|Role||Commander and standard-bearer of Imam al-Husayn's Army|
|Epithet||Qamar Bani Hashim, Bab al-Hawa'ij|
|Father||Imam Ali (a)|
|Birth||Sha'ban 4, 26/May 15, 647|
|Place of Birth||Medina|
|Place(s) of Residence||Medina|
|Spouse(s)||Lubaba bt. Ubayd Allah b. al-'Abbas|
|Children||al-Fadl, Ubayd Allah|
|Demise||Muharram 10, 61/October 10, 680|
|Place of Burial||Karbala|
Al-ʿAbbās b. ʿAlī (Arabic: العبّاس بن علي) (b. 26/647 - d. 61/680), known as Abū l-Faḍl (the Father of Excellence) and Qamar Banī l-Hāshim (the Moon of Banu Hashim), is the son of Imam Ali (a) and Umm al-Banin. He was the commander and standard-bearer of the caravan of Imam al-Husayn (a) in the Battle of Ashura'. Shi'a considers Abbas among the children of Imams (a) holding the highest positions. Shi'a speak of his merits and mourn for him especially on the Day of Tasu'a (9th of Muharram).
He is considered the exemplar of dignity, bravery, generosity, and obedience of the infallible Imam (a). In Karbala, he was the standard-bearer and water-supplier of the army of his brother, al-Husayn b. Ali (a) and thus he is also known among Shi'a as Saqqa [the water-supplier] of the plain of Karbala.
According to reports, after the caravan of Imam al-Husayn (a) faced with the problem of the shortage of water, al-'Abbas succeeded to bring water for the family and companions of Imam al-Husayn (a) on the 7th of Muharram. On the day of 'Ashura', once again he (a) attempted to bring water from the Euphrates; but on his return, they shot his leather water pouch, cut his hands and martyred him.
- 1 Lineage, Teknonym, and Titles
- 2 Wife and Children
- 3 In the Battle of Karbala
- 4 Martyrdom
- 5 Special Rituals about 'Abbas (a)
- 6 Shrine of al-Abbas (a)
- 7 In the Words of Imams (a)
- 8 See Also
- 9 Notes
- 10 References
Lineage, Teknonym, and Titles
The father of al-'Abbas was the first Imam of Shi'a, Imam Ali (a) and his mother was Fatima bt. Hizam whom Imam Ali (a) married years after the martyrdom of Lady Fatima al-Zahra (a) and she was then known as Umm al-Banin.
Al-Abbas was born on Sha'ban 4, 26/May 15, 647 in Medina. As a child, he studied under his father. Imam Ali (a) has said: "My son, al-Abbas, learned knowledge from me when he was a child, like a pigeon that takes food from its mother." He was always with his father during the 14 years that they lived together. He participated in the Battle of Siffin in 37/657. There are some reports about his bravery in this battle.
- Abu l-Fadl (ابوالفضل; the Father of Excellence) is the most famous teknonym (kunya) of al-Abbas.
- Abu l-Qasim is another kunya of al-Abbas which is adopted from the Ziyara al-Arba'in where Jabir b. Abd Allah al-Ansari addresses him, "Peace be upon you, O Abu l-Qasim; Peace be with you O al-Abbas b. Ali".
His titles are:
|Family tree of Ahl al-Bayt (a)|
Wife and Children
'Abbas married Lubaba, daughter of Ubayd Allah b. 'Abbas. They had two sons called al-Fadl and Ubayd Allah. Sources have reported other children for him named Hasan, Qasim, Muhammad, and a daughter. It is said that Qasim and Muhammad were martyred after their father. The progeny of al-Abbas continued through Ubayd Allah.
In the Battle of Karbala
|Mourning of Muharram|
On the 7th of Muharram, when Ubayd Allah b. Ziyad ordered 'Umar b. Sa'd to subdue Husayn (a) and his companions and prevent their access to the water of the Euphrates, Imam (a) called al-'Abbas and sent thirty horsemen with twenty foot-soldiers with him to fill leather water pouches with water and return to the camp. In this attack, no one got hurt from the companions of Imam al-Husayn (a) but some of the troops of Umar b. Sa'd got killed.
On the day of Ashura', he (a) went again to the Euphrates to bring water by Imam's (a) order . However, when he filled a leather water pouch, on the way back to the tents, they shot his leather water pouch and martyred him.
Rejecting the Safe Conduct
On the evening of Tasu'a, Shimr went near the tents of the caravan of Imam al-Husayn (a), and offered a safe-conduct for sons of Umm al-Banin, including al-'Abbas, but al-'Abbas ignored him, until Imam al-Husayn (a) asked him to reply to Shimr. Al-'Abbas told Shimr, "May your hands be cut and curse [of God] be upon your safe conduct. O the enemy of God! Do you suggest us leave our brother and master al-Husayn (a), son of Fatima (a) and join the cursed, sons of the cursed?! You give us safe conduct while the son of the Prophet (s) [Husayn b. Ali (a)] is not safe?!"
Shimr called al-Abbas his nephew because Shimr and al-'Abbas' mother, Umm al-Banin, were from the same tribe i.e. Banu Kilab.
Guarding the Tents
On the eve of 'Ashura', al-'Abbas took the responsibility of guarding the tents of Imam al-Husayn (a). Although Imam al-Husayn (a) had asked the enemy to postpone the battle for one more night, al-Abbas was walking around the tents and guarding them as a matter of caution, when Zuhayr b. al-Qayn came to him.
Zuhayr told al-Abbas about how Imam Ali (a) proposed to Umm al-Banin and mentioned that the intention of Imam Ali (a) from marriage was having brave sons, and said, "O al-'Abbas! Your father wanted you for a day like today; behold not to fail to fulfil your duty!" Al-'Abbas became angry about such words and told him, "Zuhayr! Do you want to lionize me with such words?! By God I swear, I would not fail to assist and support my brother until death. I will show you that tomorrow in a way that you would have never seen in your life!"
In the morning of Ashura', when Imam al-Husayn (a) finished his prayer and worships, the enemy's army held a military position and announced war. Imam (a) prepared his troops for defence. They consisted of thirty-two horsemen and forty foot-soldiers.
Breaking the Siege of the Enemy
In the first hours of the battle, four troops of Imam al-Husayn (a) with the names of Amr b. Khalid al-Saydawi, Jabir b. al-Harith al-Salmani, Mujammi' b. 'Abd Allah al-'Aidhi, and Sa'd, the freed slave of Amr b. Khalid made a group attack on the army of Kufa.
The enemy besieged them. When the ring of siege was so tightened that they completely disconnected from Imam's (a) army, al-'Abbas rushed towards them alone and succeeded to break the siege and rescue the four.
Historians have narrated the martyrdom of al-'Abbas differently:
Al-Shaykh al-Mufid wrote:
- "When al-'Abbas b. Ali (a), may God's blessings be upon him, saw that many of his relatives were martyred, told his brothers Abd Allah, Ja'far, and 'Uthman, 'O sons of my mother! You go ahead so that I see you have purified your goal for God and the Prophet (s) since you do not have any children.' Then 'Abd Allah went to battle and fought severely. Then he and Hani b. Thubayt al-Hadrami exchanged two hits of sword and Hani killed him. Then Ja'far b. Ali (a), may God's blessings be upon him, went ahead and Hani killed him too. When 'Uthman b. Ali filled the empty place of his brothers, Khawli b. Yazid shot an arrow toward him and dropped him down. Then, a man from Banu Darim attacked him and beheaded him.
- The army of 'Umar b. Sa'd rushed toward the camp of Imam al-Husayn (a) and besieged them. When Imam (a) became so thirsty went on the top of a hill and headed towards the Euphrates while his brother al-'Abbas was walking ahead of him.
- The army of 'Umar b. Sa'd stopped them. Among them, there was a man from the Banu Darim tribe who told the army, "Woe be to you! Stop him from reaching the Euphrates and do not let him reach the water. Imam al-Husayn (a) said, "O God! Let him die thirsty!" That man became angry and shot an arrow towards Imam (a) which hit Imam (a) under his chin. Imam (a) took the arrow out and put his hand on the wound. When his hand became full of blood, let it spill and said, "O God! I complain to you about what they do about the son of the Prophet's (s) daughter." He (a) then came back while he (a) was very thirsty. The army besieged al-'Abbas and separated him from Imam al-Husayn (a). He (a) fought them until he was martyred. Zayd b. Warqa' al-Hanafi and Hakim b. Tufayl al-Sunbusi killed al-'Abbas after he (a) could not move due to the severity of his wounds.
About his martyrdom, al-Khwarizmi said, "al-Abbas went to the battle and attacked the enemy while he (a) was making war cry and was martyred after he (a) killed some and wounded some others. Then Imam (a) came and sat with him and said:
- "Now my back is broken and my solutions are diminished."
About his martyrdom, Ibn Shahrashub wrote, "al-'Abbas was the water-bearer, Qamar Bani Hashim and the standard-bearer of Imam al-Husayn (a) who was elder than his brothers. He (a) went out of the camp to bring water. The enemy attacked him and he (a) fought them and dispersed them. Then Zayd b. Warqa' al-Juhani who had ambushed behind a palm tree was helped by Hakim b. Tufayl al-Sunbusi to hit the right hand of al-'Abbas and cut it. Al-'Abbas took the sword with his left hand and attacked them, but he (a) was weakened. Then Hakam b. Tufayl al-Ta'i, who had ambushed behind a palm tree, hit him on his left hand. Then al-'Abbas shouted,
- O my soul! Do not fear the unbelievers and be blessed by the mercy of great God and being with the noble Prophet (s); these people cut my left hand unjustly. My Lord will drop them in the flames of hell.
Then Hakam b. Tufayl al-Ta'i hit him on the head with a metal spear and martyred him.
Al-'Abbas was around 34 at the time of martyrdom.
Special Rituals about 'Abbas (a)
'Abbas (a) has a great position before Shi'a and thus, they hold special ceremonies, some of which are mentioned below:
Day of Tasu'a
- Main article: Tasu'a
In religious rituals of the first ten days of the month of Muharram, 9th of Muharram which is called the day of Tasu'a is dedicated to mourn for 'Abbas (a) and Shi'a hold mourning ceremonies for Abu l-Fadl al-'Abbas (a) in the mosques, gatherings and Tekyehs.
Due to the eminence of al-Abbas (a), Ta'ziyas and Shabih-khani plays, especial to al-Abbas (a), are held in different places. In these certain forms of Ta'ziya, special parts are played such as the separation of al-Abbas (a) from the children of Bani Hashim, farewell to Imam al-Husayn (a), farewell to Lady Zaynab (a), war cries to the enemies, cutting of his arms, how he (a) was martyred and going of Imam al-Husayn (a) to him.
Shrine of al-Abbas (a)
- Main article: Holy Shrine of al-'Abbas (a)
The burial place of 'Abbas (a) is now located in the city of Karbala, 378 meters to the north-east of the shrine of Imam al-Husayn (a). It is among the most important visiting places for Shi'a. The path between the shrine of 'Abbas (a) and the shrine of Imam al-Husayn (a) is called Bayn al-Haramayn.
Maqam Kaff al-'Abbas (a)
- Main article: Kaff al-'Abbas (a)
Maqam Kaff al-'Abbas (a) refers to two places where it is said that the hands of 'Abbas (a) were cut off and dropped to the ground. These two places are in the north-east and south-east of the shrine at the entrances of two alleys leading to the bazaar. In these two places, some symbols are made which pilgrims visit.
In the Words of Imams (a)
Imam al-Sajjad (a)
It is narrated from Imam al-Sajjad (a) that, "May God have mercy upon my uncle al-'Abbas. He surely made the sacrifice and did a great fight until his hands were cut and he sacrificed himself for his brother. God gave him two wings like his uncle Ja'far al-Tayyar to fly in paradise together with angels. Indeed, al-'Abbas has a position before the Almighty God that all the martyrs would wish to reach on the Day of Judgment."
Imam al-Sadiq (a)
At the beginning of the Ziyarah text of al-Abbas b. Ali (a), Imam al-Sadiq (a) says, "Peace be with you, O righteous and obedient servant of God and His Prophet (s), and obedient to the Commander of the Believers (a) and al-Hasan (a) and al-Husayn (a)."
Imam al-Sadiq (a) had described al-'Abbas as, "[He (a) had] an impressive insight, great intelligence, strong faith, [he (a) made] jihad in the company of Imam al-Husayn (a), sacrifice, martyrdom in the way of his Imam (a), submission before the successor of the Prophet (s), approving the Imam (a) of his time, loyalty, striving until the last resorts, …"
Imam al-Hadi (a)
Imam al-Mahdi (a) said, "peace be with Abu l-Fadl al-'Abbas, son of the Commander of the Believers (a) who sacrificed his soul for his brother; used this world as a means for the hereafter and was sacrificed for his brother. He (a) was a guardian who tried hard to bring water to the thirsty of the camp and his both hands were cut in Jihad on the way of God. May God distances his killers Yazid b. Raqad and Hakim b. Tufayl al-Ta'i from His mercy."
- Amīn, Aʿyān al-Shīʿa, vol. 7, p. 429; Qummī, Nafas al-mahmūm, p. 285
- Ḥillī, Muthīr al-aḥzān, p. 254; Abū l-Faraj al-Iṣfahānī, Maqātil al-ṭālibīyyīn, p. 89
- Majlisī,Biḥār al-anwār, vol. 101, p. 330
- Ḥillī, Muthīr al-aḥzān, p. 254; Abū l-Faraj al-Iṣfahānī, Maqātil al-ṭālibīyyīn, p. 90
- Nāṣirī, Mawlid al-ʿAbās b. ʿAlī, p. 30
- Muẓaffar, Baṭl al-ʿalqamī, vol. 2, p. 108-109
- Muẓaffar, Baṭl al-ʿalqamī, vol. 2, p. 108-109
- Amīn, Aʿyān al-Shīʿa vol. 7, p. 429; Abū l-Faraj al-Iṣfahānī, Maqātil al-ṭālibīyyīn, p. 117-118; Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p. 412-413
- Majlisī,Biḥār al-anwār, vol. 45, p. 40
- Zubayrī, Nasab Quraysh, vol. 1, p. 79; Baghdādī, al-Muḥabbar, vol. 1, p. 44
- See: Rabbānī Khalkhālī, Chihra-yi dirakhshān-i qamar-i banī hāshim, vol. 2, p. 127-227
- Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p. 412; Amīn, Aʿyān al-Shīʿa, vol. 7, p. 430; Abū l-Faraj al-Iṣfahānī, Maqātil al-ṭālibīyyīn, p. 78
- Pīshwāyī, Maqtal-i jāmiʿ-i Sayyid al-shuhadāʾ, vol. 1, p. 838
- Balādhurī, Ansāb al-ashrāf, vol. 3, p. 183
- Ibn Aʿtham, al-Futūḥ, vol. 5, p. 94; Māzandarānī, Maʿālī l-sibtayn, vol. 1, p. 433; Abū Mikhnaf, Waqʿat al-ṭaff, p. 219-220
- Māzandarānī, Maʿālī l-sibtayn, vol. 1, p. 433
- Bīrjandī, Kibrīt al-aḥmar, p. 386; Muẓaffar, Baṭl al-ʿalqamī, vol. 1, p. 97
- Mufīd, al-Irshād, p. 338; Majlisī, Biḥār al-anwār, vol. 45, p. 4; Sibt b. al-Jawzī, Tadhkirat al-khawāṣ, vol. 2, p. 161; Ṭabrisī, Iʿlām al-warā, vol. 1, p. 457.
- Amīn, Aʿyān al-Shīʿa, vol. 7, p. 430; Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p. 446; Māzandarānī, Maʿālī l-sibtayn, vol. 1, p. 443
- Mufīd, al-Irshād, p. 411-412
- Khwārizmī, Maqtal al-Ḥusayn, vol. 2, p. 34; Muqarram, Ḥādisa-yi Karbala, p. 262
- Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, vol. 3, p. 256
- Ṭabrisī, Iʿlām al-warā, vol. 1, p. 395
- ʿAlawī, Rāhnamāy-i muṣawwar-i safar-i zīyāratī-yi Iraq, p.300
- Ṣadūq, al-Khiṣāl, vol. 1, p. 68
- Ibn Qūlawayh, Kāmil al-zīyārāt, p. 786
- Amīn, Aʿyān al-Shīʿa, vol. 7, p. 430
- Muẓaffar, Baṭl al-ʿalqamī, vol. 2, p. 311
- Abū l-Faraj al-Iṣfahānī, ʿAlī b. al-Ḥusayn. Maqātil al-ṭālibīyyīn. Beirut: Muʿasisat al-Aʿlamī li-l-Maṭbūʿāt, 1408 AH.
- Abū Mikhnaf, Lūṭ b. Yaḥyā. Waqʿat al-ṭaf. Edited by Hādī Yūsifī Gharawī. Qom: Majmaʿ Jahānī Ahl al-Bayt, 1433 AH.
- Amīn, Sayyid Muhsin al-. Aʿyān al-shīʿa. Beirut: Dār al-Taʿāruf, 1406 AH.
- Baghdādī, Muḥammad b. Ḥabīb al-. Al-Muḥabbar. Beirut: Manshūrāt Dār al-Āfāq al-Jadīda, [n.d].
- Balādhurī, Aḥmad b. Yaḥyā al-. Ansāb al-ashrāf. Edited by Suhayl Zaka. Beirut: Dār al-Fikr, 1417 AH.
- Bīrjandī, Muḥammad Bāqir. Kibrīt al-aḥmar. Tehran: Kitāb Furūshī-yi Islāmīyya, 1377 Sh.
- Ḥillī, Jaʿfar b. Muḥammad al-. Muthīr al-aḥzān. Translated to Farsi by ʿAlī Karamī. Qom: Nashr-i Ḥādhiq, 1380 Sh.
- Ibn Aʿtham al-Kūfī. Al-Futūḥ. Edited by ʿAli Shīrī. Beirut: Dār al-Aḍwāʾ, 1411 AH.
- Ibn Qūlawayh, Jaʿfar b. Muḥammad. Kāmil al-zīyārat. Tehran: Payām-i Ḥaqq, 1377 Sh.
- Ibn Shahrāshūb, Muḥammad b. ʿAlī. Manāqib Āl Abī Ṭālib. Najaf: Maṭbaʿat al-Ḥaydaīyya, 1376 AH.
- Khwārizmī, Muwaffaq b. Aḥmad al-. Maqtal al-Ḥusayn. Edited by Muhamad al-Samāwī. Qom: Anwār al-Hudā, 1418 AH.
- Majlisī, Muḥammad Bāqir al-. Biḥār al-anwār li durar akhbar al-aʾimma al-aṭhār. Beirut: Muʾassisat al-Wafāʾ, 1403 AH.
- Māzandarānī, Muḥammad Mahdī. Maʿalī l-sibtayn. Beirut: Muʿasisat al-Nuʿmān, 1412 AH.
- Mufīd, Muḥammad b. Muḥammad -al. Al-Irshād. Edited by Saʿid b. Jubayr. Qom: [n.p], 1428 AH.
- Mufid, Muhammad b. Muhammad -al. Al-Irshad. Translated to Farsi by Ḥasan Mūsawī Mujāb. Qom: Surūr, 1388 Sh.
- Muqarram, ʿAbd al-Razāq al-. Hādisi-yi Karbala dar maqtal-i muqarram. Translated to Farsi by Muhammad Jawad Mulaʾīnīya. Qom: Jilwa-yi Kamāl, 1387 Sh.
- Muzaffar, ʿAbd al-Wāhid b. Aḥmad al-. Baṭl al-ʿalqamī. Najaf: al-Maṭbaʿa al-Haydarīyya, [n.p].
- Nāṣirī, Muḥammad ʿAlī al-. Mawlid al-ʿAbbās b. ʿAlī Qom: Sharīf al-Raḍī, 1372 Sh.
- Pīshwāyī, Mahdī. Maqtal-i jamiʿ-i Sayyid al-shuhadāʾ. Qom: Muʾasisa-yi Amūzishī Pazhūhishī-yi Imām Khomeini, 1390 Sh.
- Qummī, ʿAbbās. Nafas al-mahmūm. Qom: Hijrat, 1376 Sh.
- Rabbānī Khalkhālī, ʿAlī. Chihra-yi dirakhshān-i qamar-i banī hāshim al-ʿAbbās. Qom: Makab al-Ḥusayn, 1378 Sh.
- Ṣadūq, Muḥammad b. ʿAlī al-. Al-Khiṣāl. Edited by ʿAlī Akbar Ghaffārī. Beirut: Muʿasisat al-Aʿlamī li-l Maṭbūʿāt, [n.d].
- Sibt b. al-Jawzī. Tadhkirat al-khawāṣ. Edited by Ḥusayn Taqīzāda. Tehran: al-Majmaʿ al-ʿĀlamī li-Ahl al-Bayt, 1426 AH.
- Ṭabarī, Muḥammad b. Jarīr al-. Tārīkh al-umam wa l-mulūk. Edited by Muḥammad Abū l-Faḍl Ibrāhīm. Beirut: [n.p], 1382 AH.
- Tabrisi, Faḍl b. al-Ḥasan al-. Iʿlām al-wara bi-aʿlām al-hudā. Qom: [n.p], 1417 AH.
- Zubayrī, Musʿab b. ʿAbd al-. Nasab Quraysh. Beirut: Dār al-Maʿārif li-l-Maṭbūʿāt, 1953.