar-i banī hāshim, vol. 2, p. 127-227
  12. Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p. 412; Amīn, Aʿyān al-Shīʿa, vol. 7, p. 430; Abū l-Faraj al-Iṣfahānī, Maqātil al-ṭālibīyyīn, p. 78
  13. Pīshwāyī, Maqtal-i jāmiʿ-i Sayyid al-shuhadāʾ, vol. 1, p. 838
  14. Balādhurī, Ansāb al-ashrāf, vol. 3, p. 183
  15. Ibn Aʿtham, al-Futūḥ, vol. 5, p. 94; Māzandarānī, Maʿālī l-sibtayn, vol. 1, p. 433; Abū Mikhnaf, Waqʿat al-ṭaff, p. 219-220
  16. Māzandarānī, Maʿālī l-sibtayn, vol. 1, p. 433
  17. Bīrjandī, Kibrīt al-aḥmar, p. 386; Muẓaffar, Baṭl al-ʿalqamī, vol. 1, p. 97
  18. Mufīd, al-Irshād, p. 338; Majlisī, Biḥār al-anwār, vol. 45, p. 4; Sibt b. al-Jawzī, Tadhkirat al-khawāṣ, vol. 2, p. 161; Ṭabrisī, Iʿlām al-warā, vol. 1, p. 457.
  19. Amīn, Aʿyān al-Shīʿa, vol. 7, p. 430; Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p. 446; Māzandarānī, Maʿālī l-sibtayn, vol. 1, p. 443
  20. Mufīd, al-Irshād, p. 411-412
  21. Khwārizmī, Maqtal al-Ḥusayn, vol. 2, p. 34; Muqarram, Ḥādisa-yi Karbala, p. 262
  22. Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, vol. 3, p. 256
  23. Ṭabrisī, Iʿlām al-warā, vol. 1, p. 395
  24. ʿAlawī, Rāhnamāy-i muṣawwar-i safar-i zīyāratī-yi Iraq, p.300
  25. Ṣadūq, al-Khiṣāl, vol. 1, p. 68
  26. Ibn Qūlawayh, Kāmil al-zīyārāt, p. 786
  27. Amīn, Aʿyān al-Shīʿa, vol. 7, p. 430
  28. Muẓaffar, Baṭl al-ʿalqamī, vol. 2, p. 311

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